Tag Archives: Kingdom

Day 248: Victory through submission

Isaiah 49:1 – 51:8; 1 Corinthians 9

For though I am free from all, I have made myself a servant to all, that I might win more of them (1 Corinthians 9:19).

Paul speaks of relating to people as their servant… from a position of humility. He was intentional about this. He made an effort to relate to people on their own terms – not from a position of superiority or piety (9:19-22).

I believe this was the Spirit’s work in Paul’s life – shaping him to be more like Christ. For Christ came into the world so that He could identify with the world. He came to save, not to judge. He came in humility, and associated with “sinners.” He came as a servant.

Which brings me to Isaiah. Isaiah’s “servant” was a mysterious figure. Jewish scholars of Jesus’ day (for the most part) had not connected the “servant” with the Messiah. It seems so obvious to us that the Servant in Isaiah has to be the Messiah. But the concept of a great conquering Messiah also being the “servant” was a new paradigm and a concept that even Jesus’ disciples didn’t fully grasp until after Jesus’ ascension.

But fortunately, we have the hindsight to see. We read two of the four Servant Songs (42:1-9; 49:1-13; 50:4-9 & 52:13-53:12) in today’s reading. The voice in these “songs” is the Messiah himself. He was the one to rescue the remnant from the hands of captivity and restore his people in the land! And he is the one who rescues our souls from the clutches of death – and restores us to new life!

It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth (Isaiah 49:6).

But consider the way in which the Servant saves… It is not through power and strength – but through righteous suffering. This was a new paradigm…

The Lord God has opened my ear,
and I was not rebellious;
I turned not backward.
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting (Isaiah 50:5-6).

Who would have thought that victory could be won through submitting to the strong? This is the way of the Kingdom. This is the way of our God!!

Behold, the Lord God helps me;
who will declare me guilty?
Behold, all of [my adversaries] will wear out like a garment;
the moth will eat them up. -The Servant, Isaiah 50:9

Day 239: In light of eternity

Isaiah 26-27; 1 Corinthians 3

Isaiah continues his vivid descriptions of the end of the world when God will gather his remnant from the ends of the earth.

In days to come Jacob shall take root,
Israel shall blossom and put forth shoots
and fill the whole world with fruit (Isaiah 27:6).

The whole earth will be like the garden of Eden – bursting with fruit and kept in perfect peace by God himself. Isaiah’s sweeping imagery makes the context of Paul’s writing in 1 Corinthians 3 seem trite.

The people were fighting amongst themselves. Their differences were petty and threatened the testimony of the gospel in Corinth.

Paul painted a broader picture for the Corinthians – a picture of the end of the age when all believers will be saved… but their works will be judged. Each man’s work will be revealed by fire. If their work survives, they will be rewarded, but if their work is consumed, their lives will be saved, “but only as through fire” (3:15). Only those works done in faith by the power of the Spirit will survive the fire and receive a reward (3:10-15).

The way we choose to live our lives today will affect our eternity. Paul challenged the Corinthians to look at life with an eternal perspective. In light of eternity, their divisions seemed insignificant.

What areas of your life become trite when you look at them through the lens of an eternal perspective? Let it go. Your eternity awaits!

Day 237: The foolishness of God

Isaiah 22-23; 1 Corinthians 1

Isaiah looks forward to a day when Israel will be threatened by foreign invaders…

In that day you looked to the weapons of the House of the Forest, and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago (Isaiah 22:8-11).

Do you see the irony? The people of Judah were working so hard in their own strength – but they failed to look to the only source of salvation – the God of Israel. He was the one who ordained their plot, and he was the only one who could deliver them. They chose to trust in their own wisdom – and they perished as fools in their self-reliance.

The ways of God are contrary to the wisdom of men. Worldly wisdom says that salvation comes through power. The gospel says that salvation comes through death.

Paul says in 1 Corinthians that “the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1:18, NIV).

What other world religion teaches that the way up is down – or that the weak of this world are really the strong – and the lowly and despised are really the most valued?? This is foolishness in the world’s eyes! But this is the wisdom of God!

For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength (1 Corinthians 1:25).

