Tag Archives: Judgment

Day 166: Clay in the Potter’s hand

Jeremiah 16-18

Yesterday, we read of Jeremiah’s complaint to God as the people of Judah sought to ruin his life and his message. God instructed Jeremiah, “If you return, I will restore you” (Jer. 15:19).  Jeremiah had a choice to make…side with God or side with the people? We learn from today’s reading that Jeremiah chose to side with God (Jer. 16:9).

Jeremiah’s proclamation of faith in the midst of turmoil gives him the strength to persevere and continue to obey God’s calling. Listen to his cry of faith…

Heal me, O Lord, and I shall be healed;
save me, and I shall be saved,
for you are my praise.
Behold, they say to me,
“Where is the word of the Lord?
Let it come!”
I have not run away from being your shepherd,
nor have I desired the day of sickness.
You know what came out of my lips;
it was before your face.
Be not a terror to me;
you are my refuge in the day of disaster (Jeremiah 17:14-17).

Jeremiah’s life was extremely difficult. Who could stand under such fierce and relentless opposition? On every side, people were seeking to kill him. God was truly his only refuge. And God proved himself faithful to Jeremiah.

Have you noticed the messages of hope sprinkled throughout the warnings of judgment? God promised to restore Israel in Jer. 16:15, and in Chapter 18, God sent Jeremiah to the potter’s house. Here God reminded both Judah and Jeremiah that He is the Potter, and He can take a spoiled vessel and rework it to make it whole again. The Potter’s job is not to destroy, but to create. Sometimes, when a vessel is spoiled, the only way to make it whole is to tear it down and rebuild it. This is the picture of Judah. In the short-term, it is a message of destruction, but long-term, it is a message of restoration!

Jeremiah’s personal journey of faith mirrors this restoration story of God’s people. He is the potter. We are the clay – and as we surrender to the Potter’s hand, He reworks our spoiled, sinful hearts and He makes us whole!

Day 165: Two prayers

Jeremiah 13-15; John 17

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world (John 17:14).

Jeremiah continues to faithfully preach God’s words to Judah. He warns them of Babylon’s invasion (chapter 13) and he describes the drought that will ensue (chapter 14). And then God, knowing Jeremiah’s compassionate heart, tells him not to pray:

The Lord said to me: “Do not pray for the welfare of this people. Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence” (Jeremiah 14:11-12).

Jeremiah is devastated.

Have you utterly rejected Judah?
Does your soul loathe Zion?
Why have you struck us down
so that there is no healing for us? (Jeremiah 14:19)

And Jeremiah prays for the people anyway! He repents on behalf of the nation. He asks God to remember His covenant. Just as Moses and Samuel had interceded for the people, Jeremiah asks God to save the people for His name’s sake (Jer. 14:20-21). But God will not relent. His mind is set on judgment. It is the only way to bring true repentance from his people.

And then Jeremiah’s life goes from bad to worse. The people of Judah begin to treat him as a debtor and his life is in danger (Jer. 15:10). Jeremiah cries out to God, accusing Him of abandoning him just as He had abandoned Judah. But God will not be accused of wrongdoing! He condescends to Jeremiah and assures him…

I will make you to this people
a fortified wall of bronze;
they will fight against you,
but they shall not prevail over you,
for I am with you
to save you and deliver you,
declares the Lord.
I will deliver you out of the hand of the wicked,
and redeem you from the grasp of the ruthless (Jeremiah 16:20-21).

God will not cast off His faithful. We learn from Jesus’ high priestly prayer that God is passionate about the lives of his disciples. He keeps them, He guards them, He sanctifies them, and most of all He loves them.

As we read Jesus’ prayer in John 17 – we can have confidence that, unlike Jeremiah’s prayer for Judah, God listened to Jesus’ prayer for us. We are his children, and He keeps us, He sanctifies us, and most of all, He loves us!

Day 164: Hope and Assurance

Jeremiah 11-12; John 16

Jeremiah begins Chapter 11 with more of God’s complaint against Judah. They have broken his Covenant – the Covenant he made with His people after he rescued them from Egypt. After the law was given and the people were about to enter into the promised land, Moses reminded them of the Covenant. Deuteronomy 28 lists the blessings for obedience and the curses for disobedience. Even after Judah watched Israel fall – they still did not heed Jeremiah’s warning that the curses of Deuteronomy 28 were soon to fall upon them as well.

