Tag Archives: Kingdom

Day 53: The Word at work

Numbers 7; Mark 4:21-34

The Kingdom of God… it’s one of my favorite topics. In an earlier post I defined the Kingdom as a place with a ruler, a law and a people.

Today’s parables define another aspect of the Kingdom… the Word. The Word is the means of growing the Kingdom. What a person does with the Word, will determine if he’s in the Kingdom or out… The Word is the picture and message of Jesus. The Word is the call to repent. The Word is the gospel – the good news that Jesus is the sacrifice.

  • The Word sheds light on the human heart – just as a lamp lights a dark room (Mark 4:21-22).
  • The Word will increase in a heart that is teachable, but to a hard heart, it will be taken away (Mark 4:23-25).
  • The Word is sown as a farmer sows a field, and just as the plant grows slowly – almost invisibly at first – so does the Kingdom grow… slowly and steadily until one day its branches will cover the whole garden! (Mark 4:26-34)

The Kingdom is invisible. But one day, we will see the place and the Ruler – face to face… Moses was only able to hear God speak. God would speak from above the mercy seat in between the cherubim (Numbers 7:89). Moses didn’t go behind the veil to the Holy of Holies where God’s presence dwelled. No. The veil had not yet been torn. The way had not yet been opened. The all-sufficient sacrifice had not yet been given.

Jesus comes and opens the way for the sinner to go behind the veil into the Holy of Holies. There will be no tabernacle in the new earth – for God will not need a veil to hide his Glory – Rather, his Glory will shine like the sun and his home will be with… his people.

I take great comfort in the promise that though the Kingdom is invisible and grows slowly – that one day it will be so vast that it will be seen by all! The same principle is true of the Word at work in my heart. It is my responsibility to sow the Word in my heart – to read, meditate and trust. And slowly, steadily the Word will produce fruit in my life. This is the way of faith. This is the way of the Kingdom!

Day 52: Inside or Outside?

Numbers 5-6; Mark 4:1-20

One of the more offensive tenets of the Christian faith is that there is a distinction between those inside the Kingdom of God and those outside the Kingdom. Let’s face it, our culture values inclusiveness…. and at first glance, both of today’s passages seem to paint an exclusive picture of the Christian faith.

In Numbers, we continue to read about the people making preparations to enter the promised land. Today’s passage describes the “cleansing” of the camp (for more information on how to interpret OT cleanliness laws, see Day 42). Those who were “unclean” had to live “outside the camp.” One of the purposes for removing unclean people from the camp was to set Israel apart from other nations, but another reason was to create a picture of purity that pointed forward to God’s Kingdom… The physical act of “cleansing” the camp symbolized the spiritual purity of God’s future Kingdom.

Fast forward to today’s teaching in Mark…Jesus teaches in parables to further emphasize this principle of “insiders” vs. “outsiders.” He says that those who are in God’s Kingdom will understand his teaching, but those outside will not. In today’s passage, the very point of the parable was that there will be those who hear the word of the gospel, and will reject it. In other words, there will be outsiders.

But notice a very important subtlety… Who is the one doing the rejecting? Is it God? No. When Jesus comes, he opens the door of the Kingdom to people from ALL nations and tongues. There is no distinction between Jew and Gentile, male and female, slave or free.

What the Old Testament and Jesus both teach is that entrance to the Kingdom is absolutely exclusive because it requires perfection. Everyone would be outsiders if Jesus hadn’t paid the price of admission on our behalf. But because of Jesus’ sacrificial payment, all are invited in; therefore, the Kingdom becomes all-inclusive :) Sadly, we know people who choose to reject the invitation…

But. Jesus holds out hope even for those least likely to enter the Kingdom…

[For] those outside, everything is in parables, so that
“they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”

There is always hope for the unbeliever! Lest they should turn and be forgiven! Do you think of the Christian faith like an exclusive club – thus making the unbeliever feel judged and uninvited? Or do your words and actions make people feel welcome and safe? Remember, apart from God’s grace… we would all be outsiders. Just something to think about ;)

Day 37: All the nations

Exodus 39-40; Matthew 24:1-14

Exodus ends with the people obeying every command of the Lord for the building and erecting of the Tabernacle. God’s presence descends as a cloud covering the tent of meeting and His Glory fills the Tabernacle. The Lord’s presence would go with the Israelites. He is the Covenant-Keeping God. He would be their God and they would be His people!

For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys (Exodus 40:38).

Can you imagine what it would have been like to actually see the Lord’s presence? His physical presence. I believe His presence was visible not only for the Israelites – but also as a testimony to all the nations that the Lord of the Israelites was the One True God.

In Matthew, Jesus answers the disciples’ questions about the end of the age. He says,

And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (Matthew 24:14).

