Day 253: Not just a clanging cymbal!

Isaiah 62-64; 1 Corinthians 14:1-25

It would seem that there were some in the Corinthian church who could speak in tongues. This is a way of praying or praising God in a language that the speaker doesn’t even understand. It is a work and a gift of the Spirit in the believer’s life.

There are conflicting views on whether this gift ceased after the apostolic age (after the time the apostles worked to build the early church) or if it continues to this day and will end when Christ returns (13:8). Whatever your view, it is important to note that speaking in tongues is not a requirement for all Christians – it is a simply a gift.

Evidently, the believers in Corinth put an especially large emphasis on this gift of speaking in tongues, because Paul goes to great lengths in Chapter 12 to emphasize the importance of ALL spiritual gifts. Then he goes on in Chapter 13 to emphasize LOVE over ALL things, and finally in Chapter 14, he is tackling the subject of speaking in tongues head-on.

Paul – even though he says he speaks in tongues more than anyone in the church of Corinth – diminishes this gift in the church – simply because it is only beneficial to the speaker and unintelligible to others within the congregation.

It also hinders the gospel to outsiders…

If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? (1 Corinthians 14:23).

So let’s wade through the mire of details to find the transcendent principle. First, everyone is valuable within the church. It is common for those with more “behind the scenes” gifts to not feel as valuable as those with “up front” gifts. The Corinthian church exalted speaking in tongues over other gifts. Our churches might exalt something different – but no matter what gift is exalted, it is wrong. All gifts are vital to the building of the church!

We can also learn to conduct our worship services with a sensitivity to “outsiders” or unbelievers. We want to conduct our church-life and all-of-life in a way that others don’t look in and think “They are out of their minds!” :)

This is a worthwhile principle! We want our lives to be savory to the world – for we want ALL to come into God’s Kingdom and experience the indescribable joy that awaits for us at the end of the age!!!

Go through, go through the gates;
prepare the way for the people;
build up, build up the highway;
clear it of stones;
lift up a signal over the peoples.
Behold, the Lord has proclaimed
to the end of the earth:
Say to the daughter of Zion,
“Behold, your salvation comes;
behold, his reward is with him,
and his recompense before him.”
And they shall be called The Holy People,
The Redeemed of the Lord;
and you shall be called Sought Out,
A City Not Forsaken. (Isaiah 62:10-12)

Day 252: The Love Chapter

Isaiah 59-61; 1 Corinthians 13

Today we get to the famous “Love Chapter.” 1 Corinthians 13 has to be one of the best-known passages from all of Scripture, but it’s important to remember its context…

Paul has been addressing specific issues within the Corinthian church. There have been cases of division, taking fellow Christians to court, incest, sexual immorality, divorce, idolatry and other temptations.

As he addresses these various issues, Paul repeats a well-known saying from the city of Corinth, “All things are lawful.” But Paul adds the phrase, “but not all things are helpful.” Throughout his letter, Paul has pointed back to Christ’s sacrificial example and has exhorted the church to consider three things in every action and decision:

  1. First, consider others before yourself,
  2. Secondly, do nothing that will taint the message of the gospel,
  3. And finally, do everything to the glory of God.

I believe all of the issues within this church were rooted in pride and self-centeredness. Sure, they could prophesy and have amazing faith – but if their actions weren’t done in love, it was like a clanging cymbal…

It is within this context that Paul delivers his famous treatise on love.

  • Love is patient (so don’t take your brother to court, 1 Cor. 6)
  • Love is kind (so consider those who are weaker in faith, 1 Cor. 8)
  • Love does not envy or boast (so quit fighting amongst yourselves, 1 Cor. 3)
  • It is not arrogant or rude (so show respect to your spouse, 1 Cor. 11)
  • It is not irritable or resentful (so consider everyone as a vital member of Christ’s body, 1 Cor. 12)
  • It does not rejoice at wrongdoing, but rejoices with the truth (so don’t turn the Lord’s supper into a drunken, gluttonous feast, 1 Cor. 11)

Love bears all things, believes all things, hopes all things, endures all things.

Paul is calling believers to interact with one another in a way that mirrors Christ’s love toward us!!

Hear the words of Isaiah describing the deep, all-consuming love of our Messiah toward us

The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory (Isaiah 61:1-7, The Message).

May his perfect love take hold and send roots deep into our hearts so that we might reflect His love to our neighbors, our church and to our world!

Day 250: Words of life

Isaiah 54-55; 1 Corinthians 11

The first half of 1 Corinthians 11 seems dated and irrelevant. What’s all this talk about women covering their heads? What in the world does this mean, and is it really important?

Once again, Paul is addressing a specific issue in the Corinthian church and we must look through the details to find the applicable principle.

