But the path of the righteous is like the light of dawn,
which shines brighter and brighter until full day.
The way of the wicked is like deep darkness;
they do not know over what they stumble (Proverbs 4:18-19).
Light and Darkness. Good and Evil. It’s the formula for a good story. And God’s salvation story is the story of all stories!
Today, we read of Jesus, our hero, faced with an impossibly difficult task – He was under so much stress that “his sweat became like great drops of blood dropping to the ground.” But somehow he was under complete control. Even as the soldiers came to arrest Him, He never lost his temper – never shouted – in fact, he was so composed that he healed the ear of a soldier in the middle of the chaos! In the end, He allowed himself to be arrested and attributed the horrible events to “the power of darkness.”
Was Jesus losing the fight? Will the darkness emerge the victor??? In order for the darkness to overcome the light of Jesus, well, Jesus had to give it permission. Jesus was the one who allowed the darkness to overcome. Listen to his words:
“Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness” (Luke 22:52-53).
Do you see?! Many times they had tried to apprehend him, but he would slip away, untouched. But this was the time that He ordained. This was the hour that had been decided upon in the inner-chambers of heaven – as the Three Persons hatched their plan – their salvation plan. The Darkness would have its time – and this was the appointed time.
But here’s the truth about darkness. It can’t overcome the light. The light will have the final say. The light will have the final say in Jesus’ arrest, trial and crucifixion. And the light will have the final say in our suffering and hardship. Yes, there is a power of darkness in this world. But it doesn’t hold a candle to the LIGHT!
The light shines in the darkness, and the darkness has not overcome it (John 1:5).
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