Tag Archives: restoration

Day 261: Look to the unseen

Ezra 3-4; 2 Corinthians 4

Today we continue the story of the exiles working together to rebuild their lives in Israel. Here is the historical context for Ezra (adapted from: Introduction to Ezra, ESV Study Bible, Crossway)

  • Cyrus king of Persia captures Babylon: 539 BC (Dan. 5:30–31)
  • First year of King Cyrus; issues proclamation freeing Jewish exiles to return: 538–537 (Ezra 1:1–4)
  • Jewish exiles return from Babylon to Jerusalem: 537? (Ezra 1:11)
  • The Altar is rebuilt and the people celebrate the Feast of booths: 537 (Ezra 3:1–2)
  • Temple rebuilding begins: 536 (Ezra 3:8)
  • Adversaries oppose the rebuilding: 536–530 (Ezra 4:1–5)
  • Temple rebuilding ceases: 530–520 (Ezra 4:24)

In Ezra 3, we read of the people laying the foundation of the temple. As they completed the foundation, many praised God and celebrated with great shouts of joy. But mixed in with the celebration were men of old who remembered the grandeur of Solomon’s temple, and they wept in bitter grief at what had been lost (3:13).

Later in Ezra 4, we read of the beginnings of opposition to the rebuilding of the temple, and this opposition continued for approximately 20 years (Ezra 4:4-5) – even resulting in the cessation of rebuilding altogether (4:24).

(Note: Ezra 4:6-23 is a tangent from the historical narrative which looks forward to other historical examples of opposition to the Jewish nation).

The Jewish people lived in this constant tension… Between celebration and grief (3:13) and rebuilding and opposition (4:24). This tension existed because they expected God to fulfill His promises physically… by restoring the world’s power and resources back into their grasp – to return them to the glory days of Solomon – when Israel was the most powerful nation on earth.

Their eyes were blind to God’s plan to restore them spiritually. This is what Ezekiel referred to when he said that God would replace their heart of stone with a heart of flesh (Eze. 36:26). Ezekiel looked forward to the new covenant – when God’s people would live by the Spirit instead of the law.

This is what Paul refers to when he says, “We have this treasure in jars of clay” (2 Cor. 4:1). It is a beautiful picture of our physical brokenness alongside the treasure of our spiritual renewal.

This is the key to not losing hope during trial and suffering. Consider the Jews from our passage today… They had to endure 20 years of opposition to the rebuilding of the temple. How do you endure patiently during suffering? By taking your eyes off of what is seen, and putting them on what is unseen.

In order for the Jewish people to not lose faith, they had to fix their eyes on their covenant-keeping God. If he had bent the will of the mighty Persian king, surely he could handle a little opposition from the local officials! Their faith was being tested. Where would they rest their eyes? On the physical? Or the eternal?

We, too, live in a time of waiting for God to ultimately and finally fulfill His covenant promises to His people. We will endure affliction as we wait. So how do we not lose hope? How do we persevere in the faith? How can Paul so confidently say?

We are afflicted in every way, but not crushed; perplexed, but not driven to despair… (2 Cor. 4:8).

Paul has fixed his eyes on the Savior. He knows the eternal treasure is hidden inside the temporal jar of clay.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Cor. 4:16-18).

Day 260: God’s redemptive story

Ezra 1-2; 2 Corinthians 3

In Daniel, we read of King Cyrus of Persia conquering Babylon, and at the very end of 2 Chronicles, we read of Cyrus’ decree to let the Israelites return to their land to rebuild their temple. Today, we begin the book of Ezra which continues this redemptive story of God securing His people.

This story – of God creating a people to call His own – is the broad sweeping story of the whole Bible. Both of today’s passages fit snugly into God’s redemptive story!

Ezra begins with the people returning to the land of Judah. King Cyrus, moved by the sovereignty of God, not only allows – but equips – the Jews to return to their homeland. He also sends along the vessels of the temple originally confiscated by Nebuchadnezzar so many years before. This is a new beginning for God’s people. The 2nd Exodus! God bending the will of King Cyrus proves all of the prophesies from Jeremiah, Ezekiel and Isaiah true. God would restore his people!