In Paul’s day, it was only a married woman who wore head coverings. So this passage is specifically referencing the relationship between husbands and wives – not between men and women in general. If a married woman worshiped with her head uncovered, this would bring great shame to her husband – as if to say she were “sexually available” or not married at all.

Evidently, this was an issue in the Corinthian church, so Paul exhorts the congregation to act in a way that would bring glory to God. In other words, do not let external acts of disrespect distract others from the gospel.

Similarly, Paul instructs the church in the proper way to celebrate The Lord’s Supper (11:20-34). It wasn’t to be a glutenous feast with people gorging themselves with food and wine. No! It was an act of worship – a time where the congregation was supposed to lay aside their own desires for the sake of others and for Christ.

Their corporate worship was a witness to the world! What did their community communicate about Jesus when they came together to worship? Did they send a message of disrespect and lust for selfish desires – or did they consider the needs of others before themselves?

The Corinthian Church struggled with the same temptations we face… selfishness, individualism, rebellious attitudes, conformity to the culture, lust, greed, should I go on?? ;)

When my sin threatens to overwhelm me, I look to the grace and kindness of my God.

Today’s reading from Isaiah is spilling over with God’s goodness and grace! Savor the words from Isaiah 54-55. Let them sink deep into your soul and breathe life into your dry bones. These are the words of your Lord. These are the words of life!

Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness. (Isaiah 55:6-7, The Message).

Day 249: The transcendent gospel

Isaiah 51:9 – 53:12; 1 Corinthians 10

All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all (Isaiah 53:6).

Paul details the Israelites idolatrous history in today’s reading from 1 Corinthians as a warning to the church… “let anyone who thinks that he stands take heed lest he fall” (10:12).

We, too, should heed Israel’s history, for hidden in her history is the love of Jesus Christ for the sinner.

Consider the flow of today’s passages from Isaiah.

Isaiah 51 is written to the Babylonian exiles. Why were they exiles? God’s chosen people were being punished for the gross sin of breaking God’s Law, especially for the sin of idolatry.

But.

God gave his afflicted people good news. He exhorted them to no longer fear men – because He would rescue them from their oppressors! And God, in Isaiah 52, promised that His people would return to Jerusalem in peace for the sake of His name!

The exiles experienced the gospel. They experienced salvation based on grace, alone!!

And then we come to the final servant song…the familiar words of Isaiah 53. Here we learn how forgiveness is made possible…how grace is made available to us all…Forgiveness and Grace are available because of The Servant…

He was pierced. He was afflicted. He was silent before his accusers. He was the sacrificial lamb, led to slaughter.

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.

Here is the gospel – written by Isaiah 700 years before Jesus came in the flesh!

This gospel must be the agent for change in our lives…for we are also called to walk in the way of “the servant.”

This is the message Paul has been preaching to the Corinthian church over the last few chapters of 1 Corinthians…

He teaches that as members of Christ’s body, every decision and action we make should be influenced by affecting good to others (10:24) and bringing glory to God (10:31). We are called to lay aside our self-interests. We are called to become like The Servant.

Day 242: The Lofty and Mundane

Isaiah 33-35; 1 Corinthians 6

I would not have chosen to pair the soaring beauty of Isaiah with the practical how-to’s of 1 Corinthians. But, as I think further, I’m thankful for the reminder that the beautiful, sweeping truths of Isaiah can be applied to our nitty-gritty daily grind.

In typical ‘Isaiah’ fashion, he skips around in time – first declaring that God would save Jerusalem from the impending Assyrian threat (chapter 33) and then fast-forwarding in time to the end of the age – when the nations would be judged (chapter 34) and his people would be saved (chapter 35).

Meanwhile, Paul is talking about court cases and sexual purity. Great. But at the heart of the sins of the Corinthian church was a shallow understanding of the gospel. Both Isaiah and Paul commended their readers to delve into the depths of God’s character found in the beauty of the gospel.

Say to those who have an anxious heart,
“Be strong; fear not!
Behold, your God
will come with vengeance,
with the recompense of God.
He will come and save you (Isaiah 35:4).

Isaiah points forward to the sure promise of God’s salvation. Hope in God is the key to persevering faith.

Paul encourages the Corinthians to look past the physical world and acknowledge the forever spiritual realm. In doing so, he challenges them to apply the truths of the gospel to their everyday lives.

He argues that our present-day actions will have an eternal impact. The deeds done in the body affect us forever spiritually because even our bodies are “members of Christ.”

How are we united with Christ? How is it that our bodies are the temple of the Holy Spirit? Because of our faith in the gospel… that Jesus’ sacrifice has reconciled us to God. Our faith seals us with the promised Holy Spirit (Eph. 1:13-14). We are his.

You are not your own, for you were bought with a price. So glorify God in your body (1 Corinthians 6:19-20).

