Day 217: A Mix of Evil and Good

2 Chronicles 13-16; Acts 28:16-31

Key Verses

2 Chronicles 16:7-9
At that time Hanani the seer came to Asa king of Judah and said to him, “Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the Lord, he gave them into your hand. For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. You have done foolishly in this, for from now on you will have wars.”

I love the historical books because they are stories about people. Inevitably, these people are flawed – some more than others, but God’s grace and faithfulness are always center-stage!

In today’s reading, there are four main characters: Three ancient kings and Paul.

Paul’s story in Acts comes to an end in today’s reading. We find Paul imprisoned in high standing in Rome – receiving guests in self-provided housing. I’ve always thought this was a strange way for Acts to end…seemingly in the middle of the story without any conclusion. But I think this is a fitting end to Acts – for we leave him in the middle of ministry – preaching the gospel to anyone who would hear! He also wrote Ephesians, Philippians, Colossians, and Philemon during this Roman imprisonment, and there is extra-biblical evidence that Paul was released and continued his ministry to the far-reaches of Spain before he was imprisoned for the 2nd time in Rome and martyred.

Paul. He embodied the grace of Jesus Christ as God changed him from a persecutor of Christians to the faith’s boldest ambassador! How could you not be inspired by Paul’s story?!

The other characters from today’s reading include three ancient kings. Two “evil” kings, Jeroboam and Abijah, and one “not so evil king,” King Asa…

The Chronicler makes a great effort to contrast Jeroboam, evil king of Israel, with the kings of Judah. Even though Abijah, king of Judah, was described as doing “what was evil in the sight of the Lord,” the priests and people of Judah had remained faithful to God. Jeroboam, on the other hand, had created his own cult religion to separate himself from his Judahite brothers. In 2 Chronicles 13, we read of these two kings going to war, and even though Israel’s army was double in size, God gave Judah the victory to show his favor toward Judah’s faithfulness.

And then we read of Asa, son of Abijah and king of Judah. He wasn’t as amazing as Paul. But he wasn’t as evil as the other two kings. He was a mix of both.

Asa began his reign in exemplary fashion, destroying the high places and other modes of idol worship that had sprung up during his father’s reign. He also gathered all of Judah together to renew their covenant commitment. Asa enjoyed military favor as God gave him great victory over the huge Ethiopian army. But, as Asa aged, he began to take God’s grace for granted and instead of relying on the Lord, he turned to self-reliance.

Asa was a good man, and that was his problem. He became overconfident in his old age and neglected his need for God.

Out of all the characters in today’s reading, I relate to Asa the most.

How easy it is to slip into self-reliance when we are enjoying the blessings of God’s favor!! 

I know I will never be as amazing as Paul. And God-willing, I will never be as evil as Jeroboam and Abijah. But Asa… well, I can easily slip into Asa’s sin of self-reliance. I pray for God to keep my brokenness ever before me so that I might never take God’s grace for granted!!!

Advertisements

Day 216: The Master’s Plan

2 Chronicles 10-12; Acts 28:1-16

Key Verses

2 Chronicles 12:7
When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah: “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak.”

Acts 28:15
And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.

God’s sovereignty is a mystery. We see his hand at work in these chapters, weaving his story with the tainted fabric of the human heart. Somehow He uses our sin nature to weave His grand story of redemption…

Consider Rehoboam, son of Solomon, who refused to heed the counsel of the wise and heeded the counsel of his rash comrades – and because of this foolishness, the Kingdom of Israel was split in two. Yet God said, “This thing is from me.” Somehow God used Rehoboam’s youth and pride to carry out his will.

God gave security to Judah for the sake of the faithfulness of his priests and people and saved them from destruction when Rehoboam humbled himself in repentance. God masterfully orchestrated His story – for the sake of the individual and for his collective people. He works every detail to fulfill His grand plan.

