Tag Archives: humility

Day 254: The end of Isaiah

Isaiah 65-66; 1 Corinthians 14:26-40

Today’s chapters in Isaiah can almost stand alone as a summary of the whole book (and for the whole Bible, for that matter)!

Isaiah 65 begins with our faithful God calling out to his people. They would not listen and turned away towards their own pleasures and gods (65:1-7). God’s just judgment flows, but again, we see God’s grace as He preserves a remnant (65:8-12). He refers to this remnant as “servants,” and they receive great blessing. They shall eat, drink, rejoice and sing for gladness of heart (65:13-16)!

Now let’s pause and consider the jaw-dropping grace of our God. He was patient and long-suffering with His people.

Similarly, He was patient and long-suffering with the early church. Consider the topics that Paul has addressed throughout our reading in 1 Corinthians… Sexual immorality, idolatry, pride, greed, disrespect – and today we read that the Corinthian church was in such an extreme chaotic state that Paul actually had to teach them, “All things should be done decently and in order” (1 Cor. 14:40)!

But, don’t we deal with the same sins in our own hearts and churches today? Yes, God has also been patient and long-suffering with us! Isaiah’s words apply to us as well:

I spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices… (Isaiah 65:2)

We must not belittle the grace of our God!! We must be grateful that we are counted among his remnant and be honored to be considered one of his “servants!” For through the writing of Isaiah, we have a hope that can’t be shaken – a future that will be full of joy and peace (Isaiah 65:17-25)!

And finally, Isaiah concludes his book by describing the way into this future glory… It is only through a humble and contrite spirit (Isaiah 66:1-6). We have no hope of attaining this future on our own – we need His help – His all-powerful, gracious, loving… help.

And then Isaiah describes the gathering of all people from all the ends of the earth. We will gather together to see His glory. And then we will worship (Isaiah 66:18-23), for what else can be done when in the very presence of God??!!

For as the new heavens and the new earth
that I make
shall remain before me, says the Lord,
shall your offspring and your name remain.
From new moon to new moon,
and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the Lord (Isaiah 66:22-23).

And the people said, “Amen!”

Day 253: Not just a clanging cymbal!

Isaiah 62-64; 1 Corinthians 14:1-25

It would seem that there were some in the Corinthian church who could speak in tongues. This is a way of praying or praising God in a language that the speaker doesn’t even understand. It is a work and a gift of the Spirit in the believer’s life.

There are conflicting views on whether this gift ceased after the apostolic age (after the time the apostles worked to build the early church) or if it continues to this day and will end when Christ returns (13:8). Whatever your view, it is important to note that speaking in tongues is not a requirement for all Christians – it is a simply a gift.

Evidently, the believers in Corinth put an especially large emphasis on this gift of speaking in tongues, because Paul goes to great lengths in Chapter 12 to emphasize the importance of ALL spiritual gifts. Then he goes on in Chapter 13 to emphasize LOVE over ALL things, and finally in Chapter 14, he is tackling the subject of speaking in tongues head-on.

Paul – even though he says he speaks in tongues more than anyone in the church of Corinth – diminishes this gift in the church – simply because it is only beneficial to the speaker and unintelligible to others within the congregation.

It also hinders the gospel to outsiders…

If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? (1 Corinthians 14:23).

So let’s wade through the mire of details to find the transcendent principle. First, everyone is valuable within the church. It is common for those with more “behind the scenes” gifts to not feel as valuable as those with “up front” gifts. The Corinthian church exalted speaking in tongues over other gifts. Our churches might exalt something different – but no matter what gift is exalted, it is wrong. All gifts are vital to the building of the church!

We can also learn to conduct our worship services with a sensitivity to “outsiders” or unbelievers. We want to conduct our church-life and all-of-life in a way that others don’t look in and think “They are out of their minds!” :)

This is a worthwhile principle! We want our lives to be savory to the world – for we want ALL to come into God’s Kingdom and experience the indescribable joy that awaits for us at the end of the age!!!

