Tag Archives: Jesus

Day 17: His Kingdom

Genesis 41; Matthew 13

The first words of Genesis 41 are… “After two whole years, Pharaoh [had a dream].” How many years passed between chapters 40 and 41?? Yep. Two whole years. Not just two years, but two whole years, Joseph had been sitting in prison waiting. waiting. waiting. After no one in the land could interpret Pharaoh’s dream, the chief cupbearer remembered Joseph from prison and how he had interpreted his dream. And just like that, Joseph is standing (freshly bathed and shaved with new clothes) before Pharaoh!

Joseph predicts there will be 7 years of plenty and 7 years of famine. He then lays out a plan to prepare the land of Egypt for the famine. Pharaoh is so impressed… he makes Joseph his 2nd in command!! Only God could bring someone from the depths of the pit and exalt him to the leader of the land!

Who else was his father’s favorite son, rejected by his brothers, betrayed for pieces of silver, was unjustly accused, rescued from the pit and exalted to sit at the right hand of the King?? Jesus. Joseph points to Jesus.

Another parallel between Joseph and Jesus is that they are both rulers of a Kingdom. In Matthew 13, we see Jesus teaching about His Kingdom.

The Kingdom is a place with a ruler, a law and a people.

  • The place is here – but ultimately, the place will be the new earth.
  • We see the law personified as Jesus lives on the earth – He shows us compassion, humility, righteous anger, grace, forgiveness. Jesus also teaches the law of His Kingdom, i.e. the Sermon on the Mount (Matthew 5-7).
  • God is gathering a people for His Kingdom. These are the people who understand and live to obey his teaching (or law).

Jesus explains in Matthew 13 that only the people of His Kingdom can understand his teaching (vs. 13-17). He teaches that His people will live side by side (on this earth, in this place) with those outside the Kingdom until the last day – when the angels separate the good from the righteous (vs. 24-30; 47-50).

He teaches that His Kingdom will begin small, and seem insignificant, but will grow to take over the whole place (vs. 31-33).

He also teaches the value of the Kingdom – it is like treasure – and worth great sacrifice (vs. 44-46).

What Kingdom to you belong to? Who is your ruler? What law do you live under? Are you part of God’s people? Jesus teaches that admission into His Kingdom requires perfection. And if you can’t meet the standard, then you must pay a price. That price is death. But. Jesus paid the price for you – which makes your admission to His Kingdom – not free – but paid in full.

Are you willing to go into His place, to live under His law and to be a part of His people? And if you are a part of His Kingdom… do you realize the treasure you have been given??

Day 16: God with us

Genesis 38-40; Matthew 12:22-50

Genesis 38 is… strange. My first reaction is, “Why is this in the bible? And why is it right in the middle of Joseph’s story?” The scandalous story just seems out-of-place… until you read the genealogy of Christ in Matthew 1, and Judah, Tamar and Perez are all mentioned as being in the family line. We learn that Judah is the one son out of Jacob’s 12 sons by which the promised savior would come. If we were to choose, we would probably have chosen Joseph, but we don’t get to choose! Judah’s story is sandwiched in the middle of the story of Joseph. It makes the contrast between the brothers crystal clear. Again, God’s ways are not our ways (and we should be thankful for that!)

Genesis 39 is our first glimpse of Joseph in Egypt. Remember, he is now a slave. Three times we read that “the Lord was with Joseph” in this chapter. I think the writer wants us to notice that the Lord was with Joseph!

The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to succeed in his hands (Genesis 39:2-3).

Joseph was wrongly accused by his slave master’s wife, and put in prison.

But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison (Genesis 39:21-22).

And the third time:

The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the Lord was with him. And whatever he did, the Lord made it succeed (Genesis 39:23).

Think about how difficult life must have been for Joseph. It was bad enough that he was a slave, but now he’s in prison! But, I love this part of the story of Joseph… It is the middle of his story, and typically the middle of a story is the hardest. My daughter, Anne, suffers from a brain injury. We have no idea how much Anne will recover, if she’ll ever be able to walk, read or take care of herself. Our dream is for her to make it to college. Right now, that dream seems impossible – but we are in the middle of her story. And what makes living in the middle of a story difficult is that you don’t know how the story will end…

But.