But we know that the return of the exiles to Jerusalem was only a partial fulfillment of God’s plan for his people. Only in Christ are all the prophesies fulfilled. And with the coming of Christ came the ushering in of a new covenant…

Paul writes of this new covenant in today’s passage from 2 Corinthians. Rather than being a covenant of the law – which leads to death, it is a covenant of the Spirit. The old covenant led to death because the people had no power within themselves to keep the law. Whereas Jesus mediates the new covenant by fulfilling ALL the requirements of the old and then sending His Spirit to empower us to obey.

What a glorious story! God is creating a people for Himself! But we are still in the middle of the story… Just as the exiles looked forward to the day where all God’s promises would be fulfilled, we too look forward to Christ’s return and the glorious end of the story!

Why do look forward to the end? Because it is then that God will make all things new!

Day 248: Victory through submission

Isaiah 49:1 – 51:8; 1 Corinthians 9

For though I am free from all, I have made myself a servant to all, that I might win more of them (1 Corinthians 9:19).

Paul speaks of relating to people as their servant… from a position of humility. He was intentional about this. He made an effort to relate to people on their own terms – not from a position of superiority or piety (9:19-22).

I believe this was the Spirit’s work in Paul’s life – shaping him to be more like Christ. For Christ came into the world so that He could identify with the world. He came to save, not to judge. He came in humility, and associated with “sinners.” He came as a servant.

Which brings me to Isaiah. Isaiah’s “servant” was a mysterious figure. Jewish scholars of Jesus’ day (for the most part) had not connected the “servant” with the Messiah. It seems so obvious to us that the Servant in Isaiah has to be the Messiah. But the concept of a great conquering Messiah also being the “servant” was a new paradigm and a concept that even Jesus’ disciples didn’t fully grasp until after Jesus’ ascension.

But fortunately, we have the hindsight to see. We read two of the four Servant Songs (42:1-9; 49:1-13; 50:4-9 & 52:13-53:12) in today’s reading. The voice in these “songs” is the Messiah himself. He was the one to rescue the remnant from the hands of captivity and restore his people in the land! And he is the one who rescues our souls from the clutches of death – and restores us to new life!

It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth (Isaiah 49:6).

But consider the way in which the Servant saves… It is not through power and strength – but through righteous suffering. This was a new paradigm…

The Lord God has opened my ear,
and I was not rebellious;
I turned not backward.
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting (Isaiah 50:5-6).

Who would have thought that victory could be won through submitting to the strong? This is the way of the Kingdom. This is the way of our God!!

Behold, the Lord God helps me;
who will declare me guilty?
Behold, all of [my adversaries] will wear out like a garment;
the moth will eat them up. -The Servant, Isaiah 50:9

Day 244: My procrastinating…

Isaiah 40; 1 Corinthians 7

I confess that I’ve procrastinated in writing this post. Paul addresses marriage, singleness and divorce in this chapter, and frankly, I don’t want to write about those topics. Especially since Paul’s teaching isn’t crystal clear, and there is a myriad of views of exactly what Paul means – especially concerning divorce. He is also misunderstood regarding his dealings with marriage and singleness, and I don’t even want to go near the section about servitude in the middle of the chapter!

Now I’m exaggerating a bit. But there is quite a theological stir created by Paul’s teachings in this chapter.

I’ll say this… Divorce is painful – both before and after. I understand why God hates it so much. It’s a ripping of flesh, a tearing apart, and it hurts. But sometimes I think the church can judge too harshly when someone has been through this painful experience. The church should be there to offer God’s truths in a supportive and comforting way – not to condemn.