Go through, go through the gates;
prepare the way for the people;
build up, build up the highway;
clear it of stones;
lift up a signal over the peoples.
Behold, the Lord has proclaimed
to the end of the earth:
Say to the daughter of Zion,
“Behold, your salvation comes;
behold, his reward is with him,
and his recompense before him.”
And they shall be called The Holy People,
The Redeemed of the Lord;
and you shall be called Sought Out,
A City Not Forsaken. (Isaiah 62:10-12)

Day 252: The Love Chapter

Isaiah 59-61; 1 Corinthians 13

Today we get to the famous “Love Chapter.” 1 Corinthians 13 has to be one of the best-known passages from all of Scripture, but it’s important to remember its context…

Paul has been addressing specific issues within the Corinthian church. There have been cases of division, taking fellow Christians to court, incest, sexual immorality, divorce, idolatry and other temptations.

As he addresses these various issues, Paul repeats a well-known saying from the city of Corinth, “All things are lawful.” But Paul adds the phrase, “but not all things are helpful.” Throughout his letter, Paul has pointed back to Christ’s sacrificial example and has exhorted the church to consider three things in every action and decision:

  1. First, consider others before yourself,
  2. Secondly, do nothing that will taint the message of the gospel,
  3. And finally, do everything to the glory of God.

I believe all of the issues within this church were rooted in pride and self-centeredness. Sure, they could prophesy and have amazing faith – but if their actions weren’t done in love, it was like a clanging cymbal…

It is within this context that Paul delivers his famous treatise on love.

  • Love is patient (so don’t take your brother to court, 1 Cor. 6)
  • Love is kind (so consider those who are weaker in faith, 1 Cor. 8)
  • Love does not envy or boast (so quit fighting amongst yourselves, 1 Cor. 3)
  • It is not arrogant or rude (so show respect to your spouse, 1 Cor. 11)
  • It is not irritable or resentful (so consider everyone as a vital member of Christ’s body, 1 Cor. 12)
  • It does not rejoice at wrongdoing, but rejoices with the truth (so don’t turn the Lord’s supper into a drunken, gluttonous feast, 1 Cor. 11)

Love bears all things, believes all things, hopes all things, endures all things.

Paul is calling believers to interact with one another in a way that mirrors Christ’s love toward us!!

Hear the words of Isaiah describing the deep, all-consuming love of our Messiah toward us…

The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory (Isaiah 61:1-7, The Message).

May his perfect love take hold and send roots deep into our hearts so that we might reflect His love to our neighbors, our church and to our world!

Day 251: A vital part

Isaiah 56-58; 1 Corinthians 12

Isaiah 56 opens the third and final section of Isaiah which is a guide for all of God’s people in all ages. In other words, these chapters of Isaiah are meant for us.

Isaiah begins by widening the definition of God’s people to include anyone from any nation that binds himself to God’s covenant (56:1-8). Then he describes the type of people who have no place in God’s Kingdom… the idolaters, complacent leaders, deserters and mockers (56:9-57:13). But God provides a way for even these types of people to enter His Kingdom… through repentance.

And it shall be said,
“Build up, build up, prepare the way,
remove every obstruction from my people’s way.”
For thus says the One who is high and lifted up,
who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
and to revive the heart of the contrite (Isaiah 57:14-15).

This is the way of the Kingdom…through humility and a contrite spirit. And we see this demonstrated beautifully in 1 Corinthians 12 as Paul constructs the metaphor of the church being the “body of Christ.” Each member of the church has an individual and vital role in the church’s purpose and work in the world.

If the whole body were an eye, where would be the sense of hearing?
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable.
If one member suffers, all suffer together; if one member is honored, all rejoice together. (1 Corinthians 12:17, 21-22, 26)

This concept of “church” is based on laying aside our individualism and working collectively for the glory of God. This requires sacrifice. This requires a humble and contrite spirit!

Isaiah 58 is a glorious example of how the church should operate in the world – working together to seek justice for the oppressed, not justifying itself with empty rituals and puffed up religious duty.

Do you consider yourself a vital part of your church body? Have you ever considered the hole that would be created if you failed to serve or left the church altogether? Even though our culture screams “Individualism” to us constantly, the Bible teaches otherwise. We are members of His body. Our greatest impact in this world is done in the context of being a vital part  – not the whole, and not alone – but a part of the church. What part are you?

Day 237: The foolishness of God

Isaiah 22-23; 1 Corinthians 1

Isaiah looks forward to a day when Israel will be threatened by foreign invaders…

In that day you looked to the weapons of the House of the Forest, and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago (Isaiah 22:8-11).