We see his sovereignty on display in Acts. It was God’s will that Paul should sail to Rome, and because God willed it, it would come to pass. No storm, shipwreck or viper would hinder God’s plan. When Paul arrived in Rome, he was greeted by Christians – evidence that the gospel had spread from Jerusalem to the far-reaches of Italy. God’s will would be done. His story would be told. No human can thwart God’s plan!

If you feel like you’ve messed up God’s plan for your life – well, you give yourself too much credit. God is bigger than our miscues. He can use every detail, every mistake, even our sin to bring about His good purposes. The first step back to God is repentance. God loves the penitent heart!

Day 215: Forcing our eyes forward

2 Chronicles 8-9; Acts 27

Key Verses

2 Chronicles 9:3-4
And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.

As we read the final chapters in the Chronicler’s description of Solomon, I am struck by all that was omitted from Solomon’s life…

There is only a brief mention of Solomon’s many wives, and nothing is mentioned of how his great wealth turned his heart from the Lord. All of his possessions and prosperity are presented in the most positive way.

I have to remember the Chronicler’s purpose in writing. He focused on all the goodness of David and Solomon’s reign in order to encourage the post-exilic community – who were living in a Jerusalem far removed from the wealth and glory of Solomon’s days.

The Chronicler wanted to force the people’s eyes forward. By reminding them of the promises of the Davidic covenant, he gave his readers hope in the sure promises of God – that God would send a Righteous Branch from the seed of David, and that He would restore His Kingdom on earth.

This is our hope as well. But because we live in a later time in history, we understand more of how God has initially fulfilled his promises. He has sent the Righteous Branch and He has restored His Kingdom on earth – but only partially. The work will not be completed until Christ comes again and we live together with him in the new heaven and the new earth. Then, Christ’s reign will surpass the prosperity of Solomon!

But just like the exiles, these truths must be our comfort – a hope to force our eyes off of our tragic circumstances in this world tainted by sin. Consider Paul in today’s reading from Acts… he literally had lost every physical possession. He was a prisoner sailing to Rome, and at the end of Acts 27, even the ship was destroyed. The only thing Paul had to claim as his own on this earth was his life. And even his life, he had given to Christ.

Where was Paul’s comfort? Where was his hope? His hope was in the resurrected Jesus. His eyes were focused on the future promises that Christ would come again.

As we read of Solomon’s glorious reign over Israel, we are encouraged to fix our eyes on Jesus. We must force our eyes off of our longings, anxieties and difficult circumstances – and let the promise of peace and prosperity under the rule of Christ encourage us to march forward in faith.

Christ has died. Christ is risen. Christ will come again!

Day 213: A Great Purpose & Work

2 Chronicles 1-3; Acts 26

Key Verses

2 Chronicles 2:12
Hiram also said, “Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the Lord and a royal palace for himself.”

Acts 26:22-23
To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

A Great Work typically flows from a Great Purpose…

Consider Solomon, ruler of Israel in its most prosperous time. He describes the people of Israel as “numerous as the dust of the earth.” Solomon prays for wisdom to rule such a large people. And then he gets to work building the temple. This is his great purpose – to build a house for God. Solomon understands the weight of the work when he says,

But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? (2 Chronicles 2:6).

Solomon was given a Great Purpose and the privilege of a Great Work.

In Acts 26, we read of Paul’s testimony to the Palestinian king, Agrippa. How is it that Paul is standing before the king of Palestine?? Two years ago, the Jews created such a riot in the temple that the Roman tribune had to arrest Paul. And to save Paul from their conspiracy to kill him, Paul was sent to the Roman governor (first Felix, and now Festus) who lived on the coast in Caesarea.

Think of how God has used the false charges created by the Jews… Paul has been able to testify to the resurrection of Jesus to a Roman tribune, two Roman governors and now the king of Palestine! This two-year “interruption” has been used to bring the gospel to the highest ranking officials in the land!!

