Tag Archives: Sovereignty

Day 103: Mysteries of the Kingdom

1 Samuel 10-12; Luke 13:22-35

Jesus’ teaching in Luke 13 is difficult for me.

And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ (Luke 13:23-25)

I’ve always been uncomfortable that there will be people left out of the Kingdom. Did God not choose them or did they not choose God? It’s one of the great mysteries of the faith…

There is a great tension between God’s sovereignty and man’s responsibility. How can God be 100% sovereign AND man be 100% responsible for his choices? Herein lies the mystery.

1 Samuel 10 makes it very clear that God was sovereign over Saul and chose him to be king of Israel. Saul had nothing in himself to qualify him for king except God’s grace and anointing. But Saul failed to live a life worthy of his calling. Later, God removed the kingship from Saul because of his disobedience and failure to repent. Ultimately, Saul was held accountable for his decisions.

Did God make a mistake by choosing Saul? Absolutely not!  Then why did God choose Saul when He knew that Saul would disobey?? When I can’t untangle the mysteries of God, I look to God’s character for insight… Who is God? He is Sovereign over all, All-Powerful and the final Judge of all mankind. But what else is God? He is compassionate and kind. He is Good.

Listen to the compassion in Jesus’ words…

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Luke 13:34)

He is sovereign AND we are given the freedom to choose. Somehow, God uses our sinful choices to bring about the good of his big plan. God uses Saul’s disobedience and pride to mold David into a godly leader. And God uses Israel’s rejection to open the door for Gentiles to enter His Kingdom.

When all is revealed at the end of the age – we will see that all things were weaved together for GOOD!

Day 93: Absolute power

Judges 9:1-10:5; Luke 8:22-9:9

In these two passages we see God’s absolute rule and power over all… Luke demonstrates through short narratives Jesus’ control over nature (vs. 22-25), demons (vs. 26-39), disease (vs. 40-48), and even over death (vs. 41-56). In each scene, Jesus is moved by compassion.

In Judges, we read of evil, pure and fearsome evil. God brings judgment by commanding an evil spirit to cause discord between the two evil players, Abimelech and the leaders of Shechem. Consequently, they turn on one another – and they both come to ruin…

Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal (Judges 9:56-57).

Both accounts are narratives of God at work. He is both compassion and judge. He rules over all. Even the demon He keeps on a leash. It is only a fool who would not fear this God – this wonderfully awful and loving God!

Consider then how terribly far He has stooped to rescue you. We must not belittle the Sacrifice.

Day 82: Intricacy and Goodness

Joshua 6-8; Luke 2:22-52

And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.”

“Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete” (Genesis 15:7; 13-16).

These are the words that God spoke to Abraham hundreds of years earlier. We have read of Abraham’s descendants moving to Egypt to escape the famine, of the people being enslaved by the Egyptians, of God’s amazing rescue mission. He indeed brought great judgment on Egypt and the people came out with great possessions. We’ve read of the giving of the law, of the building of the tabernacle, of the marching to Canaan, and of the people’s failure to enter the land. We’ve read in Numbers of the 40 years of wandering and we’ve listened to Moses reiterate the law in Deuteronomy.

And now, finally…the people begin to posses the land. The iniquity of the Amorites is complete. You see, God used every circumstance and weaved each failure as he orchestrated the perfect plan to both bless His people and bring judgment on a very sinful people. If Israel had taken the land earlier, it would have not been fair to the Amorites (one of the main peoples who lived in Canaan) for “the iniquity of the Amorites [was] not yet complete” (Gen 15:16).

God’s plans for nations are intricate, complicated and good. But somehow God manages the same intricacy and goodness in His plans for individuals.

Consider Simeon in Luke’s passage. He is but one man. But like all people of faith, he was important to God. God had plans for him. Plans that included seeing the promised Messiah before he died. And God weaved and orchestrated so that Simeon, as an old man, would see Jesus as a 40-day-old infant.

And then God used Simeon, the individual, to prophesy God’s plan for the nations.

“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel” (Luke 2:29-32).

God’s ways are intricate and complicated. But most of all, they are good.

Day 74: The Orchestrator

Deuteronomy 21:15-23:14; Mark 14:51-72

Many of the laws in this section of scripture pertain to sexual morality which correlates with the 7th commandment: “Do not commit adultery.”

One law from yesterday’s reading directly applies to today’s reading from Mark…

A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established (Deuteronomy 19:15).

The trial described in Mark 14 takes place before the High Priest, Caiaphas. This trial is highly irregular. Firstly, it takes place at Caiaphas’ house. Secondly, it is in the middle of the night. Whoever heard of a trial taking place in the middle of the night? Everything about this trial seems clandestine. They can’t find corroborating testimony, and in the end… Jesus, himself, provides the condemning testimony.

The injustice of this trial is preposterous. I almost wonder if Mark precedes his description of the trial with verse 52 – as a literary commentary on the absurdity of it all..

And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked (Mark 14:52).

This entire scene… the naked man, the middle-of-the-night-trial, Peter’s denials – it all seems nightmarish – yet it was part of God’s plan.

Jesus’ death is the ultimate example of God bringing good out of suffering. Even though the circumstances of this night seemed out of control, God knew what He was doing. He was the one orchestrating the farce of a trial – not the unjust Sanhedrin. This should be a great comfort as we experience confounding and difficult circumstances – that God is the orchestrator; He has a plan, and His plan is good.

Day 60: The man who tried to outwit God

Numbers 22-24; Mark 8:1-21

The King of Moab was scared. He watched as his neighbors were destroyed by those people – the Israelites. He knew he couldn’t defeat them in battle because He had heard of the power of their God. Instead of doing physical battle, he chose to do spiritual battle… He called upon the great pagan seer, Balaam. Surely, the seer could curse those people, and he, Balak, King of Moab, would stand victorious….

Ha! This king actually thought he could outwit the living God as he tried to manipulate the circumstances to his favor. The story that follows in Numbers 22-24 mirrors the absurdity of the Moabite king!

What do we learn from reading about God opening the eyes of the donkey and closing the eyes of the seer? Or opening the mouth of the donkey and watching the seer grovel on the ground? What do you think about God using the pagan seer, Balaam, to speak truth and blessings upon Israel?

Now contrast Balaam’s spiritual insight to the disciples in Mark 8. Their eyes had not yet been opened! They failed to see the spiritual truth in Jesus’ words about the leaven. How do we make sense of all this?

I’ll tell you what I learn… God can and will do whatever he wants whenever he wants. God also has ultimate control over spiritual understanding. He opens eyes to see and ears to hear. He does this in His own time and in His own way to accomplish His own purposes.

I’ll be frank… I’m sympathetic to the Moabite king… because just like Balak, I don’t like my circumstances! My days are spent caring for my brain-injured daughter. This is not the life I signed up for – but what can I do about it? Can I outwit the living God? No. The only thing I can do is throw myself at his feet and beg for mercy. I ask him to open my eyes to see his purposes. I ask him to give me ears to hear his Word. I ask for spiritual understanding and grace to serve my daughter with patience and compassion. I am at his mercy. And thankfully, He is a merciful God.

Trust in the Lord with all your heart,
and do not lean on your own understanding.
In all your ways acknowledge him,
and he will make straight your paths.
Be not wise in your own eyes;
fear the Lord, and turn away from evil.
It will be healing to your flesh
and refreshment to your bones (Proverbs 3:5-8).