And regarding Paul’s comments on marriage and singleness. Some can misinterpret him and conclude that marriage is bad. ABSOLUTELY NOT! Marriage reflects the unity and diversity of the trinity itself! It was ordained by God in the very beginning as the foundation for all of civilization. Marriage is one of God’s primary tools for sanctification in the believer! Some are better equipped to spread the gospel because of their spouse’s support and influence. But others are not, and Paul falls into the single camp. God uses both singleness and marriage to purify His people and glorify His name. They are both good.

Now what about Isaiah? :)

Today’s reading in Isaiah is the beginning of a 15-chapter section that addresses the future exiles in Babylon. It is a period in Israel’s history where God’s wrath has (partially) been satisfied and God is working to rebuild and restore his people.There are many familiar verses in these chapters of Isaiah, for they speak of God’s comfort and grace.

It is easy to translate these chapters to the church, today – because we, too, live in a time where God’s wrath has been satisfied and He is working to build and strengthen his people. We can look to these chapters for comfort and strength as we, citizens of God’s spiritual Kingdom, live as exiles on this earth.

Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem,
and cry to her
that her warfare is ended,
that her iniquity is pardoned,
that she has received from the Lord’s hand
double for all her sins. (Isaiah 40:1).

Day 238: Secret Wisdom of God

Isaiah 24-25; 1 Corinthians 2

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”

Chapter 24 of Isaiah begins a four-chapter-section where Isaiah looks forward in time to the end of the world. We learn that God will destroy the earth (24:1-12), but will preserve a remnant (24:13). This remnant then emerges from every corner of the earth “singing for joy” (24:14-16)!

Chapter 25 describes the final salvation of God’s people when they will feast together on Mount Zion and the Lord will “swallow up death forever; and the Lord God will wipe away tears from all faces” (Isaiah 25:8).

What a wonderful promise – a promise that we anticipate with great longing!

We know this promise of salvation is only made possible by Christ’s once and for all sacrifice on the cross. This is the “secret and hidden wisdom of God, which God decreed before the ages for our glory” (1 Corinthians 2:7).

Paul makes it clear that the revelation of God’s wisdom – the implications of Christ’s death and resurrection – can only be attained through the Spirit.

…no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God (1 Corinthians 2:11b-12).

If you understand the gospel, do not think yourself wise – but consider yourself loved by God. Your understanding is a gift – just as your salvation is a gift!

And because of the grace of God, we can look forward to the fulfillment of all God’s promises – to when death will be swallowed up forever and there will be no more tears and no more pain!!

Day 215: Forcing our eyes forward

2 Chronicles 8-9; Acts 27

As we read the final chapters in the Chronicler’s description of Solomon, I am struck by all that was omitted from Solomon’s life…

There is only a brief mention of Solomon’s many wives, and nothing is mentioned of how his great wealth turned his heart from the Lord. All of his possessions and prosperity are presented in the most positive way.

I have to remember the Chronicler’s purpose in writing. He focused on all the goodness of David and Solomon’s reign in order to encourage the post-exilic community – who were living in a Jerusalem far removed from the wealth and glory of Solomon’s days.

The Chronicler wanted to force the people’s eyes forward. By reminding them of the promises of the Davidic covenant, he gave his readers hope in the sure promises of God – that God would send a Righteous Branch from the seed of David, and that He would restore His Kingdom on earth.

This is our hope as well. But because we live in a later time in history, we understand more of how God has initially fulfilled his promises. He has sent the Righteous Branch and He has restored His Kingdom on earth – but only partially. The work will not be completed until Christ comes again and we live together with him in the new heaven and the new earth. Then, Christ’s reign will surpass the prosperity of Solomon!

But just like the exiles, these truths must be our comfort – a hope to force our eyes off of our tragic circumstances in this world tainted by sin. Consider Paul in today’s reading from Acts… he literally had lost every physical possession. He was a prisoner sailing to Rome, and at the end of Acts 27, even the ship was destroyed. The only thing Paul had to claim as his own on this earth was his life. And even his life, he had given to Christ.

Where was Paul’s comfort? Where was his hope? His hope was in the resurrected Jesus. His eyes were focused on the future promises that Christ would come again.

