Tag Archives: Jesus

Day 1: Amazing Grace

Genesis 1-2; Matthew 1

Key Verses:

Genesis 2:15-17
The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Matthew 1:22-23
All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

Genesis 1 is the well-known account of creation. The story of God’s redemptive love begins in Genesis 1 with the words, “God created the heavens and the earth.” Genesis 2 zooms in to give more detail, especially regarding the sixth day when God created humans. When I read Genesis 2, I imagine God as a loving, meticulous artisan… Listen to the verbs:

formed
breathed
planted
caused

God loved his creation – so much that He bequeathed His own image and divine purpose to his prized creatures, humans.  Today’s key verse highlights God’s loving instructions to Adam. This verse foreshadows the disastrous disobedient choice Adam and his wife, Eve would make – turning their hearts away from their Creator and poisoning God’s creation with sin.

But…thousands of years later, in a lowly city, an extraordinary baby would be born. Our Savior, with a King’s credence, arrived quietly to a poor carpenter and his soon-to-be wife. These two chapters mark the beginnings of God’s story – a story of a loving Creator sending His son to save His wayward children. It is a story of God’s amazing grace!

Amazing grace is what we’ll need to continue this journey! Day 1 – check. 364 to go…

Day 365: Grace

Malachi 1-4; Revelation 22

And we are left with one.

One last day.

One last book.

One last chapter.

The book of Malachi makes me uncomfortable. Malachi wrote to the uninspired Jewish exiles. They had returned from captivity and rebuilt their temple and city – yet God seemed to not come back with them. There was no evidence of His Presence. And all of the promises of the grand restoration seemed to go unmet. The people doubted God’s goodness so they slipped into complacency. 

The sins of the exiles hit too close to home…Malachi accused the people of half-hearted devotion. Whether it be the sin of not giving God their best (1:8), compromising God’s holy standards (2:11), or bitter disappointment with difficult circumstances (3:14-15), God was displeased with their lack of faith. He challenged the people to trust him – to test His faithfulness (3:10)!

Which leads me to: One last question.

Are you willing to take God at His Word?

Despite your difficult circumstances or unanswered prayer – or the fact that God seems distant. Maybe you’ve sinned so greatly, you don’t believe God could forgive you. Or maybe you’ve strived to live a holy life, yet your world seems to be crumbling beneath you. Whatever this temporal and visible world might be screaming at you, are you willing to take God at His Word?

Do you believe that the curse will be reversed (Rev. 22:3) and God will create a new earth where there will be no more sin and no more pain? Do you believe as one who is redeemed in Christ, that you will one day see Him face to face and reign with Him forever (Rev. 22:4)?

Well…believe it! For Jesus said, “These words are trustworthy and true.”

You might wonder (like me)…How? How could this be true? How could the God of the universe stoop so low to grant His children such a glorious inheritance?”

The answer is one word: grace

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates (Revelation 22:14).

Can we wash our own robes? Can we scrub the mire of our sins away? No. The blood of the Lamb washes away our sins. He clothes us with HIS righteousness so that we might come into the presence of a Holy God. We stand by His grace, alone.

What is the last sentence in the revealed Word of God? The grace of the Lord Jesus be with all. Amen!

(Tune in January 1, for my last post – summarizing the greatest lesson I’ve learned from our year through the Bible.)

Day 364: The Goal of Prophecy

Zechariah 12-14; Revelation 21

As I have read (and read and read) in daily preparation for this blog, one statement about the purpose of prophecy resonated with me. It resonated so deeply that I copied and pasted it (in bold) in a place on my computer that I see everyday. So, each day I am reminded of this goal of prophecy… Unfortunately, I have no idea from where I copied it, and for fear of plagiarizing, I have never shared it. But I think I will today:

The goal of prophecy, more than simply telling the future, is the moral formation of God’s people (Source unknown).

Zechariah’s prophecies are astounding.

  • He predicts with precision Jesus’ regal entrance to Jerusalem on a donkey (9:9).
  • He predicts the piercing of the Messiah and the depth of the mourning after His death (12:10-14).
  • He predicts that from the blood of the cross, there would come forgiveness for sins (13:1).
  • He predicts the scattering of the disciples upon Jesus’ arrest and trial (13:7).
  • He predicts the refining of the church through the means of persecution (13:9).
  • He predicts the great number of Gentiles who would turn to Christ in repentance and faith (14:16).
  • And finally, he looks forward to the day when the restoration of Israel should be so complete that even common goods are deemed holy and nothing can be defiled (14:20-21).