From the beginning of time, God’s heart has been for all the nations. He called Israel apart as His people as a testimony to all the nations. And in the end, heaven will be filled with people from all the nations.

And they sang a new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation (Revelation 5:9).

God’s covenant promise to Abraham in Genesis 12 was that ALL the peoples of the earth would be blessed through him. We are heirs of this promise. And we are called to be the vehicle in which the promise is fulfilled as we proclaim God’s grace and salvation to our neighbor and to the ends of the earth. The end of the age is waiting for the nations to hear!! In the end…

…every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10-11).

Day 32: More Instructions & Severe Parables

Exodus 27-28; Matthew 21:23-46

As we continue to read the requirements for the tabernacle and the priestly garments, I’m struck by the amount of detail given by the Lord. Each detail has a purpose in painting a picture of God’s holiness, His provision for sin and a future glory!

Did you notice that the objects closest to the Holy of Holies are made of pure gold, but those objects farther away (in the court) are made of silver and bronze? Even the choice of metal reflects the holiness of God!

The priestly garments are also thick with symbolism. Aaron’s turban has a plate of pure gold with the engraving, “Holy to the Lord.” The tribes are individually represented as each name is engraved on onyx stones set in either shoulder of the ephod. The 12 tribes are represented as a whole on the High priest’s breastpiece:

So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord…Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly (Exodus 28:29-30).

If you compare the types of stones on the breastpiece in Exodus 28:17-18, they are the same stones listed in Revelation 21:19-20 when describing the detail of the new Jerusalem. In fact, if you read Revelation 21:12-21, you’ll notice the language describing the New Jerusalem is similar to the language we’ve been reading in Exodus. The tabernacle is just a shadow – which points forward to its fulfillment in the new earth!

Turning to Matthew, we find that today’s reading is severe. Jesus is nearing the end of his life; therefore, his dealings with the Pharisees are blunt and harsh. The Pharisees are held to a higher standard because they are the spiritual leadership among the people. Jesus has no mercy for teachers who lead the people astray. Listen to his words:

Jesus said to them [the Pharisees], “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you (Matthew 21:31).

Why would prostitutes enter the Kingdom ahead of the religious leadership of the day? Jesus was not one to avoid controversy! The difference is the heart. Entrance into the Kingdom requires a humble and teachable heart. A heart that is broken by sin is more likely to surrender to God than a heart hardened by haughtiness. Is your heart broken or hard? Humble or haughty? Are you self-sufficient or desperately dependent? Humble yourself before the Savior, and find rest for your soul!

Day 31: The dwelling place of God

Exodus 25-26; Matthew 21:1-22

Exodus 25 is the first in a long account of what God told Moses while on the Mountain for 40 days and 40 nights. God begins by giving instructions on how to build the tabernacle – or tent. This is where God would dwell among the Israelites…

In many ways the tabernacle points back to the Garden of Eden. Both were the dwelling place of God. Each entrance was guarded by Cherubim. The flowers on the Golden Lamp Stand seem to reflect the images of the Garden of Eden.

But the tabernacle also points forward. All of the objects within the tabernacle were symbols in which Christ fulfilled. For example, Jesus said, “I am the light of the world” and “I am the bread of life,” as a reflection of the Golden Lamp Stand and the Table of the Bread of Presence respectively.

In today’s reading from Matthew, Jesus entered Jerusalem on the Sunday before Passover (Thursday). This entrance marked the beginning of what many scholars call “Passion Week.” Jews traveled long distances to Jerusalem every year to celebrate the Passover and participate in the Feast of Unleavened Bread. One of Matthew’s main literary purposes of his gospel was to portray Jesus as “King.” Matthew quoted Zechariah that says “your King is coming…mounted on a donkey.” The people treated Jesus as a King as they shouted, “Hosanna to the Son of David!” Referring to Jesus as “the Son of David” revealed that the people thought he was the Promised King, the savior, the Messiah. 

The next morning, Jesus entered the temple with authority. He was showing that He was the King of a spiritual Kingdom. As he was overturning the tables of the money changers, he was figuratively overturning the spiritual leadership of the day. Regarding the children’s praise, The ESV Study Bible comments; “Jesus acknowledged the children’s praise and linked it to Ps. 8:2, which the religious leaders should have known applied such praise to God, thus confirming Jesus as the divine Messiah.”

This passage is thick with allusions to Jesus’ Kingship!

But consider this…

Both passages from today’s reading point forward to an unspecified time in the future when “the dwelling place of God [will be] with man (Rev. 21:3). The tabernacle is just a shadow of what God’s house will be like in the new earth! And in that day, Jesus will not be the suffering-servant-King, but the King of all Glory and Splendor. The glory of the King will be so bright, we will no longer need the sun! That day will come!

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:1-4).