Jesus had given Paul a Great Purpose on the road to Damascus. Listen to His words:

I am sending you [to your people and to the Gentiles] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me (Acts 26:17).

His purpose was to open their eyes to the gospel of truth – to testify to the death & resurrection of Jesus. Paul’s great purpose led him to do a great work! Just as Solomon built the temple of God, Paul worked to build the temple of the New Testament… he worked to build the church.

Two men. Two great purposes and Two great works.

Which leads me to ask…. What is your purpose? And what is your great work? Not all of us are called to build the house of God or plant churches in distant lands – but all of us have been given a Great Purpose.

Whether a missionary or a box maker, a CEO or a janitor, we are all called to work in a way that gives God glory. This is our purpose – to glorify the God of the universe in all that we say and do!

We have been given a Great Purpose. We have been given the Holy Spirit to equip us to carry out a Great Work! The question is… are you willing to sacrifice whatever it takes to do the Great Work that God has prepared for you? 

Day 212: The Folly of the Earth

1 Chronicles 28-29; Acts 25

Key Verses

1 Chronicles 29:11b-13, NIV
Yours, Lord, is the kingdom;
you are exalted as head over all.
Wealth and honor come from you;
you are the ruler of all things.
In your hands are strength and power
to exalt and give strength to all.
Now, our God, we give you thanks,
and praise your glorious name.

Today we see David – publicly ordaining Solomon as king of Israel. And as the entire assembly is gathered for this grand affair, David prays. In this prayer, we see his heart, and amazingly, it is a humble heart… After 40 years of experiencing strength on the battlefield, influence over other nations, the power to judge his own people, and the sovereignty to govern as he wills – he still defers to his Creator…

But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand (1 Chronicles 29:14, NIV).

How many current world leaders would be able to genuinely pray David’s words? Power seduces and can dull the mind to the truth of God’s absolute sovereignty over the earth. Despite David’s dance with greatness, in the end, he still recognized that God was the True King of Israel, and he, David, was just a steward of God’s resources and power.

In Acts, we read of tribunes, governors, and kings – each with their own limited power delegated through Caesar. With each subsequent chapter, we are introduced to a different inept ruling authority. Injustice is on center-stage as Paul is imprisoned for years without a fair judgment.

I wonder if these men had the same view of the world that David did? Did they understand that they were just stewards of God’s resources and power? Unfortunately, they all seem like foolish men drunk on their pomp and circumstance! (but maybe that’s just me…)

David, albeit flawed, was the precursor to Christ. If any man had the right to  “pomp and circumstance” it was Jesus! But He traded the grandeur of heaven for a stable… and absolute, universal power for a criminal’s death.

Apart from the grace of Christ, we are nothing. How do you think Paul was able to endure the years of unjust imprisonment? Only through the comfort of Christ! Our dignity comes from being made in the image of God and being redeemed by the blood of His Son. Our hope is found In Christ… alone!!

Day 211: Israel’s Political Disparity

1 Chronicles 25-27; Acts 24

Key Verses

Acts 24:14-16
But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward both God and man.

The political contrast between Israel in the Old and New Testaments is wide.

David would always be the “standard” for Israelite kings. Today we read of all the people he organized for temple service, as well as the thousands he commanded who served in the nation’s military. Israel was a major world power. David extended Israel’s borders and had significant political weight in the world.

Jesus was born into a very different Israel. It was no longer a sovereign nation, but was ruled by Rome. Rome instituted its own governors and officials throughout all of Israel. Even though the Jews maintained the Sanhedrin, their own religious ruling council, they had no true governmental control.

The Jews had been waiting for a “Messiah” to come and re-establish Israel as a major world power. One of the reasons Jesus was rejected as Messiah by most of the Jewish council was that he wasn’t a political figure. They couldn’t accept the radically different notion that Jesus came to establish a spiritual Kingdom on earth.

