Tag Archives: Law

Day 94: Perplexed and Amazed

Judges 10:6-12:15; Luke 9:10-36

Jephthah is a double-sided puzzle to me…

On one hand, Jephthah showed extensive knowledge of Israel’s history and seemed to have faith in the God of Israel. But on the other hand, he made a rash vow which resulted in the sacrifice of his own daughter. The law provided an “out” for rash vows (Lev. 5:4-6), so it is unclear why Jephthah would do something so horrible as child sacrifice.

I think Jephthah’s story illustrates the consequences of idolatry and apostasy on the human heart. The heart becomes duplicitous – double minded.

I wonder what Jephthah and Israel would have thought of Jesus’ words…

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? (Luke 9:23-25).

Jesus’ words are convicting… Because just like Israel, I make compromises and look to modern-day idols to fill my longings. It always amazes me to read of God working on behalf of his adulterous people. Even though God did not “raise up” Jephthah, He still used him to defeat Israel’s oppressors. But Jephthah’s half-heartedness led to horrible personal consequences. The nation also suffered for their idolatrous hearts… as Judges 12 describes civil war in Israel.

What do we do with a passage like this? I know what I do… I’m more thankful for Jesus! I’m thankful that my sin has been forgiven. I’m thankful that the Holy Spirit convicts and equips me. I’m thankful for Jesus’ life of compassion and grace. And I’m thankful to be swept up in a relationship with the living God.

Oh God, help me live a life worthy of the calling I have received. Help me to love and obey you with a whole heart!

**For commentary on other significant parts of Luke 9, such as Jesus’ first prediction of his death and/or the Transfiguration, see “Day 24: Setting the Stage”.

Day 82: Intricacy and Goodness

Joshua 6-8; Luke 2:22-52

And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.”

“Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete” (Genesis 15:7; 13-16).

These are the words that God spoke to Abraham hundreds of years earlier. We have read of Abraham’s descendants moving to Egypt to escape the famine, of the people being enslaved by the Egyptians, of God’s amazing rescue mission. He indeed brought great judgment on Egypt and the people came out with great possessions. We’ve read of the giving of the law, of the building of the tabernacle, of the marching to Canaan, and of the people’s failure to enter the land. We’ve read in Numbers of the 40 years of wandering and we’ve listened to Moses reiterate the law in Deuteronomy.

And now, finally…the people begin to posses the land. The iniquity of the Amorites is complete. You see, God used every circumstance and weaved each failure as he orchestrated the perfect plan to both bless His people and bring judgment on a very sinful people. If Israel had taken the land earlier, it would have not been fair to the Amorites (one of the main peoples who lived in Canaan) for “the iniquity of the Amorites [was] not yet complete” (Gen 15:16).

God’s plans for nations are intricate, complicated and good. But somehow God manages the same intricacy and goodness in His plans for individuals.

Consider Simeon in Luke’s passage. He is but one man. But like all people of faith, he was important to God. God had plans for him. Plans that included seeing the promised Messiah before he died. And God weaved and orchestrated so that Simeon, as an old man, would see Jesus as a 40-day-old infant.

And then God used Simeon, the individual, to prophesy God’s plan for the nations.

“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel” (Luke 2:29-32).

God’s ways are intricate and complicated. But most of all, they are good.

Day 79: An End and a Beginning

Deuteronomy 33-34; Luke 1:26-56

Today we read of the death of Moses and the conception of Jesus. It is the end of the law-giver and the beginning of the law-Fulfiller. It is the end of the shadow and the beginning of full-color glory.

The end of Deuteronomy marks the end of the Pentateuch (the first five books of the Old Testament). All the themes of the Pentateuch find their fulfillment in Christ.

  • The promises of the Abrahamic covenant, specifically “All the nations are blessed through Abraham and his descendants” (Genesis 12:1-3), point forward to all nations being blessed through Jesus. 
  • The climax of the Pentateuch, God coming down to fill the Tabernacle with His glory (Exodus 40:34-38), points forward to Christ coming to earth to reveal His glory to the world.
  • And finally, “Jesus is seen as the new and greater Moses. As Moses declared God’s law for Israel, so Jesus declares and embodies God’s word to the nations. As Moses suffered and died outside the land so that his people could enter it, so the Son of God died on earth so that his people might enter heaven” (from article “Introduction to the Pentateuch” ESV Study Bible, Crossway).

Imagine if the people of Moses’ day could look forward to see the fulfillment of the promises in Jesus… It would have been beyond their imagination! Just as the ultimate fulfillment that Revelation describes is beyond our imagination :) It is no wonder that C.S. Lewis referred to our life on this earth as the “Shadowlands.”

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more,neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:1-4).

Day 73: The end-result of failure

Deuteronomy 19:1-21:14; Mark 14:26-50

This section of Moses’ speech loosely correlates with the 6th Commandment (do not murder). Moses begins Chapter 19 by discussing cities of refuge – a place for a person to flee if they accidentally kill someone. There were to be three cities of refuge (which are later named in Joshua 20:1-9), but Moses mentions the possibility of three additional cities…

…provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—then you shall add three other cities to these three (Deuteronomy 19:9).

There is no record of additional cities of refuge being named in the Old Testament…which leads me to believe that the people did not meet the qualifications. They were not faithful to keep the commandments.

Looking forward to Mark… Jesus predicts that his disciples would all fall away. Despite Peter’s protest, Jesus knew – and we know – that Peter, along with the rest of the disciples – abandoned Jesus following his arrest.

The people of Israel failed to keep the commandments. The disciples failed to stand by their Lord. We fail… in so many ways.

Jesus came to earth to rescue us from our failures. Today’s passage in Mark describes Jesus’ final prayer before he was arrested. He was anticipating the suffering – both physically and spiritually – that he would endure…

“My soul is very sorrowful, even to death.” …And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will” (Mark 14:34-36).

He endured the cross for our sake. Consider this; meditate upon it, and wrestle with it… Jesus died for me. Jesus died for you. Do not belittle the sacrifice.