Day 30: The ultimate Mediator

Exodus 22-24; Matthew 20:17-34

Exodus 22-23 continues with laws that will form the Book of the Covenant. Exodus 24 gives us a picture of Moses, the Mediator.

Moses mediates symbolically as he sprinkles the blood on both the altar and the people. The sacrificial blood is necessary for the sinful people to approach a Holy God. Moses stands between the altar of God and the people as the mediator of the Covenant.

But we also see Moses physically mediating for the people as he goes before the Lord’s presence on the mountain to receive the rest of the covenant regulations…

Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights (Exodus 24:17-18).

Before Moses ascended the mountain to stand alone before God, there is an amazing scene. It’s breathtaking…

Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank (Exodus 24:9-11).

Can you imagine? Beholding God? And eating and drinking?

In today’s New Testament passage we see a different type of encounter with God… I wonder if the mother of John and James knew exactly who she was standing before when she made her bold request!

She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” (Matthew 20:21-22)

The cup Jesus was referring to was His death. Jesus goes on to say…

But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

It is in this verse that Jesus gives (in my opinion) the most clear message of the gospel. He came to give his life as a ransom for many. He becomes both the sacrifice and the mediator between God and man. Now that’s breathtaking. That’s the gospel!

Day 29: Mount Sinai

Exodus 19-21; Matthew 20:1-16

Seven weeks have passed since the people left Egypt, and in today’s passage, they arrive at Mt. Sinai. The rest of Exodus takes place here.

***This section of Exodus records what will later be referred to as the Book of the Covenant (24:7) and includes:

  1. the Ten Commandments (20:1–21);
  2. instructions on worship (20:22–26; 23:10–19);
  3. rules and principles for community life (21:1–23:9); and
  4. instructions for entering the land of Canaan (23:20–33).

“Covenant” is an important word in the Old Testament. It’s an old word that might have lost its impact over the years, but essentially, it means a sacred contract. God’s part of the covenant is His promise of His presence with His people. In the Old Testament, the covenant is based on “law.”

Even though the laws found in today’s reading seem reasonable, we know that they are impossible to obey perfectly. The purpose of God’s law is to set the standard for holiness. Because of sin, this standard can never be reached. But that’s where Jesus fits into the picture. He bridges the gap between God’s holy standard and our imperfection.

We see Jesus telling a parable in Matthew 20 to describe His Kingdom. This parable emphasizes God’s generosity as each worker receives more than he deserves… but it also reveals that entrance into the Kingdom is not earned, but rather, it is a gift.

Just think about the generosity of God from what we have read so far…

When Adam and Eve broke covenant with God, God’s rescue plan was set into motion…. A Savior would come through a people that He would set apart as His own. God preserved Noah, called Abraham and restated His covenant promise to Isaac and to Jacob. He used Joseph to bring His people to Egypt and after 400 years, God did not forget his promises – but rescued His people from the oppressive hand of Pharaoh. And now they stand before Mt. Sinai where they see lightning and smoke and they tremble with fear (19:16-19) at this AWESOME God that for some reason has chosen them.

And as God gave the covenant law, He knew that… just like Adam and Eve, they will break covenant. But his rescue plan will not fail. The promised Savior will come. And Jesus will usher in a New Covenant. A covenant based on grace instead of law. Jesus keeps covenant for us – so that we no longer have to tremble before Mt. Sinai but we worship before Mt. Zion!

For you have not come to …a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. …Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, …and to God, the judge of all, …and to Jesus, the mediator of a new covenant (Hebrews 12:18-24).

Does this make the law meaningless to us?? By no means! The law reveals God’s holy character, and God’s Spirit writes the law on our hearts. Jesus fulfills all of the requirements of the Old Covenant so that we might be heirs of the new covenant of GRACE! That’s good news. That’s the gospel :-)

***Outline taken from ESV Study Bible notes

Day 25: The miracle that only Peter saw

Exodus 9-10; Matthew 17:24-18:6

Yesterday, we set the stage for my favorite of Jesus’ miracles. Today, we come to the miracle itself! Let’s look at it verse by verse…

When they came to Capernaum, (17:24)

Remember what the disciples had been arguing about on the way to Capernaum? Who was the greatest. They still expected Jesus to throw off his worn rags and overthrow Roman rule in strong military fashion, and then they would be the King’s right-hand men…

the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” He said, “Yes.” And when he came into the house, Jesus spoke to him first, (17:24-25)

Jesus spoke first. He knew what Peter was thinking before he even spoke….

saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? (17:25)

Jesus knew Peter’s heart – he knew of Peter’s dreams of glory and crowns that come with being a king…

From their sons or from others?” And when he said, “From others,” Jesus said to him, “Then the sons are free. (17:25-26)

I can imagine Peter thinking (and fist pumping in his head…) “YEAH! The sons are free. We don’t have to pay the tax. You OWN that temple, Jesus! You are the King – and we are free from the tax! No go in and show them your GLORY!” And Jesus did show His glory – but not in the way Peter expected.

