Tag Archives: Passion Week

Day 70: Faithfulness

Deuteronomy 11-13; Mark 13:1-13

Key Verses

Deuteronomy 11:26-28
See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God, which I command you today, and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

Mark 13:13
But the one who endures to the end will be saved.

The past two days, we have studied the first half of Moses’ 2nd speech to the people. It began in Chapter 5 and has been a general plea for obedience… He winds down this part of his speech at the end of chapter 11 and begins a more specific point-by-point review of the law in Chapter 12…

Moses uses the 10 commandments to structure this review of the law. He introduces Chapter 12 by instructing the people how to worship (1st commandment: you shall have no other gods before me). And by the end of chapter 12, he is pleading passionately for the people not to chase after idols (2nd commandment) and to honor the Lord (3rd commandment). The directions given to purge the nation of idolatry seem extreme, but the harsh consequences for idolatry highlight the severity of the offense.

Idolatry exists today. We might not worship carved images but that doesn’t mean we don’t chase after other gods…. comfort, success, security, love… pick your poison. We all have idols. We need to heed Moses’ warning and consider the seriousness of our wandering eyes.

But don’t think you can root out the idols of your heart by sheer will! Even recognizing your idols is a work of the Spirit, so how much more should we depend on the Spirit to help us overcome the idols of our hearts!!

Jesus exhorts his disciples in Mark 13 that faithfulness is a mark of a true believer (vs. 13). It’s tough to be faithful while we’re chasing after other gods…

Oh Lord, forgive my adulterous heart. Help me look to you alone for joy and satisfaction in this life. Show me where I depend on other ‘gods’ to fulfill me and help put them to death in my heart. I can’t do this alone. Please God, help me to persevere… Please, help me be faithful.

Day 69: Circumcise your Heart!

Deuteronomy 8-10; Mark 12:28-44

Key Verses

Deuteronomy 8:5-6
Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. So you shall keep the commandments of the Lord your God by walking in his ways and by fearing him.

Mark 12:30-31
“‘…And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

The Israelites were chosen by God. God’s choice was not based on righteousness – in fact Moses goes into great detail outlining the stubbornness of Israel’s heart.

“Know, therefore, that the Lord your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people” (Deuteronomy 9:5).

Moses’ emphasis on the heart is extraordinary. The internal motivations of the heart are of utmost importance to God. Here is Moses, the law giver, ordering the Israelites to circumcise their hearts – to cut away the stubbornness and sin. The law could never root out the sin within their hearts. Moses was pointing forward to the day when the Spirit would baptize the heart (transform it through the dying of self and being raised to newness of life).

Yesterday, we read Moses summarize the whole law in two commands… Today, Jesus follows suit. Obedience must originate from a love of God that comes from a changed heart – otherwise it is not counted as righteousness…

Where is your heart? Do you obey from habitual duty – or from a passion for the Savior? Ask the Spirit to make the gospel fresh in your mind and let God’s love be the motivation of your heart!

Day 68: The Love of God is Set.

Deuteronomy 4:44-7:26; Mark 12:1-27

Key Verses

Deuteronomy 7:7-9
It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you… Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations…

How could the Israelite nation fall from such esteem? They were the chosen race. The Lord had set His love on this people. Moses implored them to pass on the covenant promises and the law down to each generation…

You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise (Deuteronomy 6:4-7).

But the nation would fail to preserve the law, and the subsequent generations would fall away from the Lord. We find Jesus comparing the contemporary religious leaders to murderous tenants. Jesus warns: “He will come and destroy the tenants and give the vineyard to others” (Mark 12:9).

Despite the failure of the nation, the plan of God was not thwarted. The promised Savior did come from the line of Abraham, through Judah, through David and down to Mary and Joseph. He has now thrown open the door of the Kingdom to the nations! All are welcome, Jew and non-Jew alike. And somehow, his word has been preserved for thousands of years so that we might know that God… has set His love… on us!

Day 67: Moses’ great passion

Deuteronomy 3:12-4:43; Mark 11:20-33

Key Verses

Deuteronomy 4:33-35
Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live? Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes? To you it was shown, that you might know that the Lord is God; there is no other besides him.