Consequently, the Jewish Sanhedrin was very much against the new sect of Jews who believed Jesus to be their Messiah. First, they didn’t want this new sect stealing an ounce of their limited power and influence. And secondly, I imagine the thought of a Messiah having come and not returning sovereign rule to Israel – was… well – a very bitter pill to swallow.

So, in today’s reading – we see Paul, standing before Felix, the Roman governor of Judea. Felix organized a trial, and the Jewish council sent a delegation from Jerusalem to testify against Paul.

The entire conflict between the Jews and Paul could be summarized in one word: Resurrection. Paul, himself, admitted this to Felix when he said…

It is with respect to the resurrection of the dead that I am on trial before you this day (Acts 23:21).

The resurrection of Jesus was just as world-changing – just as life-altering back then as it is today. If Jesus’ resurrection was FACT, then his claims to deity were true, and the Jewish Sanhedrin would be forced to accept that they killed the Messiah. And if Jesus was really the Messiah, all of their hopes and aspirations for a Sovereign Israel would be lost. There was just too much to lose. It was much easier for the Sanhedrin to turn a blind eye to the facts, than to admit the truth of Jesus’ resurrection.

Their lust for power was so strong that they were willing to do anything to silence Paul. Even break their own law (and Roman law) to conspire to kill him.

But God used Felix, the corrupt Roman governor, to protect Paul from ambush and death. Indifferent to Paul’s innocence, Felix kept Paul imprisoned, albeit comfortably, for two years. What better way to protect Paul from the rage of the Jewish Sanhedrin than to keep him locked up in a Roman prison!!! What men intended for evil, God worked out for good!

Day 210: The Power of the Weak

1 Chronicles 22-24; Acts 23

Key Verses

1 Chronicles 22:10
“[Solomon] shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.”

Acts 23:1
And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.”

Today we read the beginning of the end of 1 Chronicles. David has brought the ark to Jerusalem, subdued his enemies and purchased the land for a permanent temple. The rest of the book will now detail all of the preparations David made for the building of and worship within the new temple.

David’s devoted preparations for the temple are reminiscent of Moses preparing the people to enter the promised land. Neither David nor Moses would live to see the fulfillment of their work, and they were both commanded to raise up a younger leader to finish what they had began…For Moses, it was Joshua who led the people across the Jordan into the promised land. And here we read of David commissioning his son, Solomon, by reiterating the covenant promises of God (1 Chronicles 22:10).

The Davidic covenant would not be fulfilled in the expected way. Under Solomon’s reign, Israel would reach the heights of power, prosperity, and peace. Human wisdom would suggest that Solomon was the fulfillment of God’s promise to establish his kingdom on earth. But history tells us that Solomon’s sin brought dissension to Israel culminating in the destruction of the temple and the nation. God’s promise was fulfilled hundreds of years later through a Divine baby born in poverty. It is so often that we expect God to fulfill His will through pomp and power – yet he surprises us by working through the weak and lowly.

As I read Acts 23, again I marvel at God’s ways… From this point until the end of Acts, Paul would be a prisoner. Human logic would propose that God could accomplish more through a “free” Paul than an “imprisoned’ Paul…

Consider this… Solomon and Joshua would have never risen to be two of the most effective leaders in biblical history if Moses and David were still in the picture. Paul’s imprisonment gave room for other leaders to emerge. The spread of the gospel didn’t stop because Paul was imprisoned. Rather, God used Paul’s imprisonment to stir the passion of the early church – and God raised up others to multiply Paul’s work among the churches.

This is the fingerprint of God… His modus operandi… He breathes power into the weak and lowly to accomplish His Great work in the world. He turns the impossible into possible. And in so doing, He receives the glory!

Day 208: A Far-Reaching Gospel

1 Chronicles 17-19; Acts 22

Key Verses

1 Chronicles 17:11-14
“‘When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever. I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.'”