Wow. Could the people of Zechariah’s day have predicted the future based on Zechariah’s prophecies? I don’t think so. It’s much easier for us to interpret his words with the luxury of hindsight! So what was the purpose of Zechariah’s prophecies for his contemporaries? Zechariah spoke for the “moral formation of God’s people.” The exiles would have been comforted that God was sovereign and would judge the nations, and they would be challenged to live their lives in a manner worthy of their coming King.

Similarly, the book of Revelation is written for our “moral formation.” John is instructed to record the vision in order to encourage the suffering church to “overcome.” We learn through visions that God is in complete control. He has “sealed” his people so we are protected from His judgment! We see the final defeat of evil and we are encouraged by the future that awaits!

Are we supposed to be able to predict the future with precise detail using the book of Revelation? Absolutely not! But we can read it with the anticipation of our future home and let it motivate us to overcome the trials and temptations of this world. Why? Because we can be sure of our GLORIOUS inheritance recorded in Revelation 21!

Savor the images of this chapter! Notice that the sea of separation has been removed! The Lord Jesus, himself, is the temple and the source of light! See the beauty of Jerusalem – which is symbolic of God’s people – perfectly measured and protected for that day. This is our inheritance! Don’t let the purpose of John’s visions fall on deaf ears.

He who has an ear, let him hear what the Spirit says to the churches! 

May John’s visions transform us and propel us toward Christ. May they motivate us to persevere, endure and overcome!!!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 363: God is the Victor

Zechariah 9-11; Revelation 20

Passages of Scripture – like those we are reading today – remind me of my limited human understanding. Faithful and sound biblical scholars disagree over how to interpret the first 10 verses of Revelation 20. Zechariah 11 is probably one of the least understandable chapters in all of the Bible! But in spite of my limitations, by God’s grace, I see Him in these chapters…

I see His promise to judge His enemies and protect His people (Zech. 9:1-8).

I see His promise to send a peaceful King – one who rides on a donkey – to save His people (Zech. 9:9-17).

I know (from our privileged perspective of living in the church age) that when Christ came, He destroyed the power of Satan and has absolute authority over the earth (Luke 10:18; Matthew 28:18; Revelation 20:1-3).

And I know from the book of Revelation that God is the victor. Satan is restrained (20:1-3), he will surely be defeated (20:7-10), and the redeemed rule with Christ (20:4)!!

All the other details of when and how I will leave for the scholars to debate. I will choose to rest in the goodness and sovereignty of our Lord. I will thank Him for dying in my stead. And I will pray for the grace to be a light to the unbeliever.

I can’t imagine what it will be like on that final day when the books are opened. I pray that my children’s names are written in the Lamb’s book of life. I pray for the strength and grace to overcome and be welcomed into the Lamb’s presence. I know that I have done nothing to merit salvation. Most of all, I’m thankful for His grace.

Maranatha! Come Lord Jesus, Come!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 362: Mourning turned to Dancing!

Zechariah 7-8; Revelation 19

The events of Zechariah 7 took place two years after the visions in the preceding chapters (Zech. 1:1; 7:1) but two years before the completion of the temple (Zech. 7:1; Ezra 6:14-15). As the chapter opens, men came from Bethel to ask whether they should continue their mourning rituals. For approximately 70 years, the people had fasted during specific times to commemorate the destruction of the temple and Jerusalem. Since the temple was being rebuilt, the people wondered, “Should we continue to fast?” Listen to God’s answer!

And the word of the Lord of hosts came to [Zechariah], saying, “Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace (Zechariah 8:18).

God was changing their mourning into dancing (Psalm 30:11)! He promised them the blessing of His presence and favor!! But their joy and gladness was just a foretaste of the joy and gladness His people will experience at the Bridal Supper of the Lamb recorded in Revelation 19!

In this one chapter of Revelation we see the stark contrast of those who are judged and those who are redeemed in Christ. The Great Babylon is destroyed. And then Christ comes to earth. He does not come as a meek lamb – but on a white war-horse brandishing a sword. The battle is swift, and the kings of the earth are killed while the beast and the false prophet are captured!

