2 Kings 8:19
Yet the Lord was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.
As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”
In 1 Kings 19, God instructed Elijah to anoint Elisha as his replacement, but God also told Elijah to anoint Hazael to be king over Syria, and Jehu the son of Nimshi to be king over Israel.
Finally, in today’s reading of 2 Kings, we see these instructions fulfilled, through Elisha. And by anointing Jehu king over Israel, God uses Jehu to fulfill the prophecy He made to Ahab (through Elijah) back in 1 Kings 21…
Thus says the Lord: ‘In the place where dogs licked up the blood of Naboth shall dogs lick [Ahab’s] own blood.’
And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat. (1 Kings 21:19; 23-24).
Because of Ahab’s repentance, God relented and saved the inevitable prophesy for his son, Jehoram. We read the fulfillment in all of its gory detail in today’s passage.
The intricate sovereignty of the Lord is displayed as he used sinful men to carry out his holy purposes. God orchestrated every detail, and every word of his prophecy came to pass… including the destruction of Baal worship in Israel. Amazing.
In today’s Old Testament reading, God’s glory is revealed in the sovereign execution of judgment. Conversely, in today’s New Testament reading, God shows his glory in the restoration of sight to a blind man.
The disciples assumed that the man’s blindness was the result of God’s judgment either for the man’s sin or his parents’ sin. But Jesus refutes the traditional thought that all suffering is brought about by God as judgment. Some suffering occurs so that God’s glory might be revealed through deliverance.
This was the case for the man born blind. God used his “light and momentary suffering” to reveal His glory through healing. Jesus also used the physical healing as a symbol for spiritual healing… insinuating to the Pharisees that they were spiritually blind because they claimed to see. “Jesus said, ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind.’ ” (John 9:39).
Was the glorious healing worth the years of suffering? I believe so. The suffering that the man endured primed his heart to receive the gospel. After years of suffering, he knew he needed a Savior. The eternal blessing always outweighs the temporal suffering!
God’s intricate handling of the details of our lives reveals a benevolent, powerful and sovereign God. C.S. Lewis’ allegorical depiction of Jesus as Aslan in his book, The Lion, the Witch and the Wardrobe, captures both the terrifying and comforting aspects of God’s sovereignty…
“Is he—quite safe?”
“Safe?” said Mr. Beaver […] “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.” (-C.S. Lewis, The Lion, the Witch and the Wardrobe)
Keeping up with the Kings
- Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah
- Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz