Monthly Archives: July 2013

Day 192: Sovereignty and Power

Ezekiel 29-32

Consider God’s sovereignty as he used the king of Babylon as an instrument of His wrath against the nations, and specifically, against Egypt, as described in these chapters.

Our God controls the will of kings. He causes them to rise and fall. He uses them for his purposes. The ramifications of this kind of Sovereignty are both awe-inspiring and terrifying…

And even more amazing to me is that Ezekiel’s prophecies against Egypt actually came true! Consider this prophecy: “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth and despoil it and plunder it; and it shall be the wages for his army” (Ezekiel 29:19). Check out what the ESV Study Bible says about this verse…

This prophecy was given in 571 b.c. and Nebuchadnezzar conquered Egypt in 568 (this is described in detail in Jeremiah 43–44 and also recorded in Josephus, Jewish Antiquities 10.180–182). Egypt was subsequently subject to Persian rule (beginning in 525 b.c.), was conquered by Alexander the Great and made part of his empire in 332, and was conquered by the Romans and became part of the Roman Empire in 31. (Crossway)

Egypt never regained its power in the world. Never. Ezekiel’s prophecy was fulfilled just a few years after it was made! The most powerful rulers on this earth are mites compared to God and his sovereignty.

Who is this God we serve? Who is He who builds and destroys, blesses and curses? Are we subservient to a harsh, selfish Ruler who destroys on a whim? Or do we serve a God who has created us in His image, who molds us with the tender care of a Father, who is preparing us for an eternity shared with Himself?

We must keep the person of Jesus in our minds as we consider God’s sovereignty and power. Jesus came to save, not to destroy. Jesus was the manifestation of God’s glory on earth – and because of Jesus, we do not have to face the wrath of God. He faced it for us. And considering the suffering that Judah endured… I am extremely grateful to be spared from the wrath of God!

Day 191: Working for our good

Ezekiel 26-28; Acts 12

In Ezekiel, we are right in the middle of the oracles of judgment against the nations. Most prophetic books contain prophecies concerning nations other than Israel and Judah. This shows that God is not just sovereign over the affairs of Israel, but over the whole earth!

God’s sovereignty and power are on full display in Acts 12 as we read of Peter’s miraculous rescue from prison. Peter was put in prison after the apostle James was killed by Herod.

In Acts, James’ death comprises one sentence. But think of the implications. James was the brother of John, the gospel writer and close companion of Jesus. I imagine how sad John must have been as well as the other members of the early church.

Human logic tells us that the church would have shrunk under such severe persecution. But God is not ruled by human logic…

But the word of God increased and multiplied (Acts 12:24).

What man intended for harm, God used for good.

Even today’s passage in Ezekiel ends with an encouraging message. For right in the middle of the foreign nation oracles, God reminds his people that he is judging the nations for their good.

When I gather the house of Israel from the peoples among whom they are scattered […] then they shall dwell in their own land that I gave to my servant Jacob. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt (Ezekiel 28:35-36).

God’s sovereignty and power are only a comfort in the context of his loving-kindness… He is working on our behalf… He is working for our good.

Day 190: Inside the mind of an exile

Ezekiel 24-25; Acts 11

Imagine being captured and sent to a foreign land. You would be separated from your family – your sons, your daughters, your friends. And if you were one of the first exiles to leave Jerusalem, the only news of your homeland would come from a man named, Ezekiel.

You knew He was one of the Lord’s true prophets because he only spoke when God opened his mouth to speak. Otherwise… he was mute (Ezekiel 3:26-27). So each time he spoke, you listened, and hoped for good news – but he only had messages of judgment.

So you ignored him, and went about your relatively free existence in a foreign land. You settled down in your own house and built a new family. But one day, in the 9th year, in the tenth month, on the tenth day of the month of king Zedekiah’s reign, God opened Ezekiel’s mouth and he spoke a parable that was so terrifying, so horrible that you couldn’t ignore it. God’s last words would stay with you. And shake you…

I am the Lord. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord God (Ezekiel 24:14).

And you knew, your beloved nation and city and people would be destroyed. And then, something unexpected and strange happened…

Ezekiel’s beloved wife died, the delight of his eyes, and he refused to mourn for her. So you wondered and you asked, “Why are you acting so strangely Ezekiel? Does this have meaning for us exiles?”

And Ezekiel confirmed your worst fears – that Jerusalem and the temple and the people would fall by the sword. And that God commanded that you, too, would not mourn – that you were to not show any outward signs of grief.

And you might wonder your whole life why… Why so much suffering, Lord? Why were we not allowed to grieve? 

Now imagine that after you died, and hundreds of years passed by, you were able to see the Son of God squeeze into human form and show God’s glory to your people. But in a horrible twist, He received an even more severe judgment than that of Jerusalem. Then you would know… that you shared in the sufferings of God.