As we read of Solomon’s glorious reign over Israel, we are encouraged to fix our eyes on Jesus. We must force our eyes off of our longings, anxieties and difficult circumstances – and let the promise of peace and prosperity under the rule of Christ encourage us to march forward in faith.

Christ has died. Christ is risen. Christ will come again!

Day 204: Genealogy and Deathly long sermons

1 Chronicles 7-9; Acts 20:1-16

The long genealogy of Israel ends in today’s reading from 1 Chronicles. The “Chronicler” has framed Israel’s entire history in the context of genealogical lists!

Remember, the Chronicler lived in post-exile Jerusalem and wanted to remind the people of their history and heritage. The structure* of these nine chapters reveals his purposes…

  • He covers Judah first… the royal tribe, the lineage of King David, and the main tribe of the southern kingdom.
  • He ends with Benjamin, using the tribes of the southern kingdom to bracket* the other tribes.
  • In the very center, or heart* of the genealogies, is the Levite tribe – representing the spiritual heart of the nation.
  • The inclusion of the northern tribes affirms that God considered all of Israel his chosen people – and there were some from the northern tribes living in the post-exile Jerusalem.

If you drill down into each tribe’s genealogies, they were strategically structured to remind the people of their heritage. He recounted how both the northern and southern tribes “broke faith” with God (1 Chronicles 5:25-26, 1 Chronicles 9:1, respectively). Since they were on the other side of judgment, he was trying to point to God’s grace of restoration – so that they might order their lives around the law of God and experience a more full restoration.*

If the detailed genealogies in 1 Chronicles aren’t enough, we are inundated with even more details, as we read about Paul’s travels in Acts. Sandwiched between these details, however, is a humorous story of Paul boring a young man to sleep with his “prolonged speech.” And then, as Paul “talked still longer,” the man was sleeping so soundly that he fell from the third story window and died! Thankfully, Paul was given the power to revive him. This “interruption” was no deterrent to Paul who kept right on talking until daybreak.

Hidden in the humor of this story is a glimpse of Paul’s character… He was wholly devoted to his mission to teach the gospel. Nothing would distract him – not even the death of a bored seeker!

Think of how easily we are distracted by both the pleasures and plights of this world. We must not be distracted! We must keep our eyes fully focused on His word and work in this world!!

*ideas or words with an asterisk (*) came from the study notes of the ESV Study Bible (Crossway).

Day 197: Two visions

Ezekiel 40; Acts 16:1-15

I just read in one of my commentaries… “Interpreters do agree on one point… Ezekiel 40-48 is one of the most difficult passages in the entire Bible.” Great.

I know why it is difficult. These prophecies have not been fulfilled, and therefore, theologians have different interpretations of its meaning.

Ezekiel 40-48 is the 2nd “temple vision” in Ezekiel. The first vision in chapters 8-11 showed the abominations of idolatrous people before the destruction of the temple. This second vision occurs 14 years (to the day) after the fall of the city and the destruction of the temple. Through visions, God shows Ezekiel a vision of a future, rebuilt and restored temple.

Here’s the controversy… Some scholars believe this vision is a literal temple that will be built one day in the future. Others believe this rebuilt temple is symbolic of God’s presence with his people during our current church age – and still others believe this vision is symbolic of perfect worship in the New Earth.

Not that it matters much… but I lean toward a symbolic interpretation of this vision – especially since Ezekiel was a priest (in his life in Judea) and would have been extremely familiar with the old temple. Temple life would have been deeply valuable to Ezekiel, so it makes sense that God would wrap the restoration of Israel in the context of a symbolically “perfect” temple.