And the mourning is turned to dancing! Christ has the victor’s crown. He is the King! This is our future – sure as rain. We will gather with all the redeemed and cry out…

Hallelujah!
For the Lord our God
the Almighty reigns.
Let us rejoice and exult
and give him the glory (Revelation 19:6-7).

Do you believe it? “These are the true words of God” (Revelation 19:9). May our hope be sure in Christ!!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 361: The beauty of Prophesy and The lure of Babylon

Zechariah 4-6; Revelation 18

Prophesy…it’s complex and beautiful, multi-layered and mysterious – all of which reflect God’s character. Today’s reading is thick with the many horizons of prophesy…

Our reading opens with Zechariah’s 5th vision. We learn that Zerubbabel, governor of Judah, will complete the rebuilding of the temple, not by his own might, but by the power of the Spirit (just as the world-wide church is supported by the power of the Spirit!).

In the 6th vision, we see a flying, gigantic scroll. It is a covenant-document declaring judgment on those who sin against both man and God. This one scroll finds fulfillment in the seven scrolls of Revelation.

In the 7th vision, iniquity is removed from the land. All wickedness, personified in a woman, would be held in a basket, deported away from Jerusalem and taken to “Shinar” which is Babylon. This was meaningful to the exiles, but it also points forward to the end of time – when Babylon is destroyed (Rev. 17-18).

Zechariah’s visions end with a reprise of the four horsemen from his first vision. This time they are equipped for war.

All of these visions are consummated in the symbolic act of crowning the High Priest, Joshua, with a golden crown. Reference is made to the “Branch” from Jeremiah 33:15 – which points forward to Jesus. Zechariah says of the ‘Branch,’ “It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne” (Zechariah 6:13). When Jesus came to earth, he did not build a physical temple, but rather a spiritual temple, His church.

This is the beauty of prophesy!! All of these visions applied to the exiles of Zechariah’s day and encouraged them to press on to rebuild the temple. These prophesies also point forward to the church age – to our present-time – when Jesus is building His spiritual kingdom and temple on earth in His church. But these visions also point even further forward in time to the end of the age, when all iniquity will be wiped from the land (Zec. 5:6)!!

Even today’s reading in Revelation is a prophesy that finds its roots in Jeremiah’s prediction of the destruction of ancient Babylon (Jer. 51). The similarities between Jeremiah 51 and Revelation 18 are striking. In Revelation, the prophesy is expanded to include the whole of the world that is against God – its economic systems, luxuries and even its entertainment. All of it will be destroyed in the blink of an eye. The world is left with nothing, mourning the loss of everything upon which they have built their lives. In the end, the foundation of prosperity proves to be sinking sand. And the persecuted saints watch the great Babylon’s destruction from the comforts of heaven. The irony is thick.

In the middle of the vision, another angel proclaims a message which is meant for us…

Come out of her, my people,
lest you take part in her sins,
lest you share in her plagues;
for her sins are heaped high as heaven (Revelation 18:4).

The lure of the harlot is strong. The temptress of prosperity is intoxicating. We must resist the devil and his schemes! We must come out of Babylon! We must fix our eyes on Jesus – daily reminding ourselves that we live not for today – but for eternity!! I pray for the grace to stand against the great Babylon – while leading others to the beauty and majesty of Christ!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 360: God always wins.

Zechariah 1-3; Revelation 17
The book of Haggai was read on Day 262.

Zechariah was a contemporary of Haggai who was a contemporary of Ezra. In other words, Zechariah prophesied after the Babylonian exile during the years that the exiles returned to Jerusalem to rebuild the city and the temple. It was a time of discouragement for many of the exiles because they wrongly assumed their lack of prosperity and power implied that the Lord’s favor had left them.

The first half of Zechariah is a series of eight visions – very similar in substance and style to those recorded in Revelation! In the first vision (Zech. 1:7-17), we see the same four riders that were released upon the earth in Revelation 6.

The 2nd vision (Zech. 1:18-21) describes four horns which are probably patterned after Daniel’s 4 beasts in Daniel 7:3-8. Today’s reading from Revelation 17 uses these same verses from Daniel as its backdrop.