God suffered as he watched his beloved Jerusalem burn to ashes – and he suffered as he watched his Son endure the shame and agony of a criminal’s cross. And Ezekiel suffered as his wife died and the exiles suffered in a foreign land knowing that their home was lost.

Have you ever wondered… “Why? Why so much suffering Lord?” In many ways, knowing that you share in the sufferings of God – answers the question “Why?” There is purpose for the pain. There always is.

Day 189: Building the church

Ezekiel 22-23; Acts 10:24-48

And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles (Acts 10:45).

From the days of Abraham, God had promised to create a people for himself, a nation, to call His own. And he did. He called them. He freed them. And he established them. But they chased after other gods. They played the whore…

Therefore thus says the Lord God: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring (Ezekiel 23:35).

So God judged His people, but promised to restore them. And He did. Then the people rebelled again, not by whoring after the gods of other nations, but by worshipping the god of self-righteousness.

So instead of judging his people, God sent His son, to take the Judgment His people deserved. And through His son, all the people of the world were blessed.

God threw open the doors to His Kingdom and invited all of His nation in, but very few responded. So… God invited others – the uncircumcised sort – the unclean Gentile. He invited them all into His Kingdom. And they came, and are still coming, along with their Jewish brothers, to this day.

God is bigger than the idolatry of a chosen nation. He can use it to bless all the nations, and is working to build His church, to this day!

Day 188: Longing for the good…

Ezekiel 20-21; Acts 10:1-23

I was just talking with my 10-year-old son about Ezekiel…

Me: I’m so tired of the heavy judgment oracles. They just seem especially… harsh.
Him: Is the whole book that way?
Me: No, only half. The last half contains visions of hope and restoration.
Him: Well there’s your explanation, Mom. The contrast is the point. If the judgment weren’t so dark, then the restoration wouldn’t seem as sweet.

I think he has a point. But it doesn’t make the first half of the book any easier to bear… at least for me.

In Acts, we begin the long narrative of Peter and Cornelius, the Gentile Centurion. This account lays the foundation for the inclusion of Gentiles in the church and the cessation of clean/unclean guidelines and other ceremonial laws – including festivals and circumcision.

All of these laws were established to make Israel unique among the nations and point to Christ as the ultimate sacrifice for sin. After Christ came and opened the Kingdom to people from all tribes and nations, the need to distinguish a nation through ceremonial laws was made obsolete. Christians are to be characterized by love for their neighbor that comes through a circumcised heart – not the external sign of circumcision.

The promise of Ezekiel looks forward to this Church age…

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh (Ezekiel 36:26).

See… there is good news in Ezekiel ;)

Day 187: A few tidbits

Ezekiel 17-19; Acts 9:23-43

Here are some tidbits to consider as you read :)

Ezekiel 17: This is a parable describing Zedekiah’s dealings – first with Nebuchadnezzar and then with Egypt. The chapter ends with a beautiful Messianic prophecy, Ezekiel 17:22-24, one of my favorites so far…

Ezekiel 18: The Israelites were so accustomed to their identities being defined by being a part of a family, tribe, clan or nation. The idea of individual accountability was a bit foreign. This chapter teaches that each person is responsible for his own actions and ends with an important plea for repentance (Ezekiel 18:30-32).

Ezekiel 19: Another parable of Judah (portrayed as the lioness and vine) and her kings (portrayed as cubs and branches).

Acts 9: We learn from Galatians 1:18-19 that Saul went to Jerusalem 3 years after his conversion. So there is a three-year gap from when Paul was in Damascus (vs. 23) and when he first went to Jerusalem (vs. 26). And finally, Acts 9:31 is a transition verse as the focus now turns to Peter and his acceptance of the Gentiles.

I hope these tidbits help clarify the text as you read today!

Day 186: Incomprehensible Grace

Ezekiel 15-16; Acts 9:1-22

Both of today’s passages are some of the most well-known of the Bible.

Ezekiel 16 is the graphic metaphor of Israel playing the whore. The descriptions of Israel’s harlotry border on grotesque – reflecting the seriousness of Israel’s sin.

In Acts, we read of Saul’s conversion on the road to Damascus. This amazing story introduces Saul as a zealous persecutor of the church, and for some divine reason, Jesus chooses this arrogant “Jew among Jews” to take the gospel to the ends of the earth!

These passages have one thread – one aspect of God’s character in common… his incomprehensible Grace.

After sixty-one verses of Ezekiel’s graphic descriptions of Israel’s sin, you might think that Israel is beyond hope – that they’ve gone too far, that there is nothing to be redeemed, nothing left to be restored… UNTIL, the very end of the chapter…

I will establish my covenant with you, and you shall know that I am the Lord, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God (Ezekiel 16:62-63).

He promises to atone for the sins of his people. We know the price of the atonement. We know the depth of the sacrifice that was made for this sinful people, for Israel, for the remnant, for us.