In Moses’ first speech to the people, he reminds them of the Lord’s faithfulness and trustworthiness. You can almost sense his desperate desire for the people to obey. He reminds them that the land east of the Jordan has already been given. And he implores the men of Reuben, Gad and Manasseh to go with their brothers to secure the rest of the land west of the Jordan (3:12-22).

He encourages them to remain obedient.. reminding them of how their brothers who worshiped Baal of Peor (Num. 25:1-5) were killed by the Lord “but you who held fast to the Lord your God are all alive today” (4:4). He also warns that if they disobey “that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed” (4:26).

Moses knows that his death is imminent. We’ll continue to see his passion for the people’s obedience and trust in God’s word to build – culminating in his great song of faith in Deut. 32…

Moses was the great mediator between God and Israel. He pointed forward to Jesus – who is the ultimate mediator between God and the nations. I imagine Jesus’ passion for our obedience and trust surpasses that of Moses’! I pray I don’t disappoint him…

Day 66: Israel’s Beginning and End

Deuteronomy 1:1-3:11; Mark 11:1-19

Key Verses

Deuteronomy 2:7
These forty years the Lord your God has been with you. You have lacked nothing.

Mark 11:17
And [Jesus] was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”

Today we begin Deuteronomy.  The ‘experts’ say that it is structured similarly to ancient treaty documents. (I’ve never read an ancient treaty, so I wouldn’t know!)

In any case, Deuteronomy is important because it contains the final words of Moses. We will watch as he recounts their history, reminds the people of the law and implores them passionately to obey all that the Lord has commanded. It’s a powerful book, rich in theology and insight into the character of God.

Deuteronomy begins with the people just east of the Jordan river. They are poised to cross the Jordan and take the land. The promised land. Moses begins his final treatise by recounting the last 40+ years – beginning at Mt. Sinai (Horeb) and following the Israelites through the wilderness, to their failure to obey and take the land – to their 38 years of wanderings – on to their recent victories over King Sihon and King Og.

It has been a long journey – a journey which began hundreds of years earlier with God giving the covenant to Abraham…

I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:2-3).

And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God” (Genesis 17:8).

We are on the brink of all the promises being fulfilled…all except one: “and in you all the families of the earth shall be blessed.” We know that this promise is fulfilled in Jesus – the Savior that comes from Abraham’s family line.

In today’s reading from Mark, we see Him enter Jerusalem as their King. On the surface, it is a joyous entry, but His entry is a sad shadow of his future glory. He enters Jerusalem to find her spiritually dead. The fig tree, a symbol of Israel, has no fruit and Jesus curses the tree as a symbolic cursing of the fruitlessness of the Jews. He enters his temple to find it corrupt and defiled. He is King – but His people are unworthy. They need a savior – a priest to make peace between them and God. And only after the sacrifice is offered can the final promise be fulfilled – all the people’s of the earth are blessed because of Abraham’s family line – because of Jesus – our priest and King – who gave His life as a ransom for many!

Day 31: The Dwelling Place of God

Exodus 25-26; Matthew 21:1-22

Key Verses

Exodus 2:8
And let them make me a sanctuary, that I may dwell in their midst.

Matthew 21:14
And the blind and the lame came to him in the temple, and he healed them.

Exodus 25 is the first in a long account of what God told Moses while on the Mountain for 40 days and 40 nights. God begins by giving instructions on how to build the tabernacle – or tent. This is where God would dwell among the Israelites…

In many ways, the tabernacle points back to the Garden of Eden. Both were the dwelling place of God. Each entrance was guarded by Cherubim. The flowers on the Golden Lamp Stand seem to reflect the images of the Garden of Eden.

But the tabernacle also points forward. All of the objects within the tabernacle were symbols in which Christ fulfilled. For example, Jesus said, “I am the light of the world” and “I am the bread of life,” as a reflection of the Golden Lamp Stand and the Table of the Bread of Presence respectively.