The 3rd vision (Zech. 2:1-13) records the measuring of Israel – which is echoed in Revelation 11:1-2. From Revelation, we learn that the measuring symbolized the sealing and protection of God’s people. From Zechariah, we learn that God, Himself, is the protector, “And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst” (Zech. 2:5).

All three visions were a great encouragement to the exiles – but these visions transcend time and also point to God’s protection of His people in the church age!

Before we consider Zechariah’s 4th vision, let’s turn our attention to today’s reading from Revelation. Chapters 17, 18 and part of 19 all give a big-picture view of the final judgment of the 7 bowls. Today we see the prostitute and the beast – which encapsulate the horrors of Daniel’s four beasts in Daniel 7:3-8. We learn from Rev. 17:5, that the prostitute is in fact, Babylon, which represents all of the world’s powers, people and rulers that are against God and His people. We see her sitting on the beast in the desert – a sexually grotesque image contrasting the beauty and purity of the woman in Revelation 12:1-2 (who represents God’s people).

We learn from the angel’s descriptions of the beast that he slips in and out of history’s view. He is a master of deception. Paul Gardner writes, “His presence is always felt in this fallen world, but he is not always seen. Satan can appear as an angel of light. The inhabitants of the earth (those who are not Christ’s) will be astonished when they see him because they have not realized who stands behind their life of rebellion against God. They have not always seen who ‘pulls their strings'” (P. Gardner, Revelation, pg. 227).

The seduction of the harlot is strong. Even John marveled in her presence (17:6). Were it not for the protection of the angel, who knows if John would have been seduced by her wares. We must guard ourselves against the lure of this world, for beneath it all lies Satan, the horrible dragon who lives to devour.

Which leads us to Zechariah’s 4th vision (Zech. 3). It is a vision of Satan accusing the people. And we see the remarkable scene of God removing the filthy rags of the high priest (who represents His people) and re-clothing him with clean garments. But the vision gets better! For it ends with the promise of Jesus, the righteous Branch of David, removing the iniquity from the land (3:9)!

God always has the last word. We see at the end of Revelation 17, God’s ironic power-play as the beast and rulers of this world turn on themselves in a twisted civil war to destroy the harlot (Rev. 17:16-17).

Game over. God wins. He always does.

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 356: Two Beasts

Micah 6-7; Revelation 13

Two beasts…one affects nations and governments; the other deceives the church. Both beasts are given their authority by the dragon, by Satan himself.

The background for the first beast comes from Daniel 7.

The first beast resembles all four beasts that Daniel saw emerge from the sea before the Son of Man appeared (Dan. 7:1–8, 21). As those beasts symbolized kingdoms (Dan. 7:17, 23), so this beast, a composite of them all, represents every human empire—Egypt, Assyria, Babylon, Persia, Greece, Rome, and their successors—that demands absolute allegiance and trust, enforcing its demand with coercion (ESV Study Bible, Study notes re: Revelation 13:1-2, Crossway).

I believe the first beast is still active today…in obvious world leaders who brutally kill Christians as well as in the subtle influences of Humanism. The first beast is among us, but even more dangerous is the 2nd beast…

If the first beast lies behind secular powers who strive to overthrow all that is Christian, the second beast comes as a prophet drawing people towards worship.  In other words, this beast targets people within the church itself (P. Gardner, Revelation, pg 183).

Both beasts are disturbing parodies of Christ. The first beast’s “mortal wound which was healed” is a twisted echo of Christ’s resurrection (13:3, 12). And the 2nd beast looks like a lamb, but speaks falsehood (13:11, 14).

The beasts are the Satanic influences in our world. In light of such fierce opposition, John exhorts the church to endure (13:10).

We can endure because God has given us hope. Our hope is in the promises of God – that He will gather His children in the last days and usher us into His Kingdom forever. There, we will live in peace and perfect relationship with Him and one another. This is our hope. This is our future!

Who is a God like you, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.
He will again have compassion on us;
he will tread our iniquities underfoot.
You will cast all our sins
into the depths of the sea.
You will show faithfulness to Jacob
and steadfast love to Abraham,
as you have sworn to our fathers
from the days of old (Micah 7:18-20).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 355: The Victorious Church

Micah 3-5; Revelation 12

The power of God’s word…

The prophetic words of Micah 5 combined with the vivid images of Revelation 12 swirl together to form a dramatic climax!

