Tag Archives: Jesus

Day 168: A Righteous Branch

Jeremiah 21-23; John 19:1-22

Key Verses

Jeremiah 23:5-6
“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'”

John 19:14-15
Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?”

In Jeremiah 21, Jeremiah begins to jump around chronologically. He starts with Zedekiah, Israel’s last king and then goes backward to address Judah’s earlier kings.

Zedekiah was asking Jeremiah to inquire of the Lord, for Nebuchadnezzar, king of Babylon, was preparing to invade Jerusalem. It’s almost humorous to think Zedekiah thought God might give him a favorable message, for Jeremiah had been preaching destruction for years… starting in Josiah’s reign, (Judah’s last good king) and continuing through three generations after Josiah. Josiah’s son, Jehoahaz (Shallum), his son, Jehoiakim, and grandson, Jehoiachin (Coniah) were all evil kings. Jeremiah writes in Chapter 22 of all the ways they turned against the Lord.

At the end of Chapter 22, God says through Jeremiah,

“Write [Jehoiachin] down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah” (Jeremiah 22:30).

This presents a severe problem: Would God keep his promise of 2 Sam. 7:16, that David’s throne would endure forever? And if so, how?

God answers this question in today’s Key Verses, Jeremiah 23:5-6, where he promises that a “Branch” would save Judah. He would be called, “The Lord is our righteousness.”

This is one of several Messianic prophecies that promised a future king. It was these prophecies that the disciples misinterpreted to mean that the Messiah would rule as a political king. Imagine their confusion and despair as they heard the crowds chant, “Crucify Him! Crucify Him!” and saw the inscription on the cross that read, “King of the Jews.”

The irony was cruel. They couldn’t understand that Jesus came to be so much more than just a Jewish political king. He came as King of Heaven, establishing a new spiritual Kingdom over the entire earth.

Eventually, Jeremiah’s prophecy of a righteous Branch will be fulfilled in the new heaven and the new earth, when the Kingdom of God is established in the new earth forever! Until then, we live in the times between the “now” and “not yet” of prophecy. We have the benefit of hindsight combined with the mystery of the future. Just like the disciples, I’m sure God will fulfill His word in ways so wonderful that we could never imagine!!!

Day 167: Hope in a Broken Flask

Jeremiah 19-20; John 18

Key Verses

Jeremiah 20:11
But the Lord is with me as a dread warrior;
therefore my persecutors will stumble;
they will not overcome me.
They will be greatly shamed,
for they will not succeed.
Their eternal dishonor
will never be forgotten.

John 18:12
So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.

Picture the scene… Jeremiah acquires a clay vessel, a flask of some kind, and assembles all of Jerusalem’s civic and religious leaders to meet him at… the dumping ground. It would be like an unpopular preacher asking the mayor to meet him at the dump! And what was Jeremiah’s message? He holds up his flask and breaks it – and says that Jerusalem will be reduced to pieces and thrown away – like the piles of broken vessels that surrounded them. Great message, eh?

Hidden in the message of brokenness is a message of hope. For Israel points forward to Jesus. Yes, Israel would be broken – but only to bring forth repentance and restoration. Jesus is the true Israel. And he was broken for our sakes…

We also read of Jeremiah’s brokenness in Jeremiah 20. He was broken by his circumstances as he was captured and beaten. We read of his sorrow and anguish as he doubts his call and he doubts his God. Jeremiah’s struggle is but a whisper compared to Jesus’ prayer in the Garden of Gethsemane – as the synoptic gospels say he prayed so fervently that blood dripped from his brow.

In today’s reading, we see the results of those prayers as Jesus stands – strong and sovereign – in the face of arrest. The soldiers can only approach him when He allows it. Even throughout Jesus’ multiple trials, He seems calm and determined. His purpose was to die, His purpose was to be broken.

Just as Jeremiah broke the flask, and Jerusalem was destroyed – so would Jesus be broken and destroyed so that we might be repent and be restored! There is hope in a broken flask. There is hope in Jesus!

Day 165: Two Prayers

Jeremiah 13-15; John 17

Key Verses

Jeremiah 14:20-21
We acknowledge our wickedness, O Lord,
and the iniquity of our fathers,
for we have sinned against you.
Do not spurn us, for your name’s sake;
do not dishonor your glorious throne;
remember and do not break your covenant with us.

John 17:3
And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.

