Day 314: The way of prayer

Psalms 53, 55 & 58; Hebrews 5:1-10
(Psalm 54 was read on Day 109 and Psalms 56 & 57 were read on Day 107)

Yesterday, the author of Hebrews introduced the concept of Jesus being our High Priest. Today, he continues his exposition by declaring that Jesus is a High Priest in the order of Melchizedek. Do you remember Melchizedek from Genesis? Don’t worry, we’ll talk all about him in a few days when we read Hebrews 7 & 8, but for now, let’s look at the idea of prayer…

Have you noticed that most of the Psalms are prayers?

Psalm 55 is an example of an individual’s prayer – it is both a prayer of lament and a call to faith.

Give ear to my prayer, O God,
and hide not yourself from my plea for mercy!
Attend to me, and answer me;
I am restless in my complaint (Psalm 55:1-2).

Cast your burden on the Lord,
and he will sustain you;
he will never permit
the righteous to be moved (Psalm 55:22).

Psalm 58 records the prayer of a congregation – begging God to exercise justice against evil tyrants.

O God, break the teeth in their mouths;
tear out the fangs of the young lions, O Lord!
Let them vanish like water that runs away;
when he aims his arrows, let them be blunted (Psalm 58:6-7).

These aren’t dry, lifeless prayers – these are desperate cries for justice and mercy! And this is how Jesus prayed as well!

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence (Hebrews 5:7).

When we come before the throne of God, we do not come to a throne of judgment and wrath – but rather to the welcoming arms of our heavenly Father. As we approach his throne humbly and with reverence, we can pour out our hearts…our grief, our dreams, our anguish, our joys. We can ask for healing, provision, salvation and forgiveness. For we have a great High Priest who deals gently with us (Heb. 5:2)!

Day 305: The benefit of Scripture

Psalms 25-272 Timothy 3

How many times have you heard this verse?

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16).

This verse is used often to confirm that the Bible is God’s word, and validates the divine revelation of all of Scripture, including the Old Testament. But the context for this verse makes it even more powerful.

Remember, Paul is writing his final words to Timothy. These are his final thoughts, his last instructions. In this chapter, he warns Timothy that there will be false teachers in the “last days,” and that he is to continue in what he has learned. In other words, he is to study God’s word… so that he is so familiar with the truth that he will not be lured away from God by a counterfeit gospel.

In my early days as a Christian, I would look to Scripture to help guide me in life’s major decisions. What should my college major be? Should I go to graduate school? Should I take this job? When will I get married? And as I searched the Scriptures for “God’s will” in these decisions, I would come away frustrated. Scripture didn’t give me any direct answers. Nevertheless, I prayed the words of Psalm 25 & 27 often.

Make me to know your ways, O Lord;
teach me your paths.
Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long (Psalm 25:4-5).

Teach me your way, O Lord,
and lead me on a level path (Psalm 27:11).

I found myself coming back to these Psalms over and over again, praying for direction. And as time passed, other parts of these Psalms began to be more meaningful to me…

You have said, “Seek my face.”
My heart says to you,
“Your face, Lord, do I seek” (Psalm 27:8).

To you, O Lord, I lift up my soul.
O my God, in you I trust (Psalm 25:1).

I never heard directly from God on what job I should take or what my college degree should be, but I learned something more precious. As I spent consistent time in His word, praying His word and meditating on His word, God changed me. I became more concerned about seeking Him than seeking answers. And as I sought to stay faithful in the small daily decisions, the major decisions seemed to fall into place – in ways that were obviously from God.

Later in life, when tragedy struck, the years of studying God’s word prepared me to face hardship with a deep assurance of God’s goodness and care.

The world offers a cornucopia of distractions to entice us away from the consistent study of God’s word. But in the pages of the Bible, we find God. What could be more enticing than that?

I believe that I shall look upon the goodness of the Lord
in the land of the living!
Wait for the Lord;
be strong, and let your heart take courage;
wait for the Lord! (Psalm 27:13-14).

Day 214: God dwells among praise

2 Chronicles 4-7

The theme of God’s glory dwelling in God’s temple is prevalent throughout Scripture.

This theme was especially meaningful to the original readers of 2 Chronicles, the post-exilic community. They had sacrificed so much to rebuild the temple – and still, it paled in comparison to Solomon’s temple. The Chronicler recounts how the Shekinah glory descended on the Holy of Holies “when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord” (2 Chronicles 5:13).

The external grandeur of Solomon’s temple didn’t cause God to descend; rather, it was the praise of His people that drew God’s glory down.

Later, after Solomon’s heartfelt prayer of dedication (6:12-42) and God showing his approval of Solomon’s prayer by consuming the offerings with fire and filling the temple with His glory (7:1-3), God appeared to Solomon and made this well-known promise.