However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself” (17:27).

To paraphrase what Jesus said to Peter… “for the sake of the gospel, I will not offend that man in the temple – but you, Peter, know that I am Lord of Creation. To you, Peter, I will show that I have the power to control all of nature. To you, Peter, I will show that I am Lord of the rulers of the earth as I put their coin in the mouth of a fish. And you, Peter, need to know that I will lay it all down for the sake of the gospel and for the very man who works in the temple.”

If that weren’t clear enough to Peter… Jesus made his point crystal clear in the next verses. Only those with the humility of a child will be considered great in the Kingdom of God. The way of Jesus is service, humility and sacrifice. Are you willing to walk in the way of the Savior? Or will you be swept up in the strong current of the world – the way of power, wealth, fame and self-satisfaction?

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves… [Jesus] did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross (Philippians 2:3; 6-8).

Day 17: His Kingdom

Genesis 41; Matthew 13

The first words of Genesis 41 are… “After two whole years, Pharaoh [had a dream].” How many years passed between chapters 40 and 41?? Yep. Two whole years. Not just two years, but two whole years, Joseph had been sitting in prison waiting. waiting. waiting. After no one in the land could interpret Pharaoh’s dream, the chief cupbearer remembered Joseph from prison and how he had interpreted his dream. And just like that, Joseph is standing (freshly bathed and shaved with new clothes) before Pharaoh!

Joseph predicts there will be 7 years of plenty and 7 years of famine. He then lays out a plan to prepare the land of Egypt for the famine. Pharaoh is so impressed… he makes Joseph his 2nd in command!! Only God could bring someone from the depths of the pit and exalt him to the leader of the land!

Who else was his father’s favorite son, rejected by his brothers, betrayed for pieces of silver, was unjustly accused, rescued from the pit and exalted to sit at the right hand of the King?? Jesus. Joseph points to Jesus.

Another parallel between Joseph and Jesus is that they are both rulers of a Kingdom. In Matthew 13, we see Jesus teaching about His Kingdom.

The Kingdom is a place with a ruler, a law and a people.

  • The place is here – but ultimately, the place will be the new earth.
  • We see the law personified as Jesus lives on the earth – He shows us compassion, humility, righteous anger, grace, forgiveness. Jesus also teaches the law of His Kingdom, i.e. the Sermon on the Mount (Matthew 5-7).
  • God is gathering a people for His Kingdom. These are the people who understand and live to obey his teaching (or law).

Jesus explains in Matthew 13 that only the people of His Kingdom can understand his teaching (vs. 13-17). He teaches that His people will live side by side (on this earth, in this place) with those outside the Kingdom until the last day – when the angels separate the good from the righteous (vs. 24-30; 47-50).

He teaches that His Kingdom will begin small, and seem insignificant, but will grow to take over the whole place (vs. 31-33).

He also teaches the value of the Kingdom – it is like treasure – and worth great sacrifice (vs. 44-46).

What Kingdom to you belong to? Who is your ruler? What law do you live under? Are you part of God’s people? Jesus teaches that admission into His Kingdom requires perfection. And if you can’t meet the standard, then you must pay a price. That price is death. But. Jesus paid the price for you – which makes your admission to His Kingdom – not free – but paid in full.

Are you willing to go into His place, to live under His law and to be a part of His people? And if you are a part of His Kingdom… do you realize the treasure you have been given??

Day 13: A humble messenger

Matthew 11

Yesterday we touched briefly on the surprising group of men Jesus chose to be his disciples. The fact is: Jesus wasn’t what anybody expected the Messiah to be.

The Jews expected the Messiah to be king and save them from the tyrannous rule of Rome. They expected him to be a strong, military leader – not a poor humanitarian with a rag-tag group of followers.

Even John the Baptist questioned whether Jesus was really the Messiah (11:3). Jesus patiently answered John’s questions by referring back to the Messianic prophesies from Isaiah.

Jesus warned that this world would naturally not understand (11:16-19). And he went so far as to denounce the cities in which he’s preached for rejecting Him and his message (11:20-24).

But.

He turns and says something remarkable. It could be so familiar that it’s lost its impact. But the idea is otherworldly. He reveals that God has hidden understanding of His Kingdom from the wise – but revealed it to children (11:25). Typically, Jesus is not speaking in physical terms, but spiritually. In other words, you must have a child-like faith to hear, understand and receive Jesus’ teachings. Then he offers an invitation – but only to the humble of heart…

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

These words are like a balm to my soul. I am heavy laden. I want rest. Could Jesus really be that gentle? Could he be that kind? I believe He is. I guess that makes me like a child :-)