The Lord was with Joseph in the middle of his story. And God is with our family as we live in the middle of Anne’s story. This is a great comfort to me.

In Genesis 40, we start to see how God will use Joseph’s difficult circumstances for good. Pharaoh became angry with two of his servants and threw them in the same prison as Joseph. Joseph interpreted the dreams of these two men. This detail will become very important in tomorrow’s reading… But who knew Joseph would be referred to Pharaoh through someone he met in prison? God knew, so he made sure Joseph was in prison at just the right time to meet a servant of Pharaoh! I love the way God works.

Turning to Matthew, I’m thinking that I need Joseph to interpret all of the difficult passages found in today’s reading! I’m not even going to try to comment on Matthew 12:22-50 except to say that the context of this section of Scripture is that Jesus begins to face opposition in his ministry, specifically from the Pharisees and other religious leaders. And we’ll see later in Matthew that Jesus has little patience for the hypocrisy and hard-heartedness of the Pharisees!

Day 15: Good in spite of evil

Genesis 36-37; Matthew 12:1-21

The deaths of Rachel and Isaac in Genesis 35 and the settling of Esau away from his brother in Genesis 36 mark the end of Jacob’s story. The narrative now turns toward Joseph, Jacob’s favorite son. Joseph’s story will continue to the end of Genesis – making it the longest narrative in the book.

Joseph has been a great source of comfort to me since my daughter’s accident. Joseph is one of the few characters in the bible who suffers greatly and also learns the reason for the suffering before his death. If you look at the sweeping narrative of Joseph’s story, you see God’s hand orchestrating each circumstance so that Joseph would be used to save the whole family of Israel, and therefore, preserve the lineage from which the promised savior would come.

We’ll walk through his story slowly over the next week – savoring each detail – as we also look forward to Jesus’ life as portrayed in Matthew.

Genesis 37 introduces us to Joseph. His father loves him, but his brothers are jealous of his preferential treatment and they hate him. The hate intensifies as Joseph shares his dreams with his family… dreams of him ruling over his brothers and father. These dreams provoke Joseph’s brothers to conspire to kill him. Judah, however, convinces the others not to shed blood, so instead they sell Joseph to slave traders making their way to Egypt.

Who gave Joseph these dreams? This is an important question because it was the dreams that pushed the brothers to such an evil act. But we learn later, that it was imperative that Joseph go to Egypt – for it was only from Egypt that Joseph could save the family. Joseph had no idea of his destiny. He only knew his present – that he would probably be separated from his family for his lifetime – serving as a slave in Egypt. That’s quite a sad turn-around in Joseph’s life, but we will see that God was with Joseph every step of the way… God was with Joseph in Egypt.

But let’s turn to look at what Jesus is up to in Matthew’s reading for there are parallels to Joseph’s predicament. Jesus, was not conforming to the strict Sabbath laws of the Pharisees. The Pharisees hated Jesus for this – for Jesus spoke truth to them and said, “the Son of Man is lord of the Sabbath” (Matthew 12:8).

This intensified the Pharisee’s anger and we read in vs. 14 that “the Pharisees went out and conspired against him, how to destroy him.”

In both cases, God used the anger and jealousy in the hearts of men as a piece in his master-plan. God’s will will not be thwarted! This is a good reminder for me as it is easy to lose sight of God’s goodness in the midst of mass killings, extreme poverty, and innocent war casualties. Not much has changed since Joseph’s time. God still has a plan, and despite the evilness in this world, his good plan will come to pass!

Day 13: A humble messenger

Matthew 11

Yesterday we touched briefly on the surprising group of men Jesus chose to be his disciples. The fact is: Jesus wasn’t what anybody expected the Messiah to be.

The Jews expected the Messiah to be king and save them from the tyrannous rule of Rome. They expected him to be a strong, military leader – not a poor humanitarian with a rag-tag group of followers.

Even John the Baptist questioned whether Jesus was really the Messiah (11:3). Jesus patiently answered John’s questions by referring back to the Messianic prophesies from Isaiah.