The people of Judah hated Jeremiah’s message, and men from Jeremiah’s hometown conspired to kill him but the Omniscient God warned him, and vowed to protect His word and His prophet (Jer. 11:19-23).

We find Jesus, in the beginning of John 16, also warning of trouble to come. He warned his disciples that they will suffer persecution. It would seem that walking in obedience is not an easy road!

I think we can resonate with Jeremiah when he complains to God in the beginning of Chapter 12 that it doesn’t seem fair when the evil prosper in this world. Jeremiah asks, “How Long?” How long before we see justice? How long before you make things right? How Long?

God rebukes Jeremiah and warns that things will get worse before they get better – but God’s final word is never one of wrath for His covenant people. He promises in 12:14-15 that after his people are scattered – he will pluck them up and have compassion on them.

This was Jeremiah’s hope. But we have a hope that Jeremiah wouldn’t see in his lifetime. When Jesus was speaking to his disciples about a joy that would come after sorrow  (John 16:16-22) – they didn’t understand that he was speaking of his death and resurrection. But we know. We know the joy of his resurrection and the hope of his return. We have the Helper to guide us in all truth and give us the strength to persevere through the sorrows of this world.

And we have Jesus’ strong-as-rock assurance!

In the world you will have tribulation. But take heart; I have overcome the world (John 16:33).

Day 162: Saved from the Last Day

Jeremiah 7-8; John 14

In the Old Testament, Jeremiah grieves over the hard-heartedness of his people.

In the New Testament, the disciples worry when Jesus says he’s going away. Thomas and Philip quiz Jesus. They ask him to show them where He is going. They just don’t understand.

In the Old Testament, God berates the people for worshipping in the temple with hearts void of devotion.

Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? (Jeremiah 7:9-10)

In the New Testament, Jesus teaches the disciples that obedience is evidence of devotion to the Father:

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him (John 14:21).

In the Old Testament, God promises Judgment: Utter destruction of Jerusalem.

In the New Testament, Jesus prepares to receive the Judgment.

We are no better than the people of Jeremiah’s day. Look no further than Jesus’ crucifixion for evidence that we also deserve Judgement.

The difference is we have the Helper (John 14:26), the promised Holy Spirit. The Spirit lives in us and convicts us of the Truth and empowers us to repent. We still have the choice to obey or disobey – but the Spirit also works to sanctify our character so that we are better able to obey.

There will be another Judgment. The Final Judgment on the Last Day. A far greater Judgment than Jeremiah wept over in the final verses of Chapter 8… And here’s the truth, I deserve that Judgment. Yet, because of the gracious, loving-kindness of God – He poured out judgment on His Son instead of me. I don’t understand that kind of love, but I’m grateful for it.

Behold the man upon the cross
My sin upon His shoulder
Ashamed I hear my mocking voice
Call out among the scoffers
It was my sin that held Him there
Until it was accomplished
His dying breath has brought me life
I know that it is finished

-2nd verse from “How Deep the Father’s Love For Us” by Stuart Townend

How Deep the Father’s Love For Us

Day 161: Motivated by love

Jeremiah 5-6; John 13:18-38

Jeremiah 5-6 concludes a series of sermons Jeremiah probably gave during Josiah’s reign (3:6). Chapter 5 opens with God asking Jeremiah to find one man who does justice – one man who seeks truth – so that He might pardon him. And Jeremiah can’t. The people are so absolutely corrupt that not one person could be found. God laments…

How can I pardon you?
Your children have forsaken me
and have sworn by those who are no gods.
When I fed them to the full,
they committed adultery
and trooped to the houses of whores.
They were well-fed, lusty stallions,
each neighing for his neighbor’s wife.
Shall I not punish them for these things?
declares the Lord;
and shall I not avenge myself
on a nation such as this? (Jeremiah 5:7-9).

God desires to pardon his people – but what good would that serve? When he blesses them, they despise him. Even in judgment there is grace, for God could never utterly destroy his people. God says twice in these chapters that he would destroy but “not make a full end” (5:10; 18). He will preserve a remnant. A remnant of people from whom the Promised One would come.

The Promised One… Jesus, betrayed by his own disciple. Jesus, abandoned by his closest friends in his darkest hour. Jesus, taking the punishment for our apostate selves He accomplished what Israel could not – perfect obedience motivated by love for the Father.