But let’s look at the text… This video is especially helpful in picturing the temple as Ezekiel describes it in Chapter 40. Just a word of caution… this is one person’s visual interpretation. It is helpful, but not authoritative :)

Moving on to Acts 16, we read of the beginning of Paul’s 2nd missionary journey where the text describes another vision! In this case, God used the vision to direct Paul to preach the gospel in far-away Europe. So Paul obeyed, traveling north into the Roman colony of Philippi. Philippi was so far removed from Jewish culture that there wasn’t even a Jewish temple! Undeterred, Paul and his companions approached a group of women who were praying by a riverside.

From a human perspective, this makes no sense. Why go north to Philippi instead of south to more familiar territory? Why approach women instead of the influential men of the city? But God’s ways are not our ways.

God planned for the first convert in Europe to be an ordinary woman named Lydia. The church in Philippi started in her house and grew to be a major influence in the region. The influence of the church in Philippi ripples to this day as we are instructed by the letter that Paul wrote to the Philippian church.

God used Paul’s obedience in the face of ambiguity to bring the gospel to the ends of the earth! Has God ever asked something of you that didn’t make earthly sense?? I have found that obedience in the face of ambiguity brings about the richest blessings. May we have the faith to follow Jesus… wherever He may lead!

Day 195: A steady gospel

Ezekiel 36:16-37:28; Acts 15:1-21

How fitting that these two passages should be read together.

God promises to give his people a new heart and a new spirit in Ezekiel 36:26-27. And then God explains how he will do this through one of the more well-known visions of Ezekiel…He will breathe new life into their dry bones. He does this both emotionally and spiritually – he gives them hope and he gives them life.

Ezekiel 37:14 makes it clear that the source of this new life is from the Spirit – which is exactly what Peter tells the elders in Jerusalem concerning the inclusion of uncircumcised Gentiles into the church (Acts 15:8)! And then Peter hands out the Truth with laser-like precision…

Now, therefore, why are you putting God to the test by placing a yoke on the neck of the [Gentile] disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will (Acts 15:10).

Peter understood that anyone who is saved – is saved through the grace of the Lord Jesus. No one in the Old Testament was saved through observing the Mosaic law. They were saved by grace through their faith in God. Ezekiel teaches this same truth in today’s reading…

But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God (Ezekiel 37:23).

Who does the cleansing? Can we cleanse ourselves? Can circumcision, rituals, or good works cleanse our wretched hearts? Of course not! God is the only one powerful enough to do this. And he does it because of his grace.

Isn’t it amazing to see the same gospel revealed through both Ezekiel and Peter?! Hundreds of years separated the two men – yet they were united by one message and one God!

Day 194: The new outweighs the old

Ezekiel 35:1 – 36:15; Acts 14

The mountains and land of Israel were judged back in Ezekiel 6 & 7. The people’s great sins brought judgment even on the precious promised land of God. In today’s reading, we find the restoration of the mountains and land of Israel in Ezekiel 36.

Ezekiel uses the technique of contrast to highlight the messages of restoration and hope. First, there is the obvious contrast between the judgment of the land in Chapters 6 & 7 with this message of restoration in Chapter 36. But Ezekiel also contrasts the mountains of Israel with Mount Seir in Edom. He introduces his message of restoration with a harsh judgment oracle found in Chapter 35.

The effect is striking. God will restore the mountains and the land in such a way that they will be better than their old counterparts. The new outweighs the old. This is the way of God!

This judgment of the land is not only symbolic. It emphasizes the importance of the land as one of the past blessings promised to Abraham and points forward to the total restoration of the land in the new earth. We will be blessed greatly by this restoration. This is something to look forward to!

In Acts 14, we read of the final travels of Paul’s first missionary journey. There are so many details in this chapter… Healings, stonings, sermons to Gentiles and sermons to Jews. But most importantly, we are reading of the beginnings of the church!

Because we live in the church age – the age between the two comings of Christ, we have experienced a foretaste of the restoration promised in these later chapters of Ezekiel. Jesus’ death and resurrection enable the restoration to begin… in the context of the church – as we experience God’s presence and grace in community with other believers. But we look forward to the day – when all things will be made new

And we can be sure that the new will outweigh the old. For this is the way of God!