Day 364: The Goal of Prophecy

Zechariah 12-14Revelation 21

As I have read (and read and read) in daily preparation for this blog, one statement about the purpose of prophecy resonated with me. It resonated so deeply that I copied and pasted it (in bold) in a place on my computer that I see everyday. So, each day I am reminded of this goal of prophecy… Unfortunately, I have no idea from where I copied it, and for fear of plagiarizing, I have never shared it. But I think I will today:

The goal of prophecy, more than simply telling the future, is the moral formation of God’s people (Source unknown).

Zechariah’s prophecies are astounding.

  • He predicts with precision Jesus’ regal entrance to Jerusalem on a donkey (9:9).
  • He predicts the piercing of the Messiah and the depth of the mourning after His death (12:10-14).
  • He predicts that from the blood of the cross, there would come forgiveness for sins (13:1).
  • He predicts the scattering of the disciples upon Jesus’ arrest and trial (13:7).
  • He predicts the refining of the church through the means of persecution (13:9).
  • He predicts the great number of Gentiles who would turn to Christ in repentance and faith (14:16).
  • And finally, he looks forward to the day when the restoration of Israel should be so complete that even common goods are deemed holy and nothing can be defiled (14:20-21).

Wow. Could the people of Zechariah’s day have predicted the future based on Zechariah’s prophecies? I don’t think so. It’s much easier for us to interpret his words with the luxury of hindsight! So what was the purpose of Zechariah’s prophecies for his contemporaries? Zechariah spoke for the “moral formation of God’s people.” The exiles would have been comforted that God was sovereign and would judge the nations, and they would be challenged to live their lives in a manner worthy of their coming King.

Similarly, the book of Revelation is written for our “moral formation.” John is instructed to record the vision in order to encourage the suffering church to “overcome.” We learn through visions that God is in complete control. He has “sealed” his people so we are protected from His judgment! We see the final defeat of evil and we are encouraged by the future that awaits!

Are we supposed to be able to predict the future with precise detail using the book of Revelation? Absolutely not! But we can read it with the anticipation of our future home and let it motivate us to overcome the trials and temptations of this world. Why? Because we can be sure of our GLORIOUS inheritance recorded in Revelation 21!

Savor the images of this chapter! Notice that the sea of separation has been removed! The Lord Jesus, himself, is the temple and the source of light! See the beauty of Jerusalem – which is symbolic of God’s people – perfectly measured and protected for that day. This is our inheritance! Don’t let the purpose of John’s visions fall on deaf ears.

He who has an ear, let him hear what the Spirit says to the churches! 

May John’s visions transform us and propel us toward Christ. May they motivate us to persevere, endure and overcome!!!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 355: The Victorious Church

Micah 3-5; Revelation 12

The power of God’s word…

The prophetic words of Micah 5 combined with the vivid images of Revelation 12 swirl together to form a dramatic climax!

The Baby defeats the dragon.

Israel bears a Son ( Micah 5:3; Rev. 12:1-2). The dragon stands, waiting for the child to be born, so he can devour it (Rev. 12:4). But the child is more powerful than the dragon because the child is the child of God.

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne (Rev. 12:5).

And he shall stand and shepherd his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth (Micah 5:4).

And so the battle rages on… The dragon, who was not able to destroy the Child, turns his vengeance on God’s children (Rev 12:12-1317; Eph 6:10-12). But just as God rescued His people from the hands of the Egyptians and protected and provided for His people in the wilderness, so He protects His church in these last days.

For even though the battle still wages, the battle has been won.

And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (Revelation 12:10-11).

The martyr’s cry is the call of victory against the devil and his schemes. For death is not the final defeat – but the beginning of life born anew to those who love the Lord, their God!

We are living in the last days – in the days when God’s message of salvation is going out to the nations! A time where we enjoy great joy and peace in the presence of our King – a time that is not yet fulfilled. We live in the church age – in the “now and not yet” which is prophesied in Micah and Isaiah!

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between many peoples,
and shall decide for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore (Micah 4:1-4; Isaiah 2:1-4)

…we will walk in the name of the Lord our God
forever and ever
(Micah 4:5).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 353: God’s compassion on the Nations

Jonah 1-4Revelation 10

Yesterday’s reading in Revelation ended with the heralding of the 6th trumpet. Today’s reading contains an interlude before the final judgment that the 7th trumpet brings – very similar to the one before the opening of the 7th seal in which John was shown things concerning the church.

Today, we also read the book of Jonah in its entirety, which stands in stark contrast to what we read yesterday. In the book of Obadiah, God proclaimed judgment against the nations, specifically to Judah’s southeastern neighbor, Edom. Conversely, in Jonah, God’s compassion for the nations is on full display as he instructs his servant Jonah to warn the city of Nineveh to repent in order to avert impending destruction!

Again, we are reminded that God’s judgment is exercised in the context of His faithfulness to redeem His people!! And as the story of God’s redemptive history unfolds, we learn (and experience first-hand) that His people are not limited to the physical Israel – rather, His people are represented by ALL nations, tribes and tongues!!

In today’s reading from Revelation, we see Christ’s angelic representative come to earth to deliver a message to His people, the church. Yet, John is not to write its message down. Rather, John was instructed to eat the scroll, and as odd as this instruction sounds, this is not the first time a prophet has been asked to eat a scroll! Ezekiel ate a scroll in Ezekiel 2:9-3:3. As he ate, he took the scroll’s contents to heart. Similarly, John, before he could proclaim God’s message to others, had to take to heart the message for himself.

In verse 7, we can glean a hint of the angel’s message… “The mystery of God will be fulfilled”  includes both judgment and salvation – as is represented by the taste of the scroll… “It tasted sweet, for it was a message about the fulfillment of prophecy and about the return of Christ and the protections of God’s people. Yet the message was also sour, for along with the covenant blessings of Christ’s second coming, come all the horrors of judgment and wrath and covenant curses on those who have not repented. John’s task will be to tell about the glory of the second coming and the new heavens and the new earth, but it will include also prophesying about the events heralded by the seventh trumpet.” (P. Gardner, Revelation, pg 147).

John’s prophetic call would be difficult – just like it was for Jeremiah (Jer. 15:16Lam. 3:14-15). And it will be difficult for all Christians in these last days.

Comparatively, Jonah had an easier calling. For unlike other prophets, Jonah was able to see the fruit of his message in the dramatic repentance of the Ninevites. In the face of their repentance, God relented and did not send the promised destruction. You would think that Jonah would have been glad, but he did not share God’s compassionate heart for the nations.

The book of Jonah ends with God questioning him, for Jonah cared more about the destruction of a plant than he did the destruction of hundreds of thousands of people (Jonah 4:10-11). God’s compassion is in stark contrast to the hard-hearted Jonah. 

So often we are quick to assume God’s judgment is harsh and unfair, but God’s compassion is far-greater than our own. God delays His return because of His compassion!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.