Not motivated by duty, or self-preservation – but by love.

God sent Babylon to destroy Judah because he loved them. God sent his only son to die on our behalf because he loves us. Even Jeremiah was motivated by love – love for God and love for his brethren.

Jesus – in the face of betrayal – gave his disciples a “new” commandment…

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35).

How does Jesus love us? Not in a sweet, sentimental way – but in a sacrificial – other seeking – sort of way. This is the sort of love God calls us to. This was the sort of love Jeremiah was called to. And even though we are not called to be prophets as Jeremiah was, we are called to love our neighbor sacrificially… so the world will see – and the world might be saved!

…Now if I could only practice what I write! Lord, help me to love others as you love me. Please pry my eyes off of myself and help me see the broken and lost – and give me compassion – and the grace to love them well.

Day 159: The Final Prophet

Jeremiah 1-2; John 12:20-50

We begin Jeremiah today and will spend the next 23 days in this book, the longest book in the bible!

Jeremiah prophesied during the most tumultuous period of Judah’s history. He began his ministry halfway through the reign of Judah’s last good king, Josiah. Jeremiah continued prophesying through the reigns of Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah. These last evil kings of Judah looked to Egypt and Assyria to save them from the dominant Babylon. We know from our readings from 2 Kings, that God gave them over to the Babylonians as his judgment for their apostasy. Jeremiah was God’s mouthpiece during this grievous period.

We read of Jeremiah’s calling in Chapter 1… God’s sovereignty is center stage as he tells Jeremiah in vs. 5, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

Consider the weight of Jeremiah’s calling. He was to preach against sin to a hard-hearted people. He was to warn of the impending judgment. And mixed throughout the prophesies of judgment, were promises of hope and renewal.

Like all the prophets, Jeremiah was a precursor to Christ.

As we read Jesus’ words in John 12, Jesus was not delivering messages of judgment – but preparing to receive the judgment on our behalf…a judgment so great that he asked to be saved from it…

Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? (John 12:27)

He endured the cross willingly for our sake! He rescues us from the judgment of the last day. His great love compels us toward obedience and He is our hope and source of renewal! He is the Final Prophet – setting us free from the power of sin and death!

Day 158: Restoring and Redeeming

Lamentations 3-5; John 12:1-19

Lamentations 3 is a poem whose main character has suffered greatly. Listen to some of the words he uses to describe his afflictions…
“rod of his wrath, darkness, broken bones, besieged, bitterness, walled me in, heavy chains, shuts out my prayer, cower in ashes…”

He attributes his suffering and afflictions to God. He names God as his judge. And then he says this:

The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness (Lamentations 3:22-23).

How in the world could a man who has suffered so grievously under the hand of God speak of his mercies and steadfast love??!!

These are probably the most well-known verses in Lamentations. But rarely do we consider the context!! Just before these verses, the man speaks of the humility of his heart. His soul is “bowed down.” The suffering has changed his heart. He is humble and penitent. There was a purpose for the pain.

Also, through his changed heart, he is able to understand and trust more deeply in God’s Covenant promises. Listen to what he writes later in the chapter:

For the Lord will not
cast off forever,
but, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
for he does not afflict from his heart
or grieve the children of men (Lamentations 3:31-33).

This man is encouraging the suffering exiles of Judah to remember God’s Covenant promises. God has only punished the people because his patience did not result in repentance. As suffering works in their hearts to produce repentance and humble dependence upon their God, God will both restore and redeem the nation!

We see the Eternal King of this nation in today’s New Testament reading… riding into the restored Jerusalem on a donkey’s colt. He, too, would suffer – giving his life to redeem His people. And He too would rise to say…

His mercies never come to an end;
they are new every morning!

Somehow the man depicted in the poem of Lamentations 3 found a way to remember both the pain of suffering and God’s faithfulness. We must trust that God has a purpose for our pain… His purposes involve restoring and redeeming!

Day 157: God’s good plans

Lamentations 1-2; John 11:47-57

Lamentations is an anonymous eyewitness account of the fall of Jerusalem. It is also a masterpiece of Hebrew literature.

The first two chapters have 22 three-lined stanzas forming two acrostic poems. Each stanza begins with a subsequent letter of the Hebrew alphabet – 22 letters in all.