In today’s reading, Jeremiah continues to faithfully preach God’s words to Judah. He warned them of Babylon’s invasion (chapter 13) and he described the drought that would ensue (chapter 14). Then God, knowing Jeremiah’s compassionate heart, told him not to pray:

The Lord said to me: “Do not pray for the welfare of this people. Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence” (Jeremiah 14:11-12).

Jeremiah was devastated.

Have you utterly rejected Judah?
Does your soul loathe Zion?
Why have you struck us down
so that there is no healing for us? (Jeremiah 14:19)

Jeremiah prayed for the people anyway! He repented on behalf of the nation. He asked God to remember His covenant. Just as Moses and Samuel had interceded for the people, Jeremiah asked God to save the people for His name’s sake (Jer. 14:20-21). But God would not relent. His mind was set on judgment. It was the only way to bring true repentance from his people.

Then Jeremiah’s life went from bad to worse. The people of Judah began to treat him as a debtor and his life was in danger (Jer. 15:10). Jeremiah cried out to God, accusing Him of abandoning him just as He had abandoned Judah. But God would not be accused of wrongdoing! He condescended to Jeremiah and assured him…

I will make you to this people
a fortified wall of bronze;
they will fight against you,
but they shall not prevail over you,
for I am with you
to save you and deliver you,
declares the Lord.
I will deliver you out of the hand of the wicked,
and redeem you from the grasp of the ruthless (Jeremiah 16:20-21).

God would not cast off His faithful. We learn from Jesus’ high priestly prayer that God is passionate about the lives of his disciples. He keeps them, He guards them, He sanctifies them, and most of all He loves them.

As we read Jesus’ prayer in John 17 – we can have confidence that, unlike Jeremiah’s prayer for Judah, God listened to Jesus’ prayer for us. We are his children, and He keeps us, He sanctifies us, and most of all, He loves us!

Day 163: Abiding in the True Vine

Jeremiah 9-10; John 15

Key Verses

Jeremiah 9:23-24
Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

John 15:1-2
“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

The Old Testament uses the vineyard or vine as a symbol for Israel – especially in the book of Isaiah.

In today’s passage from John, Jesus begins chapter 15 by saying that He is the True Vine. In other words, Jesus is the True Israel. Isaiah 5 describes God as the Vinedresser – planting his vineyard and hoping to yield grapes…

My beloved had a vineyard
on a very fertile hill.
He dug it and cleared it of stones,
and planted it with choice vines […]

What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes? (Isaiah 5:1b-2a, 4)

Israel was a vine which yielded wild fruit. We know from our readings in Jeremiah that Israel was an apostate people – whoring after other gods and ignoring the warnings of invasion.

John contrasts the fruitlessness of Israel with the fruitfulness that comes from abiding in Christ.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing (John 15:5).

Abiding is a mysterious and difficult concept. It involves consistent seeking, repenting, praying and obeying. It is a dependence on Jesus for everyday living. Jesus says that abiding is mutual, “abide in me and I in you.” It is the partial fulfilling of the promise made throughout the Old Testament, that God will dwell with his people. As we abide in Christ and He in us, He makes his dwelling in us. This promise will find its ultimate fulfillment in the new earth as He will make his dwelling place with man. In other words, today, He dwells in us through the Spirit, but in the new earth – we will see Him face to face. Oh Lord, hasten the day…

Day 160: A Humble King

Jeremiah 3-4; John 13:1-20

Key Verses

Jeremiah 3:12-13
“‘Return, faithless Israel,
declares the Lord.
I will not look on you in anger,
for I am merciful,
declares the Lord;
I will not be angry forever.
Only acknowledge your guilt,
that you rebelled against the Lord your God.'”

John 13:3-5
Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

Servitude. Is that a characteristic you would expect from God? This is the same God that spoke the world into existence. Are we to expect the mighty, sovereign, all-powerful God to be a servant?

According to traditional Jewish teachings, Jesus, the Messiah, was not supposed to come into the world to wash people’s feet and then die. No. That was a servant’s job. That was a criminal’s job. That was not the Messiah’s job.

But was it? The people didn’t understand this crucial part of God’s character… humble servitude.

What motivated Jesus to wash the dusty feet of his disciples? Humility. It was also humility that motivated God to condescend to the stiff-necked Israelites. In today’s passage from Jeremiah, most of Chapter 3 was God’s invitation to exiled Israel to repent and be forgiven. After all of the Baal worship, child sacrifice, and faithless living, God was still willing to forgive the penitent heart. We do not serve a Haughty God. No! We serve a Humble King.