God’s house and an Eternal dynasty… The Davidic Covenant (found in today’s Key Verses) is God’s promise to David that his son would build God a house and that God would establish David’s throne forever…

These two promises – of a House and a forever King – became Israel’s hope and identity. To the (kingless) people in the post-exilic Jerusalem, the Davidic covenant pointed to their future hope for a Messiah.

For us, we can look to the kingdom under Solomon’s reign as a precursor of God’s eternal Kingdom on earth. The prosperity and peace of Israel haven’t been matched since the days of Solomon!

The Davidic Covenant joins the Abrahamic and Mosaic Covenants in describing God’s relationship with His people. The Abrahamic and Davidic Covenants promised to make a Great Nation. The Mosaic Covenant laid the foundation for how to live and worship in this nation.

The Mosaic law was a conditional covenant… if the people obeyed, they would be blessed. If they disobeyed, they would be cursed. But the Abrahamic and Davidic Covenants were based on God’s loving kindness; they were not conditional on the obedience of the people.

Of all three Covenants, the promises made to Abraham give the broadest picture of God’s relationship with His people… God promised to bless all the nations of the earth through Abraham and his family. David’s Covenant refines this promise to reveal how the nations would be blessed – through the Eternal King that would come from the line of David.

Somehow, the Jews of Paul’s day missed these points in the Great Promises.

Remember the context for today’s reading from Acts? Paul had just been arrested by the Roman Tribune to save him from the rioting crowd in Jerusalem. As Paul was being led to the barracks, he asked permission to speak to the crowds. Acts 22 records his testimony to the Jewish people.

The people listened as Paul spoke in the Hebrew language and defended his Jewish heritage. The people listened further as Paul described his encounter with Jesus – his “Damascus Road” experience – but they stopped listening when Paul reported that this Jesus had commanded him to go to the Gentiles. At this, the people became enraged, “shouting and throwing off their cloaks and flinging dust into the air!”

The people had lost sight of the Abrahamic Covenant – the promise of which all the peoples of the earth would be blessed… And they had forgotten that David’s seed was the conduit for the blessing!

The pride that came from adhering to the strict moral demands of the Mosaic Law blinded the people to God’s love for all the nations. They misunderstood when Jesus spent time with “sinners” and died a criminal’s death. And they rioted against Paul at the mere mention of those wretched, lawless Gentiles.

We are tempted by the same pride. We can’t let the trap of moral superiority prevent us from taking the gospel to all people! There are no prerequisites for the gospel. It crosses every line – race, gender, nation, and tongue. Jesus came to bless all the peoples of the earth – even wretched, lawless people like us.

Day 207: Celebrating God’s Presence

1 Chronicles 14-16; Acts 21:15-40

Key Verses

1 Chronicles 16:8-11
Oh give thanks to the Lord; call upon his name;
make known his deeds among the peoples!
Sing to him, sing praises to him;
tell of all his wondrous works!
Glory in his holy name;
let the hearts of those who seek the Lord rejoice!
Seek the Lord and his strength;
seek his presence continually!

Jerusalem. It is the backdrop for our reading today…

In 1 Chronicles, David had just captured Jerusalem and made it his home, and from that point forward, it would be known as “The City of David.” We read as David brings the ark into the city (this time, being careful to obey the Mosaic laws concerning carrying the ark!)

The “chronicler” describes a joyous celebration as the people praise and worship the Lord. It was a new beginning. A newly unified people being led by a godly leader.

It’s important to remember the original audience of 1 Chronicles… The “chronicler” was writing to encourage the post-exilic community. But consider the great differences between these two communities – both living in Jerusalem – during different points in their history.

David’s Israel was beginning anew and experienced a youthful joy. Unlike the post-exilic community, they hadn’t experienced the fullness of God’s judgment…yet. The post-exilic community was in the unique position of experiencing both God’s full judgment AND the beginnings of the promised restoration. The “chronicler” wanted to encourage them to celebrate their restoration with the joy exemplified by David and his Psalms. But their history also instructed them that observance of the Mosaic law was linked to blessing. Obedience was the road to further restoration. Obedience was where the former Israel failed. The restored Israel must hold the law closely. They must observe the law. They must.