…if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land (2 Chronicles 7:14).

This is one of the clearest descriptions of repentance and the blessings it brings. Repentance results in forgiveness for the individual and healing for the community. God’s loving-kindness is revealed in the face of true repentance. He loves the penitent heart!

Think of the impact these truths would have had on the post-exilic community!!!

We serve a God who not only forgives, restores and heals – but who also dwells among the praise of His people! What sort of Sovereign and All-Powerful being chooses to live among the lowly and sinful? Only One who is good and filled with loving-kindness. 

These chapters helped to restore hope and faith in God among the post-exilic community. And they do the same for us – living in the church age – as we wait for the return of our Forever King!

Day 177: Opposition, pt. 2

Jeremiah 42-45; Acts 4:23-31

Yesterday, we learned of the opposition facing Jeremiah, the proclaimer of God’s will to the people and also the rising opposition against Peter, John and the apostles.

In today’s reading, the Judaens who were left after the murder of Gedalia, Babylonian governor of Judah, came to Jeremiah and asked him to inquire of the Lord as to what they should do. Jeremiah tells them… (and I paraphrase), “WHATEVER YOU DO, DO NOT GO TO EGYPT!!! Stay in Judah, and God will continue to protect and provide for you, but DO NOT GO TO EGYPT, OR ELSE YOU WILL DIE!”

So they went to Egypt.

Poor Jeremiah… He was dragged away by the apostate people he had loved and ministered to so faithfully. He was dragged to Egypt to watch the last of the Judeans perish.

But what of Peter and John? Their first response in the face of opposition was prayer…

And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus (Acts 4:29-30).

Boom. That’s what you do in the face of opposition. You obey. And when you pray, you ask God to help you obey.

We can learn so much from these two scenes… What happened to the Judeans when they refused to listen to God’s word and rationalized their disobedience by calling Jeremiah a liar??? …they were destroyed in Egypt. Utter destruction is the final end of disobedience.

Whereas obedience leads to life. In Acts, the faith and obedience of Peter, John and the others resulted in the multiplication of the Kingdom, the expansion of the church, the increase of new converts. In other words, their obedience changed the world!

Bottomline: Disobedience leads to death. Obedience leads to life. Which do you choose?

Day 167: Hope in a broken flask

Jeremiah 19-20; John 18

Picture the scene… Jeremiah acquires a clay vessel, a flask of some kind, and assembles all of Jerusalem’s civic and religious leaders to meet him at… the dumping ground. It would be like an unpopular preacher asking the mayor to meet him at the dump! And what was Jeremiah’s message? He holds up his flask and breaks it – and says that Jerusalem will be reduced to pieces and thrown away – like the piles of broken vessels that surrounded them. Great message, eh?

But it is a great message! Hidden in the message of brokenness is a message of hope. For Israel points forward to Jesus. Yes, Israel would be broken – but only to bring forth repentance and restoration. Jesus is the true Israel. And he was broken for our sakes…

We also read of Jeremiah’s brokenness in Jeremiah 20. He was broken by his circumstances as he was captured and beaten. We read of his sorrow and anguish as he doubts his call and he doubts his God. Jeremiah’s struggle is but a whisper compared to Jesus’ prayer in the Garden of Gethsemane – as the synoptic gospels say he prayed so fervently that blood dripped from his brow.

In today’s reading, we see the results of those prayers as Jesus stands – strong and sovereign – in the face of arrest. The soldiers can only approach him when He allows it. Even throughout Jesus’ multiple trials, He seems calm and determined. His purpose was to die, His purpose was to be broken.

Just as Jeremiah broke the flask, and Jerusalem was destroyed – so would Jesus be broken and destroyed so that we might be repent and be restored! There is hope in a broken flask. There is hope in Jesus!

Day 166: Clay in the Potter’s hand

Jeremiah 16-18

Yesterday, we read of Jeremiah’s complaint to God as the people of Judah sought to ruin his life and his message. God instructed Jeremiah, “If you return, I will restore you” (Jer. 15:19).  Jeremiah had a choice to make…side with God or side with the people? We learn from today’s reading that Jeremiah chose to side with God (Jer. 16:9).

Jeremiah’s proclamation of faith in the midst of turmoil gives him the strength to persevere and continue to obey God’s calling. Listen to his cry of faith…

Heal me, O Lord, and I shall be healed;
save me, and I shall be saved,
for you are my praise.
Behold, they say to me,
“Where is the word of the Lord?
Let it come!”
I have not run away from being your shepherd,
nor have I desired the day of sickness.
You know what came out of my lips;
it was before your face.
Be not a terror to me;
you are my refuge in the day of disaster (Jeremiah 17:14-17).