Isaiah reminds us of the beauty of the salvation of God. It comes as “waters break forth in the wilderness” (35:6) and causes “sorrow and sighing [to] flee away” (35:10). But Paul makes the gospel practical – and challenges us to make these beautiful truths affect our moment-by-moment choices.

Remember. You were bought with a price. The love of Christ should compel us to obey.

Day 241: Our Helper

Isaiah 30-32; 1 Corinthians 5

Today, Paul addresses a specific sin in the Corinthian church… incest. Lovely.

The problem was… this person’s sin was damaging the church’s witness in Corinth, so for the sake of the gospel, Paul directed the church to “remove him from among you” (vs. 2). But this instruction was not given solely for the good of the church, but also for the good of the sinner. For it was Paul’s hope that the severe discipline would result in a change of heart. So the church was not to excommunicate the member in harsh judgment – but rather in mercy… “so his spirit could be saved in the day of the Lord” (vs. 5).

Many times, I have misunderstood God’s judgment for being unloving. God’s character is unchangeable. He is not only loving – He is love. It is impossible for him to act in a way that is unloving.

Consider today’s reading from Isaiah. These chapters were written less than a year before Sennacherib’s invasion of Judah. Isaiah 30 denounces Israel for looking to Egypt to save them from the mighty Assyrian army. Ironically, Israel made this same mistake years earlier… They looked to Assyria to defend them from other foreign invaders – and now they are being threatened by the same country they trusted in for help years earlier.

At the heart of Judah’s sin was unbelief. Their unbelief in the God of Israel led to impatience. They could not wait on the Lord’s salvation…

For thus said the Lord God, the Holy One of Israel,
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling… (Isaiah 30:15-16)

Isaiah reveals Israel’s true “Helper” in 31:4-5. With the fierceness of a lion and the gentleness of a bird hovering over its nest, He will guard his people.

…the Lord of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it (Isaiah 31:5).

Despite their unbelief, God showed grace to Jerusalem.

And then Isaiah looks farther in history – to the Messiah – where in the beginning of Chapter 32, he describes life under the Messiah’s rule. It will be like “a shelter from the storm” and like “streams of water in a dry place.”

This is the love of the Lord…offering mercy to the sinner, extending grace to an unbelieving people, not only to the people in Isaiah’s day but ultimately to all nations through the life and death of Jesus, the Messiah and Son of God! He is our Help – Let us wait, trust and rest in His salvation!

Day 240: God’s response to pride

Isaiah 28-29; 1 Corinthians 4

The Corinthian church was divided over leadership… Some claimed to follow Paul, others followed Apollos – and still others were loyal to Peter. Paul tries to help them see that they should be united in following Christ!.

Each group was puffed up – thinking their “leader” was better than the others. Paul cuts straight to the heart of the matter… pride.

For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7)

Similarly, in Isaiah, we read two chapters of vivid imagery describing the pride of both Ephraim in the north (Chapter 28) and Jerusalem in the south (Chapter 29). Isaiah, like Paul, cuts straight to the heart of the matter… “Ah, the proud crown of the drunkards of Ephraim” (Isaiah 28:1).

Pride caused the Israelites in both the Northern and Southern kingdoms to set aside their God and look to self for salvation. They exalted human wisdom, alliances with foreign kings, self-sufficiency and shallow worship to the place of deity. They had turned the order of the world upside down – foolishly thinking that they, as the clay, could mold the Potter to their whims (Isaiah 29:16). Pride was at the root of their sin – just as it was in the Corinthian church.

But thankfully, God’s grace abounds. He always gives an opportunity for repentance – just as Paul echoes at the end of today’s reading:

What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness (1 Corinthians 4:21)?

What would you want? Discipline for an unrepentant heart? Or forgiveness in the face of humble repentance? I know what I would prefer!!!! But hear this… both discipline AND forgiveness are rooted in love.

God brought judgment on the Israelites out of love for His people and zeal for His name!! Even as the great pride of His people is on display in these two chapters, God promises that He will break their pride and change their hearts! This is a message of hope for those who struggle with pride (like me). It’s a message steeped in His persevering love!

“Jacob shall no more be ashamed,
no more shall his face grow pale.
For when he sees his children,
the work of my hands, in his midst,
they will sanctify my name;
they will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
And those who go astray in spirit will come to understanding,
and those who murmur will accept instruction” (Isaiah 29:22-24).

Day 226: A purpose for suffering

Psalm 44, 74 ; Romans 8:18-39

Even though the Chronicler quickly summarized the fall of Judah, we know from our readings in 2 Kings and Jeremiah the horror of the Babylonian invasion. The people endured great suffering during the destruction of Jerusalem and the exile.

For the next 4 days, we will devote our Old Testament readings to the Psalms of lament. Some alluded to the destruction of Jerusalem and some did not – but all of them looked to God for rescue in the midst of great suffering.