In God’s kingdom, people like my daughter, who suffer with debilitating disability, find hope in the “foolishness” of God. My daughter might be looked upon as “lowly” in this world, but in God’s kingdom, she is priceless. She is valued in the Kingdom of Heaven because she knows no pride here on earth. In many ways, her disability is a blessing. Her hope is in Christ, alone.

God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, […] so that no human being might boast in the presence of God (1 Corinthians 1:28-29).

In God’s kingdom, self-reliance is a liability and pride is the way of death. Christ stands as the world’s only true hero and we are left with nothing but worship. We must put off our “strength” and embrace our weakness. Our hope must be in Christ, alone!

Day 230: God’s Redemptive History

Isaiah 1-3; Romans 11:25-36

We begin Isaiah today, and what a glorious book it is!! The whole gospel is beautifully woven throughout the book…

It is important when reading Isaiah to remember that future events can be compared to a mountains in a horizon. It’s impossible to tell the distance between the mountains in the horizon. So as Isaiah describes future events, sometimes he is referring to the close mountains – or relatively short future events – such as the Babylonian exile. And other times he is referring to mountains farther in the distance – such as the coming of the Messiah – and oftentimes, he groups mountain ranges together! So his prophesies can have multiple layers and meanings.

His style is very poetic, and the language is beautiful, but ultimately, Isaiah leads us to Christ.

It is fitting that we are beginning Isaiah right alongside the last half of Romans 11, because these verses in Romans can only be understood in the context of all of history. Remember, Paul is trying to prove that God has not rejected his people. Yesterday, Paul argued that God had saved a remnant, but in the last half of the chapter, Paul looks forward to the day when the fullness of Israel will be saved!

Paul summarizes both past and future “history” in verses 11:30-32…

  1. vs. 30a: “For just as you were at one time disobedient to God…” Paul is speaking to the Gentiles, and for most of ancient history, God allowed the nations to walk in their own way while He focused on Israel.
  2. vs. 30b-31a: “but now have received mercy because of their disobedience, so they too have now been disobedient…” Most of the Jews stumbled over Christ and rejected the gospel – whereas the gospel multiplied among the Gentiles. We are still living in this part of history – where a large number of Gentiles have received and are continuing to receive God’s mercy, alongside a small remnant of Jews.
  3. vs. 31b: “in order that by the mercy shown to you they also may receive mercy.” Paul is teaching that at some point in history, the Jews will receive mercy – just as the Gentiles have – and great numbers of Jews will be saved!

Paul’s last two points coincide with Isaiah’s message of hope for Israel’s future…

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go the law,
and the word of the Lord from Jerusalem (Isaiah 2:2-3).

Do you see how Isaiah describes blessing for the nations because the word of the Lord has gone out from Jerusalem? This is both a description of our current age and the age to come…Isn’t it amazing how we are seeing the fulfillment of Isaiah’s prophesies made thousands of years ago??!!!

But we must return to Paul’s teaching in Romans… He concludes 11 chapters of systematic gospel theology by summarizing the WHOLE of history in this one statement… “For God has consigned all to disobedience, that he may have mercy on all” (11:32).

Do you see the depth of grace in this statement? He has planned – from before the creation of the world – for all to receive mercy – both Jew and Gentile!

As we consider God’s great plan of salvation, which originated before the world was created and continues until the end of the age, we echo Paul’s doxology!

“For who has known the mind of the Lord,
or who has been his counselor?”
“Or who has given a gift to him
that he might be repaid?” (Romans 11:34-35)

For from him and through him and to him are all things. To him be glory forever. Amen (11:36).

Day 229: Has God rejected His people?

Psalm 106, 123, 137; Romans 11:1-24

Today’s Psalms must be read in the context of history. They were spoken by a people in exile… A people who probably wondered the same question with which Paul opened Romans 11… “Has God rejected His people?”

We know from Psalm 106 that the exiles looked backward in time to gain the answer to this question. As they contrasted Israel’s consistent rebellion with God’s steadfast love and faithfulness, they trusted that God had not rejected them, but rather, planned to restore them!

Paul also looked back through history to prove that God had NOT rejected his people, but, had preserved a remnant of faithful Jews who trusted in Jesus as their Messiah (11:5). But God has now opened the door of the Kingdom to the nations, so that we, Gentiles, have been given a great mercy from God!  We have been grafted into the family of Abraham and enjoy the same covenant promises given to the Patriarchs of the faith!