In today’s reading from Matthew, Jesus entered Jerusalem on the Sunday before Passover (Thursday). This entrance marked the beginning of what many scholars call “Passion Week.” Jews traveled long distances to Jerusalem every year to celebrate the Passover and participate in the Feast of Unleavened Bread. One of Matthew’s main literary purposes of his gospel was to portray Jesus as “King.” Matthew quoted Zechariah that says “your King is coming…mounted on a donkey.” The people treated Jesus as a King as they shouted, “Hosanna to the Son of David!” Referring to Jesus as “the Son of David” revealed that the people thought he was the Promised King, the savior, the Messiah. 

The next morning, Jesus entered the temple with authority. He was showing that He was the King of a spiritual Kingdom. As he was overturning the tables of the money changers, he was figuratively overturning the spiritual leadership of the day. Regarding the children’s praise, The ESV Study Bible comments; “Jesus acknowledged the children’s praise and linked it to Ps. 8:2, which the religious leaders should have known applied such praise to God, thus confirming Jesus as the divine Messiah.”

This passage is thick with allusions to Jesus’ Kingship!

But consider this…

Both passages from today’s reading point forward to an unspecified time in the future when “the dwelling place of God [will be] with man (Rev. 21:3). The tabernacle is just a shadow of what God’s house will be like in the new earth! And in that day, Jesus will not be the suffering-servant-King, but the King of all Glory and Splendor. The glory of the King will be so bright, we will no longer need the sun! That day will come!

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:1-4).

Day 170: Power to break the yoke

Jeremiah 27-29; John 20

Thus the Lord said to me: “Make yourself straps and yoke-bars, and put them on your neck” (Jeremiah 27:2).

Jeremiah wore the wooden yoke as a sign to the people that they would endure the yoke of slavery under Nebuchadnezzar king of Babylon.

…We have a yoke as well. Our yoke is spiritual – the yoke of sin – which leads to death.

Sometime later, Hananiah the prophet broke Jeremiah’s yoke and declared the people free from the yoke of the king of Babylon.

…Hananiah was a false prophet and had no power over the yoke of slavery.

In John 20, we see the Only One who has the power to break the yoke of slavery. He appears first to Mary, and then to the twelve. He has broken the heavy yoke of sin and death and given us a new yoke…one that is easy and light.

Jeremiah, in Chapter 29, sends a message from Jerusalem to the exiles in Babylon. He takes away any hope that their stay will be short. Seventy years – the people would be in Babylon – and Jeremiah encouraged them to settle down and seek the welfare of the city.

But Jeremiah also gives a message of hope to the exiles – a message that is relevant to us today, as we too, are spiritual exiles living in a foreign land.

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you (Jeremiah 29:11-12).

Because of Jesus’ resurrection , we, too, have a future and a hope. He has rescued us from the yoke of slavery. He has plans for us, and these plans are good…He is our hope!

Day 169: …that I may relent

Jeremiah 24-26; John 19:23-42

What a heavy passage. This is the fourth time I’ve had to write about Jesus’ death. I think John’s account is the saddest to me, because John wrote as an eyewitness. He was the only disciple – that we know for certain – who was there, watching as Jesus died.

John’s description of Jesus’ mother standing by her son’s cross – it’s just heartbreaking. And Jesus’ care for his mother as he entrusts her to John is heart-wrenching.

John sprinkles evidence throughout his eyewitness account that everything happened according to Scripture…the division of Jesus’ garments, the soldiers casting lots, the offering of vinegar, the unbroken bones and the piercing of His side… they were all done in fulfillment of Old Testament prophecies.

Jeremiah 24-26 goes backward in time… he begins with Nebuchadnezzar taking one of the first groups of exiles back to Babylon. And then in Chapter 26, Jeremiah “flashbacks” to the beginning of Jehoiakim’s reign where he stands in the temple and begs the people to repent so that God’s impending judgment might be averted. Listen to the people’s response…

And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.

At first, it seems like Jeremiah might be killed by the same type of angry mob as Jesus was… But by God’s grace, the people came to their senses and determined not to kill Jeremiah – so that they might not “bring great disaster upon themselves.”

What is this world that we live in?