But you have rejected us and disgraced us
and have not gone out with our armies.
You have made us turn back from the foe,
and those who hate us have gotten spoil.
You have made us like sheep for slaughter
and have scattered us among the nations (Psalm 44:9-11).

Many times during suffering we feel as if God has rejected us – as if he has abandoned us. But Romans 8 paints a different picture. Paul reminds us that our present-day suffering is nothing compared to the glory that will one day be ours in Christ. And that our sufferings help us to identify more intimately with Jesus.

It is in this context that Paul gives a most comforting promise…

And we know that for those who love God all things work together for good, for those who are called according to his purpose (Romans 8:28).

The “good” that Paul is speaking of is not prosperity in the world’s eyes, but rather, “to be conformed into the image of his Son” (8:29).

So when we are in the midst of suffering, we must not think that God has abandoned us. But we can choose to find hope in the fact that there is purpose for our pain – to mold us more into the likeness of Jesus! And the glory of heaven that awaits us will make our sufferings seem trite in the end!

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (Romans 8:37-39).

Day 162: Saved from the Last Day

Jeremiah 7-8; John 14

In the Old Testament, Jeremiah grieves over the hard-heartedness of his people.

In the New Testament, the disciples worry when Jesus says he’s going away. Thomas and Philip quiz Jesus. They ask him to show them where He is going. They just don’t understand.

In the Old Testament, God berates the people for worshipping in the temple with hearts void of devotion.

Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? (Jeremiah 7:9-10)

In the New Testament, Jesus teaches the disciples that obedience is evidence of devotion to the Father:

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him (John 14:21).

In the Old Testament, God promises Judgment: Utter destruction of Jerusalem.

In the New Testament, Jesus prepares to receive the Judgment.

We are no better than the people of Jeremiah’s day. Look no further than Jesus’ crucifixion for evidence that we also deserve Judgement.

The difference is we have the Helper (John 14:26), the promised Holy Spirit. The Spirit lives in us and convicts us of the Truth and empowers us to repent. We still have the choice to obey or disobey – but the Spirit also works to sanctify our character so that we are better able to obey.

There will be another Judgment. The Final Judgment on the Last Day. A far greater Judgment than Jeremiah wept over in the final verses of Chapter 8… And here’s the truth, I deserve that Judgment. Yet, because of the gracious, loving-kindness of God – He poured out judgment on His Son instead of me. I don’t understand that kind of love, but I’m grateful for it.

Behold the man upon the cross
My sin upon His shoulder
Ashamed I hear my mocking voice
Call out among the scoffers
It was my sin that held Him there
Until it was accomplished
His dying breath has brought me life
I know that it is finished

-2nd verse from “How Deep the Father’s Love For Us” by Stuart Townend

How Deep the Father’s Love For Us

Day 161: Motivated by love

Jeremiah 5-6; John 13:18-38

Jeremiah 5-6 concludes a series of sermons Jeremiah probably gave during Josiah’s reign (3:6). Chapter 5 opens with God asking Jeremiah to find one man who does justice – one man who seeks truth – so that He might pardon him. And Jeremiah can’t. The people are so absolutely corrupt that not one person could be found. God laments…

How can I pardon you?
Your children have forsaken me
and have sworn by those who are no gods.
When I fed them to the full,
they committed adultery
and trooped to the houses of whores.
They were well-fed, lusty stallions,
each neighing for his neighbor’s wife.
Shall I not punish them for these things?
declares the Lord;
and shall I not avenge myself
on a nation such as this? (Jeremiah 5:7-9).

God desires to pardon his people – but what good would that serve? When he blesses them, they despise him. Even in judgment there is grace, for God could never utterly destroy his people. God says twice in these chapters that he would destroy but “not make a full end” (5:10; 18). He will preserve a remnant. A remnant of people from whom the Promised One would come.

The Promised One… Jesus, betrayed by his own disciple. Jesus, abandoned by his closest friends in his darkest hour. Jesus, taking the punishment for our apostate selves He accomplished what Israel could not – perfect obedience motivated by love for the Father.

Not motivated by duty, or self-preservation – but by love.

God sent Babylon to destroy Judah because he loved them. God sent his only son to die on our behalf because he loves us. Even Jeremiah was motivated by love – love for God and love for his brethren.

Jesus – in the face of betrayal – gave his disciples a “new” commandment…

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35).

How does Jesus love us? Not in a sweet, sentimental way – but in a sacrificial – other seeking – sort of way. This is the sort of love God calls us to. This was the sort of love Jeremiah was called to. And even though we are not called to be prophets as Jeremiah was, we are called to love our neighbor sacrificially… so the world will see – and the world might be saved!

…Now if I could only practice what I write! Lord, help me to love others as you love me. Please pry my eyes off of myself and help me see the broken and lost – and give me compassion – and the grace to love them well.