But Paul warns us that we must not become arrogant (11:18). There is no room for antisemitism among Christians. For if the “natural” branches (Jews) could be cut-off from the root – how much more could the “unnatural” branches (Gentiles) be cut-off (11:21)! Paul exhorts us to persevere in the faith by looking at both the kindness and judgment of God (11:22).

Paul is not teaching that we can lose our salvation. But he is encouraging us to continue in the faith – by running toward God’s kindness and away from his severity.

So consider the context of history if you are ever tempted to believe that God has rejected you. We, as objects of God’s mercy, must look backward to the saving work of Christ – and forward to the fulfillment of all of God’s Redemptive History – where the full number of Israel and the Nations will stand together in the enduring fellowship of the glory of our King!

Day 228: A Conundrum

Psalm 89, 102; Romans 10

Yesterday, in Romans 9, Paul taught that God predestines some people to be saved.

Today, in Romans 10, Paul teaches that God longs for ALL people to be saved (10:21) – AND saving faith comes through hearing the gospel (10:17)!

Even though these teachings seem to contradict one another, the Bible emphatically teaches both. We can’t say that God couldn’t have predestined some to be saved because He wants all to be saved. That argument goes against what the Bible teaches. And similarly, we can’t say that it doesn’t matter if we share the gospel because He has already determined who will be saved – or that God doesn’t desire all people to be saved just because He has only predestined some.

Somehow, Romans 9 AND Romans 10 are both true. And mysteriously, God has involved us in the blessing of “speaking” the gospel so that others will “hear” the gospel and be saved. Reconciling Romans 9 &10 is another area where our human perspective limits our understanding!

The Israelites also experienced a conundrum. As you read Psalm 89, the people were trying to reconcile God’s covenant promises with their dire circumstances of invasion and destruction. You can imagine their confusion! God had promised to establish David’s throne FOREVER. Solomon built God a house that was supposed to last FOREVER, Listen as they recounted God’s promise:

I will not violate my covenant
or alter the word that went forth from my lips.
Once for all I have sworn by my holiness;
I will not lie to David.
His offspring shall endure forever,
his throne as long as the sun before me.
Like the moon it shall be established forever,
a faithful witness in the skies” (Psalm 89:34-37).

The irony is thick as the people turn to describe their circumstances.

But now you have cast off and rejected;
you are full of wrath against your anointed.
You have renounced the covenant with your servant;
you have defiled his crown in the dust.
You have breached all his walls;
you have laid his strongholds in ruins (Psalm 89:38-40).

The people could not reconcile the truth of God’s covenant promise with the truth of Jerusalem’s destruction. Their limited perspective couldn’t possibly imagine how God would keep his promise. That God had not cast off or rejected them, that David’s crown was not defiled in the dust. It was impossible for them to look forward in history to see God establish His Kingdom with His only Son at the helm. Their only choice was to trust in God’s word and character in the midst of their conflicting circumstances.

When we are faced with what seems like conflicting information… When it is hard to reconcile God’s truths with our reality, we must give God the benefit of the doubt. Surely He knows something we don’t and surely we can trust that He knows what He is doing…. even if we don’t always fully understand. His word assures us that His will is always done – for His glory and for our good!

Day 217: A mix of evil and good

2 Chronicles 13-16; Acts 28:16-31

I love the historical books because they are stories about people. Inevitably, these people are flawed – some more than others, but God’s grace and faithfulness are always center-stage!

In today’s reading, there are four main characters: Three ancient kings and Paul.

Paul’s story in Acts comes to an end in today’s reading. We find Paul imprisoned in high standing in Rome – receiving guests in self-provided housing. I’ve always thought this was a strange way for Acts to end…seemingly in the middle of the story without any conclusion. But I think this is a fitting end to Acts – for we leave him in the middle of ministry – preaching the gospel to anyone who would hear! He also wrote Ephesians, Philippians, Colossians and Philemon during this Roman imprisonment, and there is extra-biblical evidence that Paul was released and continued his ministry to the far-reaches of Spain before he was imprisoned for a 2nd time in Rome and martyred.