Where is their room for pride in the presence of this God? His sheer power should cause us to tremble in fear. But his humility causes us to wonder – and to repent – and… to worship.

Humble King

Day 159: The Final Prophet

Jeremiah 1-2; John 12:20-50

Key Verses

Jeremiah 1:18-19
“And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you.”

John 12:23-25
And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.

We begin Jeremiah today and will spend the next 23 days in this book, the longest book in the Bible!

Jeremiah prophesied during the most tumultuous period of Judah’s history. He began his ministry halfway through the reign of Judah’s last good king, Josiah. Jeremiah continued prophesying through the reigns of Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. These last evil kings of Judah looked to Egypt and Assyria to save them from the dominant Babylon. We know from our readings from 2 Kings, that God gave them over to the Babylonians as his judgment for their apostasy. Jeremiah was God’s mouthpiece during this grievous period.

We read of Jeremiah’s calling in Chapter 1… God’s sovereignty is center stage as he tells Jeremiah in vs. 5, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

Consider the weight of Jeremiah’s calling. He was to preach against sin to a hard-hearted people. He was to warn of the impending judgment. And mixed throughout the prophecies of judgment, were promises of hope and renewal.

In his role as a prophet, Jeremiah was a precursor to Christ.

In John 12, Jesus was not delivering messages of judgment – but preparing to receive the judgment on our behalf…a judgment so great that he asked to be saved from it…

Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? (John 12:27)

He endured the cross willingly for our sake! He rescues us from the judgment of the last day. His great love compels us toward obedience, and He is our hope and source of renewal! He is the Final Prophet – setting us free from the power of sin and death!

Day 158: Restoring and Redeeming

Lamentations 3-5; John 12:1-19

Key Verses

Lamentations 3:24-25
“The Lord is my portion,” says my soul,
“therefore I will hope in him.”
The Lord is good to those who wait for him,
to the soul who seeks him.

John 12:12-13
The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”

Lamentations 3 is a poem whose main character has suffered greatly. Listen to some of the words he uses to describe his afflictions…
“rod of his wrath, darkness, broken bones, besieged, bitterness, walled me in, heavy chains, shuts out my prayer, cower in ashes…”

He attributes his suffering and afflictions to God. He names God as his judge. And then he says this:

The steadfast love of the Lord never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness (Lamentations 3:22-23).

How in the world could a man who has suffered so grievously under the hand of God speak of his mercies and steadfast love?

These are probably the most well-known verses in Lamentations. But rarely do we consider the context. Just before these verses, the man speaks of the humility of his heart. His soul is “bowed down.” The suffering has changed his heart. He is humble and penitent. There was a purpose for the pain.

Also, through his changed heart, he is able to understand and trust more deeply in God’s Covenant promises. Listen to what he writes later in the chapter:

For the Lord will not
cast off forever,
but, though he cause grief, he will have compassion
according to the abundance of his steadfast love;
for he does not afflict from his heart
or grieve the children of men (Lamentations 3:31-33).

This man is encouraging the suffering exiles of Judah to remember God’s Covenant promises. God has only punished the people because his patience did not result in repentance. As suffering works in their hearts to produce repentance and humble dependence upon their God, God will both restore and redeem the nation!

We see the Eternal King of this nation in today’s New Testament reading… riding into the restored Jerusalem on a donkey’s colt. He, too, would suffer – giving his life to redeem His people. And He too would rise to say…

His mercies never come to an end;
they are new every morning!

Somehow the man depicted in the poem of Lamentations 3 found a way to remember both the pain of suffering and God’s faithfulness. We must trust that God has a purpose for our pain… His purposes involve restoring and redeeming!

Day 157: God’s Good Plans

Lamentations 1-2; John 11:45-57

Key Verses

Lamentations 1:16
“For these things I weep;
my eyes flow with tears;
for a comforter is far from me,
one to revive my spirit;
my children are desolate,
for the enemy has prevailed.”

John 11:57
Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Lamentations is an anonymous eyewitness account of the fall of Jerusalem. It is also a masterpiece of Hebrew literature.

The first two chapters have 22 three-lined stanzas forming two acrostic poems. Each stanza begins with a subsequent letter of the Hebrew alphabet – 22 letters in all.

The historical record is made personal by the imagery in Lamentations. The author’s lament is a poignant addition to the account in 2 Kings…

My eyes are spent with weeping;
my stomach churns;
my bile is poured out to the ground
because of the destruction of the daughter of my people,
because infants and babies faint
in the streets of the city (Lamentations 2:11).