Jeremiah’s life was extremely difficult. Who could stand under such fierce and relentless opposition? On every side, people were seeking to kill him. God was truly his only refuge. And God proved himself faithful to Jeremiah.

Have you noticed the messages of hope sprinkled throughout the warnings of judgment? God promised to restore Israel in Jer. 16:15, and in Chapter 18, God sent Jeremiah to the potter’s house. Here God reminded both Judah and Jeremiah that He is the Potter, and He can take a spoiled vessel and rework it to make it whole again. The Potter’s job is not to destroy, but to create. Sometimes, when a vessel is spoiled, the only way to make it whole is to tear it down and rebuild it. This is the picture of Judah. In the short-term, it is a message of destruction, but long-term, it is a message of restoration!

Jeremiah’s personal journey of faith mirrors this restoration story of God’s people. He is the potter. We are the clay – and as we surrender to the Potter’s hand, He reworks our spoiled, sinful hearts and He makes us whole!

Day 165: Two prayers

Jeremiah 13-15; John 17

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world (John 17:14).

Jeremiah continues to faithfully preach God’s words to Judah. He warns them of Babylon’s invasion (chapter 13) and he describes the drought that will ensue (chapter 14). And then God, knowing Jeremiah’s compassionate heart, tells him not to pray:

The Lord said to me: “Do not pray for the welfare of this people. Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence” (Jeremiah 14:11-12).

Jeremiah is devastated.

Have you utterly rejected Judah?
Does your soul loathe Zion?
Why have you struck us down
so that there is no healing for us? (Jeremiah 14:19)

And Jeremiah prays for the people anyway! He repents on behalf of the nation. He asks God to remember His covenant. Just as Moses and Samuel had interceded for the people, Jeremiah asks God to save the people for His name’s sake (Jer. 14:20-21). But God will not relent. His mind is set on judgment. It is the only way to bring true repentance from his people.

And then Jeremiah’s life goes from bad to worse. The people of Judah begin to treat him as a debtor and his life is in danger (Jer. 15:10). Jeremiah cries out to God, accusing Him of abandoning him just as He had abandoned Judah. But God will not be accused of wrongdoing! He condescends to Jeremiah and assures him…

I will make you to this people
a fortified wall of bronze;
they will fight against you,
but they shall not prevail over you,
for I am with you
to save you and deliver you,
declares the Lord.
I will deliver you out of the hand of the wicked,
and redeem you from the grasp of the ruthless (Jeremiah 16:20-21).

God will not cast off His faithful. We learn from Jesus’ high priestly prayer that God is passionate about the lives of his disciples. He keeps them, He guards them, He sanctifies them, and most of all He loves them.

As we read Jesus’ prayer in John 17 – we can have confidence that, unlike Jeremiah’s prayer for Judah, God listened to Jesus’ prayer for us. We are his children, and He keeps us, He sanctifies us, and most of all, He loves us!

Day 112: The ways of the Kingdom

1 Samuel 27-29; Luke 18:1-17

David aligning with the Philistines… Saul seeking out a medium… The spirit of Samuel predicting Saul’s death… and David escaping the dilemma of fighting against his countrymen.

It’s all very exciting. And filled with irony and poor decisions from both David and Saul.

I believe David has lost hope to be king. Why else would he prepare to go to battle with the Philistines against Israel. If David had entered the battle on either side, the result would have been disastrous. But God, in his sovereignty, used the Philistine lords to prevent David from entering the battle. God has used all of David’s hardship to prepare him for the throne. He is a seasoned warrior in a humble position. He is ready.

Jesus’ teachings in the beginning of Luke are some of my favorites. The parable of the persistent widow encourages me to persevere in prayer. The parable of the Pharisee and tax collector reminds me of God’s disdain for self-righteousness and love for the sinner. And Jesus’ care for the children show me that God values the small and insignificant of this world.

It all reminds me of a scene from The Hobbit. I think Gandalf’s words epitomize the way of God’s Kingdom!

Day 98: The state of God’s family

Judges 19-21; Luke 11:1-28

What does God’s family look like in these last chapters of Judges? Rape, murder, callous indifference and finally, civil war.

The writer of Judges ends his book with the declaration: “In those days there was no king in Israel. Everyone did was right in their own eyes” (Judges 21:25).

God would give the people a king – but the true King would not come until the time was ready for God’s Kingdom to be established on earth.

Jesus comes and with Him comes the Kingdom!

Jesus teaches the disciples to pray in Luke 11…

“Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”

What does God’s family look like today? Unfortunately, we don’t look very different than the people of the Judges. We are sinners in desperate need of forgiveness. But! We are sinners saved by God’s grace!