Paul. He embodied the grace of Jesus Christ as God changed him from a persecutor of Christians to the faith’s boldest ambassador! How could you not be inspired by Paul’s story??!!

The other characters from today’s reading include three ancient kings. Two “evil” kings, Jeroboam and Abijah, and one “not so evil king,” King Asa…

The Chronicler makes a great effort to contrast Jeroboam, evil king of Israel with the kings of Judah. Even though Abijah, king of Judah, was described as doing “what was evil in the sight of the Lord,” the priests and people of Judah had remained faithful to God. Jeroboam, on the other hand, had created his own cult religion to separate himself from his Judahite brothers. In 2 Chronicles 13, we read of these two kings going to war, and even though Israel’s army was double in size, God gave Judah the victory to show his favor toward Judah’s faithfulness.

And then we read of Asa, son of Abijah and king of Judah. He wasn’t as amazing as Paul. But he wasn’t as evil as the other two kings. He was a mix of both.

Asa began his reign in exemplary fashion, destroying the high places and other modes of idol worship that had sprung up during his father’s reign. He also gathered all of Judah together to renew their covenant commitment. Asa enjoyed military favor as God gave him great victory over the huge Ethiopian army. But, as Asa aged, he began to take God’s grace for granted and instead of relying on the Lord, he turned to self-reliance.

Asa was a good man, and that was his problem. He became overconfident in his old age and neglected his need for God.

Out of all the characters in today’s reading, I relate to Asa the most.

How easy it is to slip into self-reliance when we are enjoying the blessings of God’s favor!! 

I know I will never be as amazing as Paul. And God-willing, I will never be as evil as Jeroboam and Abijah. But Asa… well, I can easily slip into Asa’s sin of self-reliance. I pray for God to keep my brokenness ever before me so that I might never take God’s grace for granted!!!

Day 213: A Great Purpose & Work

2 Chronicles 1-3; Acts 26

A Great Work typically flows from a Great Purpose…

Consider Solomon, ruler of Israel in its most prosperous time. He describes the people of Israel as “numerous as the dust of the earth.” Solomon prays for wisdom to rule such a large people. And then he gets to work building the temple. This is his great purpose – to build a house for God. Solomon understands the weight of the work when he says,

But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? (2 Chronicles 2:6).

Solomon was given a Great Purpose and the privilege of a Great Work.

In Acts 26, we read of Paul’s testimony to the Palestinian king, Agrippa. How is it that Paul is standing before the king of Palestine?? Two years ago, the Jews created such a riot in the temple that the Roman tribune had to arrest Paul. And to save Paul from their conspiracy to kill him, Paul was sent to the Roman governor (first Felix, and now Festus) who lived on the coast in Caesarea.

Think of how God has used the false charges created by the Jews… Paul has been able to testify to the resurrection of Jesus to a Roman tribune, two Roman governors and now the king of Palestine! This two-year “interruption” has been used to bring the gospel to the highest ranking officials in the land!!

Jesus had given Paul a Great Purpose on the road to Damascus. Listen to His words:

I am sending you [to your people and to the Gentiles] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me (Acts 26:17).

His purpose was to open their eyes with the gospel of truth – to testify to the death & resurrection of Jesus. Paul’s great purpose led him to do a great work! Just as Solomon built the temple of God, Paul worked to build the temple of the New Testament… he worked to build the church.

Two men. Two great purposes and Two great works.

Which leads me to ask…. What is your purpose? And what is your great work? Not all of us are called to build the house of God or plant churches in distant lands – but all of us have been given a Great Purpose.

Whether a missionary or a box maker, a CEO or a janitor, we are all called to work in a way that gives God glory. This is our purpose – to glorify the God of the universe in all that we say and do!

We have been given a Great Purpose. We have been given the Holy Spirit to equip us to carry out a Great Work! The question is… are you willing to sacrifice whatever it takes to do the Great Work that God has prepared for you? 