Meanwhile, we read in John of the Pharisee’s plot to kill Jesus. Both Old and New Testament readings are dark and seem void of hope, but even in the darkest of hours… God is sovereign. His sovereignty gives us hope in our darkest moments – that God’s plans are restoration plans… God’s plans are resurrection plans… God’s plans are good plans!

Day 156: From death to life

2 Kings 24-25; John 11:18-44

Key Verses

2 Kings 24:11-13
And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign and carried off all the treasures of the house of the Lord and the treasures of the king’s house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold.

John 11:25-27
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Today we read of the death of Judah. We read of the siege, the hunger that ensured, the slaughter and the exile. We read of the burning of the Temple and the lists of all of the temple furnishings carried away by the Babylonians to be sold as scrap metal.

It was all destroyed… The city of David, Solomon’s Temple – Jerusalem in all its glory was abandoned and smoldering. Would there ever be hope again? All that remained was grief and the hell of living in exile.

What happened to the promise to David made back in 2 Samuel 7:16, “Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” Did God break his promise?

We know the answer. The author of 2 Kings ends the book with a glimmer of hope – the news that King Jehoiachin still lived – and within him lived the seed of David – the seed of the Promised One – the seed of Jesus.

Jesus came and taught us that the way to life is through death. This is the way of the Kingdom of God… “unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). This is God’s work – to defeat the power of sin and to bring life out of death.

Even in Jerusalem’s darkest hour – as she smoldered and sat desolate – there was hope. For “He raises the poor from the dust and lifts the needy from the ash heap” (Psalm 113:7).

Jesus, showed his power over death as he raised Lazarus from the grave. He asks us the same question he asked of Lazarus’ sister, Martha…

“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25-26)

Keeping up with the Kings

  • Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah (killed by Jehu), Queen Athaliah, Jehoash (only surviving son of Ahaziah: good), Amaziah (good), Azariah (Uzziah, good), Jotham (good), Ahaz, Hezekiah (good), Manasseh, Amon, Josiah (good), Jehoahaz, Eliakim/Jehoiakim, Jehoiachin, Zedekiah
  • Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz, Jehoash, Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, Hoshea

Day 155: Gracious Delay

2 Kings 21-23; John 11:1-17

Key Verses

2 Kings 22:17-20
My wrath will be kindled against this place, and it will not be quenched. But to the king of Judah, [king Josiah], …because your heart was penitent, and you humbled yourself before the Lord, […] I also have heard you, declares the Lord. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’”

John 11:4-6
But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.

2 Kings 21 is filled with the atrocious actions of  Judah’s most evil king. Manasseh rebuilt the high places that Hezekiah had torn down, offered his son as a child sacrifice, and consulted evil spirits for counsel. Manasseh’s complete apostasy brought an end to God’s patience with Judah; consequently, He declared that judgment would rain down upon the city of David.

Then Manasseh’s grandson, King Josiah, discovered the books of the Law and realized that destruction was exactly what Judah deserved. He mourned his country’s apostasy and humbled himself before God. What did God do in the presence of a truly repentant heart? He did as he always does – God relented!

Seriously?! God delayed the judgment because one man repented. How could I ever doubt God’s goodness and kindness and His overwhelming desire for repentance in his people? Repentance always brings blessing. Lack of repentance ultimately leads to judgment.

Josiah’s response to God’s grace was obedience. Josiah’s reforms were such that he exceeded David in observance of the Law – observing Passover in a way that had not been done since the days of the Judges, surpassing both Hezekiah and even David in faithfulness to God’s law!

But it was not enough to undo the evils of the earlier generations. God’s Covenant was broken, and his judgment – though delayed – was set.

In John, we read of a different sort of delay. Instead of delaying judgment, Jesus delayed healing – and his beloved friend, Lazarus, died as a result. But as we’ll read tomorrow, the suffering caused by the delay, only served to magnify God’s power and goodness.

Both stories of God’s “delays” are stories of grace. How often do I grumble when God delays to answer my prayer or change my circumstances? Chances are, His delay is for my good. His delay is a work of grace!

Keeping up with the Kings

  • Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah (killed by Jehu), Queen Athaliah, Jehoash (only surviving son of Ahaziah: good), Amaziah (good), Azariah (Uzziah, good), Jotham (good), Ahaz, Hezekiah (good), Manasseh, Amon, Josiah (good), Jehoahaz, Eliakim/Jehoiakim
  • Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz, Jehoash, Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, Hoshea