The Baby defeats the dragon.

Israel bears a Son ( Micah 5:3; Rev. 12:1-2). The dragon stands, waiting for the child to be born, so he can devour it (Rev. 12:4). But the child is more powerful than the dragon because the child is the child of God.

She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne (Rev. 12:5).

And he shall stand and shepherd his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
to the ends of the earth (Micah 5:4).

And so the battle rages on… The dragon, who was not able to destroy the Child, turns his vengeance on God’s children (Rev 12:12-13, 17; Eph 6:10-12). But just as God rescued His people from the hands of the Egyptians and protected and provided for His people in the wilderness, so He protects His church in these last days.

For even though the battle still wages, the battle has been won.

And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (Revelation 12:10-11).

The martyr’s cry is the call of victory against the devil and his schemes. For death is not the final defeat – but the beginning of life born anew to those who love the Lord, their God!

We are living in the last days – in the days when God’s message of salvation is going out to the nations! A time where we enjoy great joy and peace in the presence of our King – a time that is not yet fulfilled. We live in the church age – in the “now and not yet” which is prophesied in Micah and Isaiah!

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and it shall be lifted up above the hills;
and peoples shall flow to it,
and many nations shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between many peoples,
and shall decide for strong nations far away;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore (Micah 4:1-4; Isaiah 2:1-4)

…we will walk in the name of the Lord our God
forever and ever (Micah 4:5).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 353: God’s compassion on the Nations

Jonah 1-4; Revelation 10

Yesterday’s reading in Revelation ended with the heralding of the 6th trumpet. Today’s reading contains an interlude before the final judgment that the 7th trumpet brings – very similar to the one before the opening of the 7th seal in which John was shown things concerning the church.

Today, we also read the book of Jonah in its entirety, which stands in stark contrast to what we read yesterday. In the book of Obadiah, God proclaimed judgment against the nations, specifically to Judah’s southeastern neighbor, Edom. Conversely, in Jonah, God’s compassion for the nations is on full display as he instructs his servant Jonah to warn the city of Nineveh to repent in order to avert impending destruction!

Again, we are reminded that God’s judgment is exercised in the context of His faithfulness to redeem His people!! And as the story of God’s redemptive history unfolds, we learn (and experience first-hand) that His people are not limited to the physical Israel – rather, His people are represented by ALL nations, tribes and tongues!!

In today’s reading from Revelation, we see Christ’s angelic representative come to earth to deliver a message to His people, the church. Yet, John is not to write its message down. Rather, John was instructed to eat the scroll, and as odd as this instruction sounds, this is not the first time a prophet has been asked to eat a scroll! Ezekiel ate a scroll in Ezekiel 2:9-3:3. As he ate, he took the scroll’s contents to heart. Similarly, John, before he could proclaim God’s message to others, had to take to heart the message for himself.

In verse 7, we can glean a hint of the angel’s message… “The mystery of God will be fulfilled”  includes both judgment and salvation – as is represented by the taste of the scroll… “It tasted sweet, for it was a message about the fulfillment of prophecy and about the return of Christ and the protections of God’s people. Yet the message was also sour, for along with the covenant blessings of Christ’s second coming, come all the horrors of judgment and wrath and covenant curses on those who have not repented. John’s task will be to tell about the glory of the second coming and the new heavens and the new earth, but it will include also prophesying about the events heralded by the seventh trumpet.” (P. Gardner, Revelation, pg 147).

John’s prophetic call would be difficult – just like it was for Jeremiah (Jer. 15:16, Lam. 3:14-15). And it will be difficult for all Christians in these last days.

Comparatively, Jonah had an easier calling. For unlike other prophets, Jonah was able to see the fruit of his message in the dramatic repentance of the Ninevites. In the face of their repentance, God relented and did not send the promised destruction. You would think that Jonah would have been glad, but he did not share God’s compassionate heart for the nations.

The book of Jonah ends with God questioning him, for Jonah cared more about the destruction of a plant than he did the destruction of hundreds of thousands of people (Jonah 4:10-11). God’s compassion is in stark contrast to the hard-hearted Jonah. 

So often we are quick to assume God’s judgment is harsh and unfair, but God’s compassion is far-greater than our own. God delays His return because of His compassion!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.