Have you ever wondered why God subjected Jeremiah to such hardship? Why did God even bother with the people??? God answers in Jeremiah 26:3, “It may be they will listen, and every one turn from his evil way, that I may relent…”

All God wants is repentance. But the people refused to hear the truth. Their pride blinded them to their need for change.

Jesus died because of this pride – this hatred in every human heart for the truth. But Jesus also died to vanquish this pride and darkness found in every human heart.

Have you ever wondered why God subjected Jesus to such hardship? Why does God even bother with us??? God’s answer is the same as it was in Jer. 26:3:

“It may be they will listen, and every one turn from his evil way, that I may relent.”

Day 168: A righteous Branch

Jeremiah 21-23; John 19:1-22

In Chapter 21, Jeremiah begins to jump around chronologically. He starts with Zedekiah, Israel’s last king and then goes backward to address Judah’s earlier kings.

Zedekiah was asking Jeremiah to inquire of the Lord, for Nebuchadnezzar king of Babylon was preparing to invade Jerusalem. It’s almost humorous to think Zedekiah thought God might give him a favorable message, for Jeremiah had been preaching destruction for years… starting in Josiah’s reign, (Judah’s last good king) and continuing through three generations after Josiah. Josiah’s son, Jehoahaz (Shallum), his son, Jehoiakim, and grand-son, Jehoiachin (Coniah) were all evil kings. Jeremiah writes in Chapter 22 of all the ways they turned against the Lord.

At the end of Chapter 22, God says through Jeremiah,

“Write [Jehoiachin] down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah” (Jeremiah 22:30).

This presents a severe problem: Would God keep his promise of 2 Sam. 7:16, that David’s throne would endure forever? And if so, how?

God answers this question in Jeremiah 23:

“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness’” (Jeremiah 23:5-6).

This is one of several Messianic prophecies that promised a future king. It was these prophesies that the disciples misinterpreted to mean that the Messiah would rule as a political king. Imagine their confusion and despair as they heard the crowds chant, “Crucify Him! Crucify Him!” and saw the inscription on the cross that read, “King of the Jews.”

The irony was cruel. They couldn’t understand that Jesus came to be so much more than just a Jewish political king. He came as King of Heaven, establishing a new spiritual Kingdom over the entire earth.

Eventually, Jeremiah’s prophecy of a righteous Branch will be fulfilled in the new heaven and the new earth, when the Kingdom of God is established in the new earth forever! Until then, we live in the times between the “now” and “not yet” of prophecy. We have the benefit of hindsight combined with the mystery of the future. Just like the disciples, I’m sure God will fulfill His word in ways so wonderful that we could never imagine!!!

Day 167: Hope in a broken flask

Jeremiah 19-20; John 18

Picture the scene… Jeremiah acquires a clay vessel, a flask of some kind, and assembles all of Jerusalem’s civic and religious leaders to meet him at… the dumping ground. It would be like an unpopular preacher asking the mayor to meet him at the dump! And what was Jeremiah’s message? He holds up his flask and breaks it – and says that Jerusalem will be reduced to pieces and thrown away – like the piles of broken vessels that surrounded them. Great message, eh?

But it is a great message! Hidden in the message of brokenness is a message of hope. For Israel points forward to Jesus. Yes, Israel would be broken – but only to bring forth repentance and restoration. Jesus is the true Israel. And he was broken for our sakes…

We also read of Jeremiah’s brokenness in Jeremiah 20. He was broken by his circumstances as he was captured and beaten. We read of his sorrow and anguish as he doubts his call and he doubts his God. Jeremiah’s struggle is but a whisper compared to Jesus’ prayer in the Garden of Gethsemane – as the synoptic gospels say he prayed so fervently that blood dripped from his brow.

In today’s reading, we see the results of those prayers as Jesus stands – strong and sovereign – in the face of arrest. The soldiers can only approach him when He allows it. Even throughout Jesus’ multiple trials, He seems calm and determined. His purpose was to die, His purpose was to be broken.

Just as Jeremiah broke the flask, and Jerusalem was destroyed – so would Jesus be broken and destroyed so that we might be repent and be restored! There is hope in a broken flask. There is hope in Jesus!