In Acts, we see how this mindset had grown into a strict, legalistic observance of the Mosaic law. This legalistic mindset prevented the Jewish believers from totally accepting grace as the only means of salvation. The elders and apostles in Jerusalem accepted the theology of grace, but the new Jewish convert struggled to let go of the old traditions and rituals.

So the Jews in Jerusalem lashed out against Paul… This city who had witnessed the dancing of David and rose out of the ashes to welcome the exiles. This blessed city – killed the promised Messiah and attacked Paul with such passion that the Roman tribune had to arrest Paul to save him from the rioting crowd!

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Matthew 23:37)

The people of Jerusalem needed to look at David more closely. He celebrated the ark’s return to Jerusalem because it symbolized the return of God’s presence. He respected God’s law and he rejoiced in His provision and grace!

We must not overlook this lesson! We must not fall into a life of legalism and in so doing belittle the grace of God! If David celebrated the mere symbol of God’s presence, what should we do as Christians who have the very Spirit of God living inside us??

God dwells among us. We should celebrate!

Day 206: A Costly Misstep

1 Chronicles 12-13; Acts 21:1-14

Key Verses

1 Chronicles 13:7-8
And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio were driving the cart. And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.

Acts 21:13
Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”

Chapter 13 begins the saga of returning the ark to Jerusalem. This act was significant because all Israel agreed to it (continuing the theme from chapters 10-12 of David unifying the nation), and it was an act of spiritual renewal. By bringing the symbol of God’s holy presence back into the assembly of the people, David was acting as both their military and spiritual leader.

The idea was great, but, unfortunately, the execution was poor… David did not ensure the ark was carried according to Mosaic law – that is – carried by the Levites via poles. Instead the ark was transported on a cart – similarly to the way the Philistines transported the ark when it was in their possession.

This was a costly oversight. When the oxen stumbled and the layman, Uzzah, reached out his hand to protect the ark, Uzzah was killed instantly by God.

This has always been a difficult passage for me. Why would God execute such severe judgment for an unintentional breach of the law when it seems He offers grace for far worse offenses? This is a difficult question, but looking at the context for this and other similar instances can shed some light…

God acted in a similar fashion with Aaron’s sons (Leviticus 10) and against Ananias and Sapphira (Acts 5). In both cases, God was in the process of establishing His people.

  • In the case of Aaron’s sons, the tabernacle had just been built, and Aaron’s first sacrifice had just been accepted. On the same day, his sons “offered unauthorized fire before the Lord” and they were killed instantly. God would not let the impure actions of Aaron’s sons pollute the sacrificial system that had just been established.
  • In the case of Ananias and Sapphira, the church was in its infant stages. The Holy Spirit was working mightily among the people, and God would not tolerate the lies of this couple polluting his earliest congregation.

Similarly, the context of Uzzah’s death was during an essential “establishment period.” David was bringing the ark into his city to be the centerpiece of worship, attempting to unify the people around the Mosaic law. God would not tolerate impurity. Especially not in the beginning stages of re-establishing His people under the rule of David.

Finding a pattern to make sense of God’s actions might be helpful, but I think the bigger issue lies within my own heart. When I react to God’s actions in a toddler-type fashion, (i.e. “That’s not fair!”), I know that my perspective is askew. God has every right in his holiness to kill any of us in our sinfulness at any time. But because he is gracious and doesn’t do it very often, I can slip into an attitude of entitlement.

I need to be more like Paul… His perspective is more in line with reality. He knew he had no claim on his life (Acts 21:13)…that his life belonged totally to Jesus. Why has God granted us the privilege of life? To bring him glory in all that we do! Our lives were bought with the precious blood of the Lamb. Who am I to clutch my life tightly as if it were mine to lose? The Lord gives and the Lord takes away. Blessed be the name of the Lord.