Day 212: The folly of the earth

1 Chronicles 28-29; Acts 25

Today we see David – publicly ordaining Solomon as king of Israel. And as the entire assembly is gathered for this grand affair, David prays. In this prayer, we see his heart, and amazingly, it is a humble heart… After 40 years of experiencing strength on the battlefield, influence over other nations, power to judge his own people, and the sovereignty to govern as he willed – he still defers to his Creator…

Yours, Lord, is the kingdom;

you are exalted as head over all.

Wealth and honor come from you;

you are the ruler of all things.

In your hands are strength and power

to exalt and give strength to all.

Now, our God, we give you thanks,

and praise your glorious name.

But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand (1 Chronicles 29:11b-14, NIV).

How many current world leaders would be able to genuinely pray David’s words?? Power seduces and can dull the mind to the truth of God’s absolute sovereignty over the earth. Despite David’s dance with greatness, in the end, he still recognized that God was the True King of Israel, and he, David, was just a steward of God’s resources and power.

In Acts, we read of tribunes, governors and kings – each with their own limited power delegated through Caesar. With each subsequent chapter, we are introduced to a different inept ruling authority. Injustice is on center-stage as Paul is imprisoned for years without a fair judgment.

I wonder if these men had the same view of the world that David did? Did they understand that they were just stewards of God’s resources and power? Unfortunately, they all seem like foolish men drunk on their pomp and circumstance! (but maybe that’s just me…)

David, albeit flawed, was the precursor to Christ. If any man had the right to  “pomp and circumstance” it was Jesus! But He traded the grandeur of heaven for a stable… and absolute, universal power for a criminal’s death.

Apart from the grace of Christ, we are nothing. How do you think Paul was able to endure the years of unjust imprisonment? Only through the comfort of Christ! Our dignity comes from being made in the image of God and being redeemed by the blood of His Son. Our hope is found In Christ… alone!!

Day 211: Israel’s political disparity

1 Chronicles 25-27; Acts 24

The political contrast between Israel in the Old and New Testaments is wide.

David would always be the “standard” for Israelite kings. Today we read of all the people he organized for temple service, as well as the thousands he commanded who served in the nation’s military. Israel was a major world power. David extended Israel’s borders and had significant political weight in the world.

Jesus was born into a very different Israel. It was no longer a sovereign nation, but was ruled by Rome. Rome instituted its own governors and officials throughout all of Israel. Even though the Jews maintained the Sanhedrin, their own religious ruling council, they had no true governmental control.

The Jews had been waiting for a “Messiah” to come and re-establish Israel as a major world power. One of the reasons Jesus was rejected as Messiah by most of the Jewish council was that he wasn’t a political figure. They couldn’t accept the radically different notion that Jesus came to establish a heavenly or spiritual Kingdom on earth.

Consequently, the Jewish Sanhedrin was very much against the new sect of Jews who believed Jesus to be their Messiah. First, they didn’t want this new sect stealing even an ounce of their limited power and influence. And secondly, I imagine the thought of a Messiah having come and not returning sovereign rule to Israel – was… well – a very bitter pill to swallow.

So, in today’s reading – we see Paul, standing before Felix, the Roman governor of Judea. Felix organized a trial, and the Jewish council sent a delegation from Jerusalem to testify against Paul.

The entire conflict between the Jews and Paul could be summarized in one word: Resurrection. Paul, himself, admitted this to Felix when he said…

It is with respect to the resurrection of the dead that I am on trial before you this day (Acts 23:21).

The resurrection of Jesus was just as world-changing – just as life-altering back then as it is today. If Jesus’ resurrection was FACT, then his claims to deity were true, and the Jewish Sanhedrin would be forced to accept that they killed the Messiah. And if Jesus was really the Messiah, all of their hopes and aspirations for a Sovereign Israel would be lost. There was just too much to lose. It was much easier for the Sanhedrin to turn a blind eye to the facts, than to admit the truth of Jesus’ resurrection.

Their lust for power was so strong that they were willing to do anything to silence Paul. Even break their own law (and Roman law) to conspire to kill him.

But God used Felix, the corrupt Roman governor, to protect Paul from ambush and death. Indifferent to Paul’s innocence, Felix kept Paul imprisoned, albeit comfortably, for two years. What better way to protect Paul from the rage of the Jewish Sanhedrin than to keep him locked up in a Roman prison!!! What men intended for evil, God worked out for good!