Jesus warned that this world would naturally not understand (11:16-19). And he went so far as to denounce the cities in which he’s preached for rejecting Him and his message (11:20-24).

But.

He turns and says something remarkable. It could be so familiar that it’s lost its impact. But the idea is otherworldly. He reveals that God has hidden understanding of His Kingdom from the wise – but revealed it to children (11:25). Typically, Jesus is not speaking in physical terms, but spiritually. In other words, you must have a child-like faith to hear, understand and receive Jesus’ teachings. Then he offers an invitation – but only to the humble of heart…

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

These words are like a balm to my soul. I am heavy laden. I want rest. Could Jesus really be that gentle? Could he be that kind? I believe He is. I guess that makes me like a child :-)

Day 12: A Surprising Choice

Genesis 29-30; Matthew 10

Genesis continues with more family drama, and this story seems especially sad to me. But God, in his wisdom, knows how to bring good out of our hardships. He does this for Leah in today’s reading.

If you don’t know the story from Genesis 29, you must read it. It’s filled with bitter irony, as Jacob (the cheat) met his match in his Uncle Laban. Laban, agreed to let Jacob marry his younger daughter, Rachel (who was beautiful and whom Jacob loved) after SEVEN years of labor. After the seven, long years, the big wedding day approached and Laban tricked Jacob into marrying his older daughter, Leah (who wasn’t as beautiful as Rachel). Jacob didn’t love Leah. After a week, Laban allowed Jacob to marry Rachel too – but only if Jacob agreed to work another seven years. “And he loved Rachel more than Leah, and served Laban for another seven years” (Genesis 29:30).

This sets the stage for a bitter sister-rivalry. But God was kind to Leah…

When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren.

Jacob chose Rachel, but God chose Leah.

Leah’s 4th son, Judah (whose name sounds like “praise”) continues the lineage of Christ.

Why Leah? Why Judah? We see throughout Scripture that God often chooses the ordinary to accomplish the extraordinary.

One of the best examples is found in Matthew 10 as Jesus appoints his disciples. Jesus didn’t choose powerful, influential men. Just look at the list of disciples in Matthew 10:2-4… They are not just ordinary; in some cases, they are lower than ordinary. Fishermen, a tax collector, a radical zealot are not the types we would choose to lead the largest religious movement in history. But God loves to surprise us.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God (1 Corinthians 1:26-29).

Day 10: The Healer

Matthew 9

This is another chapter filled predominantly with scenes of Jesus’ healings. Which leads me to a question…

Why doesn’t Jesus heal the way He healed when He walked the earth? Have you ever tried to count how many people He healed in the gospels? He heals 6 people in this chapter alone! When you take into account sweeping statements like “He went from town to town healing and teaching,” we can surmise that one of Jesus’ primary acts on earth was to heal. Why did He do it then and not now? We all have stories of people dying from cancer, struggling with a chronic illness, suffering from a disability. Why doesn’t GOD HEAL??!!!

I have an answer. It’s actually a very satisfying answer. I learned it from Nancy Guthrie, author of Hearing Jesus Speak Into Your Sorrow. The answer is found in the story of the Paralytic…

And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men (Matthew 9:2-8).

My gut reaction to this story is usually disappointment – which reveals my lack of understanding. I have a tendency to think, “How in the world does forgiving his sins help this poor paralyzed man? I want to shout, “HEAL HIM! DON’T FORGIVE HIM!” Oh, how wrong I am…

My daughter, Anne, suffers from a severe traumatic brain injury. If God came to me and gave me a choice…  “Would you rather me heal Anne spiritually so she’ll live forever in heaven with a perfect body? Or would you rather Anne be healed physically, right now, but knowing that she wouldn’t be able to go to heaven?” Well, I would choose for Anne to be whole in heaven.

Jesus healed on earth to give us a physical representation – a word picture of sorts – of how he heals us spiritually. When we have a saving faith, we are healed for all eternity. Our current bodies are broken and temporal. Sometimes He heals us physically and sometimes He doesn’t. But really, God cares more about our eternity with Him than our ease and comfort on this earth. God knows the TRUE, BIG picture which we don’t see clearly…

Sometimes, God chooses not to heal because when we are broken physically, we are better able to see our spiritual brokenness. Jesus says in this chapter,

“Those who are well have no need of a physician, but those who are sick. Go and learn what this means,  …I came not to call the righteous, but sinners” (Matthew 9:12-13).