The historical record is made personal by the imagery in Lamentations. The author’s lament is a poignant addition to the account in 2 Kings…

My eyes are spent with weeping;
my stomach churns;
my bile is poured out to the ground
because of the destruction of the daughter of my people,
because infants and babies faint
in the streets of the city (Lamentations 2:11).

Meanwhile, we read in John of the Pharisee’s plot to kill Jesus. Both Old and New Testament readings are dark and seem void of hope, but even in the darkest of hours… God is sovereign. His sovereignty gives us hope in our darkest moments – that God’s plan are restoration plans… God’s plans are resurrection plans… God’s plans are good plans!

Day 156: From death to life

2 Kings 24-25; John 11:18-46

Today we read of the death of Judah. We read of the siege, the hunger that ensured, the slaughter and the exile. We read of the burning of the Temple and the lists of all of the temple furnishings carried away by the Babylonians to be sold as scrap metal.

It was all destroyed… The city of David, Solomon’s temple – Jerusalem in all its glory was abandoned and smoldering. Would there ever be hope again? All that remained was grief and the hell of living in exile.

What happened to the promise to David made back in 2 Samuel 7:16, “Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” Did God break his promise?

We know the answer. Absolutely not! The author of 2 Kings ends the book with a glimmer of hope – the news that king Jehoiachin still lives – and within him lives the seed of David – the seed of the Promised One – the seed of Jesus.

Jesus came and taught us that the way to life is through death. This is the way of the Kingdom of God… “unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). This is God’s work – to defeat the power of sin and to bring life out of death.

Even in Jerusalem’s darkest hour – as she smolders and sits desolate – there is hope. For “He raises the poor from the dust and lifts the needy from the ash heap” (Psalm 113:7).

Jesus, showed his power over death as he raised Lazarus from the grave. And he asks us the same question he asked of Lazarus’ sister, Martha…

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26)

Keeping up with the Kings

  • Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah (killed by Jehu), Queen Athaliah, Jehoash (only surviving son of Ahaziah: good), Amaziah (good), Azariah (Uzziah, good), Jotham (good), Ahaz, Hezekiah (good), Manasseh, Amon, Josiah (good), Jehoahaz, Eliakim/Jehoiakim, Jehoiachin, Zedekiah
  • Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz, Jehoash, Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, Hoshea

Day 153: The door

2 Kings 15-17; John 10:1-21

2 Kings 17 is the culmination of all of God’s warnings. Samaria was captured, the people were carried away, and Israel fell to Assyria. The people broke the Covenant. They failed to walk in the law outlined in the Pentateuch. And all of the curses described in Deuteronomy 28 came to pass…

The Lord will bring a nation against you from far away, from the end of the earth, swooping down like the eagle, a nation whose language you do not understand, a hard-faced nation who shall not respect the old or show mercy to the young. (Deut. 28:49-50).

They shall besiege you in all your towns, until your high and fortified walls, in which you trusted, come down throughout all your land. And they shall besiege you in all your towns throughout all your land, which the Lord your God has given you (Deut. 28:52).

And the Lord will scatter you among all peoples, from one end of the earth to the other, and there you shall serve other gods of wood and stone, which neither you nor your fathers have known. And among these nations you shall find no respite, and there shall be no resting place for the sole of your foot, but the Lord will give you there a trembling heart and failing eyes and a languishing soul (Deut. 28:64-65).

Israel’s judgment came after hundreds of “second chances.” God longed for his people to repent. They chose to walk away, and they experienced his wrath.

It is true that God is holy and should be feared. But He is also fiercely loving, merciful and kind. We know this in part because of the person of Jesus. We find him today inviting us into a saving relationship. He is the Door – the only way to a right relationship with God. He is the Good Shepherd, and He cares for his sheep.

God doesn’t require perfect adherence to his laws to enter through the Door. Rather, He requires only that we know that we can’t keep the law perfectly and that the only “work” we can offer Him is our humble need to be saved.

He still longs for repentance. He sent His son to show us the depths of his love for us. He is patient, long-suffering and kind. Yet people continue to walk away. The Door is there – and grace and forgiveness are waiting for those who humbly enter…

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture (John 10:9).

Keeping up with the Kings

  • Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah (killed by Jehu), Queen Athaliah, Jehoash (only surviving son of Ahaziah: good), Amaziah (good), Azariah (Uzziah, good), Jotham (good), Ahaz
  • Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz, Jehoash, Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, Hoshea