And then think about Saul… There is no better example of the power of God’s grace than in the transformation of Saul’s life. Jesus, the one who gave his life for our sins, appeared to Saul and asked Saul why he was persecuting Him, the risen Lamb of God.

If God’s grace can transform Saul, God’s grace can transform anybody… even me!

Day 185: To the ends of the earth!

Ezekiel 12-14; Acts 8

Today we see the immediate results of the stoning of Stephen. Persecution increased against the new Christians, and they “scattered.”

How wonderful!! What was intended to hurt the church, God used to grow it! We read as Philip brings the gospel to Samaria. The coming of the Spirit by Peter and John’s command served to legitimize the new believers in Samaria. Even non-Jews could receive the Holy Spirit!

And then we see Philip, by the power of the Spirit, sharing the gospel with an Ethiopian! Can’t you see what’s happening!!?? The gospel is spreading to the far corners of the world! Why? Because persecution caused the church to scatter. I love it when God outsmarts the enemy!

It’s hard to transition from the exciting beginnings of the church to Ezekiel’s judgment oracles over apostate Israel…. So, we’ll discuss Ezekiel more thoroughly tomorrow :)

Day 184: The first temple vision

Ezekiel 8-11

These chapters record the first of Ezekiel’s two “temple visions.”

Remember… Ezekiel has been prophesying against Jerusalem while he is in exile in Babylon. He isn’t in Jerusalem to see the extent of the abominations performed against God in his own house.

So, through the Spirit, Ezekiel is somehow transported to Jerusalem where he is able to see the temple. The text reads, “the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem” (8:3). 

What Ezekiel sees is breathtaking .. It’s as if someone has drawn back a curtain – and all things that were invisible are now made visible.

He sees the spiritual realm existing right alongside the earthly realm. He sees leaders worshipping idols in the temple surrounded by the Glory of the Lord. And then tragically, Ezekiel records the slow exodus of the Glory from the temple…

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house (Ezekiel 9:3).

The Glory is no longer in the Holy of Holies, but has moved to the threshold of the house – the gate, the exit.

As the vision continues, we see God’s brutal execution of judgment, but we also see God’s glory inch away from his sinful people…

Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim (Ezekiel 10:18).

God didn’t just… leave. He inched. It’s almost as if Ezekiel’s vision mirrors the longsuffering of God – the longing for repentance, the waiting for repentance. It is only, as the-most-last-resort, that God finally leaves.

Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city (Ezekiel 11:22-23).

And just like that. He is gone.

But.

Just before He left, He made a promise. That he will gather the exiles from the ends of the earth, and give them a heart of flesh…“And they shall be my people, and I will be their God” (Ezekiel 11:17-20).

God’s covenant promises are based on nothing but the character of God. His promise to “be our God” is not based on OUR ability to be righteous, but based on HIS kindness, HIS goodness, and HIS righteousness.

God’s wrath has been poured out. His wrath has been satisfied. We are no longer objects of His wrath – but recipients of His grace!

Later in the book of Ezekiel, he has a second “temple vision.” But this vision is not of God leaving His people – but of Him gathering His people and establishing a New Jerusalem. What a day that will be!! I. Can’t. Wait!

Day 183: Death turned upside-down

Ezekiel 6-7; Acts 7:44-60

I am attending a funeral today. It’s my second one in a month. Death. I really hate death.

We were created to never have to endure death. We were supposed to live in the Garden, in perfect communion with God and each other. Death was unthought of back then, but sin changed all that.

Today we read of the church’s first martyr. Stephen died with the vision of Jesus standing at the right hand of God. It’s the only place in the New Testament where Jesus is described as “standing” instead of sitting at God’s right hand.

Death is a strange thing. On one hand, it is odious – something that was never supposed to be. But on the other hand, God turns it upside down and somehow uses it for good. Stephen’s death was a catalyst for church growth. Death impassions people. God has consistently used persecution and death as a means to grow his church.

Recently, I was reading a Romanian pastor’s doctoral thesis on suffering, martyrdom and the rewards of heaven… He argues that suffering on earth advances the Kingdom of Heaven – the prime example being Jesus, Himself. If we are called to suffer and/or die for the Kingdom, it is a great Eternal victory!

And I think there lies the key. Eternal. An Eternal perspective changes everything.

Sometimes when I read passages of judgment like the ones we find in today’s reading from Ezekiel, I become indignant. “Why did the children have to suffer and die right along with their apostate parents?” And then I might go even further and question God’s goodness that He might bring about suffering AT ALL!!

But when I entertain those types of thoughts, I know I’ve lost my eternal perspective.

Wouldn’t I choose to suffer for a little while on earth and gain eternal bliss – rather than have earthly bliss and suffer an eternity of torment???

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:17).

Our dot of an existence on this earth must be invested wisely for the sake of our eternities. If that means we must suffer to bring about repentance and a character that is more like Christ’s – well so be it! I don’t think Stephen, who is alive with Christ in heaven, regrets his choice to suffer for the sake of the Truth. Do you?