God loves the broken-hearted, and the humble in spirit. He must have seen this brokenness in Matthew – as He called him to be a disciple and chose to dine at his house (Matthew 9:9-11). Matthew, a hated tax collector, turned to Jesus as his only hope. Jesus lifted him out of his hateful, lonely lifestyle and gave him a new heart with a new purpose and hope. He does the same for me. And he does the same for my daughter, Anne. Why? He is the healer!

Day 9: The promise continues

Genesis 23-24; Matthew 8

Yesterday, we saw the small beginnings of God fulfilling His two-fold promise of legacy and land to Abraham… Isaac is born and Abraham buys a well.

Today’s reading we see Abraham purchase a full-fledged plot of land (in Canaan, of course) that contains a cave in which to bury his wife, Sarah. We also read of the miraculous way in which God provides a wife for Issac. Rebekah is kind-hearted and full of faith. She is a good wife for Issac. God’s promise to make Abraham’s descendants as numerous as the stars and to give them the land of Canaan continues to unfold…

It’s fun to fast-forward in history to Matthew 8 where we see Jesus  in action. Jesus is the ultimate fulfillment of all of God’s promises. And in this chapter we read several stories of Jesus’ healings… First the leper, then the centurion’s servant, then Peter’s mother-in-law.

And then there is a scene painted in just one sentence that boggles my mind… Jesus is in the home of Peter and

That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick (Matthew 8:16).

Can you imagine the flurry of people scampering to Jesus to be healed? I would have been one of them. I would have done anything, anything, to get my brain-injured daughter in front of Jesus. I would have bowed low and begged him to heal my daughter. I know, because I do this everyday.

The very next verse, Matthew refers back to Isaiah’s prophesy of the Servant:

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted (Isaiah 53:4).

Just as he showed compassion to the crowds and healed their diseases… He has borne my grief and carried my sorrow. Even though He has chosen not to heal my brain-injured daughter immediately, he is still healing her – it’s just slow. Waiting on God builds godly character, and ultimately the healing of our souls is infinitely more important than the healing of our bodies. But we’ll talk more about that tomorrow :-)

Day 7: The meticulous, kindness of God

Genesis 18-19; Matthew 6

For the last few days, Matthew’s readings have been from the Sermon on the Mount. Jesus’ sermon makes me very uncomfortable.

Jesus takes the Old Testament law – which was barely attainable – and makes it completely out of reach.

  • Old Testament says: Don’t kill anyone. Okay, I can manage that.
  • Jesus says: Don’t get angry at anyone because you’re committing murder in your heart. Uhhhh. That’s impossible.

Ahhh… the heart. Jesus is shining a magnifying glass on the state of the heart. Ultimately, He wants good actions to flow from the righteousness of the heart as opposed to performing good works to mask the darkness of the heart. Jesus wants us to be convicted… so we will turn to Him to do what we cannot do – NOT change our hypocritical behavior, but change trust Jesus to change our hearts.

Genesis 18 is the story of the Lord visiting Abraham and again promising him a son through Sarah. This time, however, many years have passed (since Abraham first heard the promise), and Sarah is past the age of child-bearing. Sarah overhears the promise and laughs, and God answers…

“Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.”

Changing Sarah’s anatomy to open her womb was an easy task compared to changing the darkness of a sinful heart. But I ask you… “Is anything too hard for the Lord?” Indeed, nothing is too hard for our God!

For me, this change has happened slowly… moment by moment, choice by choice, so that after years have passed, I can look back and see the slow work of grace in my life. The more God changes my heart from dark to light, my eyes are opened to even more darkness that resides in me. God is merciful and only shows me what will not send me into despair. For if I saw too much at once, I would become hopeless, and lose heart. God is meticulously kind. Thank God.

A great example of His meticulous kindness is seen in his conversation with Abraham about saving the city of Sodom (Genesis 18:22-33). On first glance, it seems like Abraham is negotiating with God, but a pastor explained the passage the opposite way…. God is meticulously expanding Abraham’s heart to be more compassionate.

Abraham: would you destroy the city if you found 50 righteous men?
God: No. I will save the city for 50 righteous men.
Abraham: How about 45?
40?
30?
20?
10?

God conforms Abraham’s heart to be closer to His own. He makes Abraham more compassionate. He does it slowly. He does it meticulously. He does it kindly.

Day 5: Legacy & Land

Genesis 12-14; Matthew 5:1-26

Legacy and Land. That’s God’s promise to Abraham in the beginning of Chapter 12. It was some promise. Abraham’s legacy is fulfilled in Jesus. We won’t see the promise of land fully fulfilled until God brings forth the new heaven and the new earth. That will be something. It almost seems too good to be true. almost :)

I used to get very confused reading the Old Testament… because the writers of the old testament seem oblivious to the fact that the main characters do stupid things. It took me a while to realize that those people really did do stupid things and it was okay for me to notice.

Abraham is a great example right here in chapter 12. He just made a most extraordinary act of faith by packing up everything he owned (which was quite a lot) and moving the whole crew down to the land God would show him. How’s that for obedience in the face of ambiguity? Wow. But then Abraham seemed to forget his God when traveling down to Egypt to escape the famine. He lied to Pharaoh and allowed Sarah, his wife to be taken into Pharaoh’s house as his wife! What? It just doesn’t make sense. How could the great Patriarch of the Faith do something that stupid? I’ll tell you how… he’s human.

It’s actually refreshing. I can identify with Abraham… at least his stupid parts ;)

We learn more about Abraham in the following chapters. First, i noticed how rich Abraham was. He and his nephew, Lot, had so much livestock and herdsmen that the land could not support both of them and they had to separate. Later, Lot got captured by a foreign king and we read of Abraham’s war effort to save Lot and all of the people (Gen 14:14-16). The language is heroic. It sounds like a scene from Braveheart!

But as Abraham was returning home from battle, he met a mysterious King. He was called priest of God most High (vs. 14:18). Abraham instantly recognized him as one with authority as he bowed and offered the King a tenth of all the spoils. The writer of Hebrews identified this King as a forerunner of Christ (Heb 7). This King, named Melchizedek, challenges my “Braveheart” image as he reminds me that Abraham only found success in battle because of God. Melchizedek said to Abraham,

“Blessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!”

God gets the glory for Abraham’s victory. God gets the glory when He rescues Abraham from stupid choices. God gets the glory for Abraham’s great faith. I wonder how God gets the glory in my life??

Day 4: Family Ties

Genesis 9-11; Matthew 4

Genesis 9 echoes Genesis 1. As the earth emerges from the flood waters, it’s as if God has performed a re-creation. He gives the same mandate to Noah and his sons as he gave to Adam and Eve: “Be fruitful and multiply and fill the earth.”

Then we see Noah following in the way of Adam and Eve as he makes a sinful choice in Genesis 9:21. Once again, curses flow (Noah curses his son, Ham) …but so do blessings.

Back in the garden, after God finished cursing Adam, Eve and the serpent, He made a promise – a promise that one day, a descendant of the woman would destroy the serpent. In some ways, the rest of the Old Testament is the story of God preserving a family line for Jesus. Cain killed Abel, so God gave Adam and Eve another son, Seth. The promised descendant would come from Seth. Years later, Noah emerges as a descendant of Seth, and God preserves Noah’s family.

Noah curses Ham, but blesses Shem. As we read forward to Genesis 10, we see even more genealogy, and we see that Abram (whose name was later changed to Abraham) is a descendant of Shem (11:26).

Matthew 1 traces Jesus’s family line all the way back to Abraham. In today’s reading, Matthew 4, we see the promised descendant of the woman, the one who will crush the serpent, face the same temptor. Jesus is the new Adam, but unlike the original Adam, He overcomes and does not sin. Instead of curses… blessings flow – and we are the benefactors!! This is good news. This is the gospel.