Do you see the irony? The people of Judah were working so hard in their own strength – but they failed to look to the only source of salvation – the God of Israel. He was the one who ordained their plot, and he was the only one who could deliver them. They chose to trust in their own wisdom – and they perished as fools in their self-reliance.

The ways of God are contrary to the wisdom of men. Worldly wisdom says that salvation comes through power. The gospel says that salvation comes through death.

Paul says in 1 Corinthians that “the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1:18, NIV).

What other world religion teaches that the way up is down – or that the weak of this world are really the strong – and the lowly and despised are really the most valued?? This is foolishness in the world’s eyes! But this is the wisdom of God!

For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength (1 Corinthians 1:25).

In God’s kingdom, people like my daughter, who suffer with debilitating disability, find hope in the “foolishness” of God. My daughter might be looked upon as “lowly” in this world, but in God’s kingdom, she is priceless. She is valued in the Kingdom of Heaven because she knows no pride here on earth. In many ways, her disability is a blessing. Her hope is in Christ, alone.

God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, […] so that no human being might boast in the presence of God (1 Corinthians 1:28-29).

In God’s kingdom, self-reliance is a liability and pride is the way of death. Christ stands as the world’s only true hero and we are left with nothing but worship. We must put off our “strength” and embrace our weakness. Our hope must be in Christ, alone!

Day 160: A Humble King

Jeremiah 3-4; John 13:1-17

Servitude. Is that a characteristic you would expect from God? This is the same God that spoke the world into existence. Are we to expect the mighty, sovereign, all-powerful God to be a servant?

According to traditional Jewish teachings, Jesus, the Messiah, was not supposed to come into the world to wash people’s feet and then die. No. That was a servant’s job. That was a criminal’s job. That was not the Messiah’s job.

But wasn’t it? The people didn’t understand this crucial part of God’s character… humble servitude.

What motivated Jesus to wash the dusty feet of his disciples? Humility. It was also humility that motivated God to condescend to the stiff-necked Israelites. In today’s passage from Jeremiah, most of Chapter 3 was God’s invitation to exiled Israel to repent and be forgiven. After all of the Baal worship, child sacrifice and faithless living, God was still willing to forgive the penitent heart. We do not serve a Haughty God. No! We serve a Humble King.

Where is their room for pride in the presence of this God? His sheer power should cause us to tremble in fear. But his humility causes us to wonder – and to repent – and… to worship.

Humble King

Day 139: A woman of excellence

Proverbs 30-31; John 4:1-30

The Proverbs 31 woman. Just the thought of her makes me feel stressed. She is kind to the needy, makes fine clothes, prepares nutritious meals, doesn’t get much sleep and has a real estate business on the side!

I have to remind myself every time I read this chapter, that she is the ideal embodiment of wisdom. This description is actually an acrostic poem – describing her entire life. It is NOT “a day in the life of the perfect woman”!

If I’m honest, I have more in common with the Samaritan woman found in John 4. I’m not referring to her promiscuity – but to her imperfections in general. Her life was scarred by a cruel world – yet she still had hope for the Messiah.

Little did she know she would meet her Messiah in the most mundane of ways. Here was the King of all creation, sitting beside a well, tired from traveling. I imagine he was dusty and thirsty. He used this ordinary moment to teach an ordinary woman that He is the living water. She listened because she was thirsty – and she needed some of that living water!

I’m thirsty… oh so thirsty. And that’s the first step to becoming the woman of excellence described in Proverbs 31. She is full – filled with the living water of the Spirit of God – which has overflowed into all areas of her life – bringing peace and joy to her and to others.

I need to go find myself some of that living water :)

Day 138: Increasing & Decreasing

Proverbs 28-29; John 3:22-36

John the Baptist was not a prideful man. He didn’t aspire to greatness. He didn’t want accolades. He lived in the wilderness, dressed strangely and ate a poor man’s diet. He understood his role. He was to prepare the way for the King.

When Jesus came, John knew. He must decrease so that the Son might increase. His role was complete. He fulfilled his mission, and God was honored.

One’s pride will bring him low,
but he who is lowly in spirit will obtain honor (Proverbs 29:23).

John the Baptist is honored because of his place in the redemptive story of Jesus. He had no idea that millions of people would learn of his humble obedience through the gospels. In the same way, we have a place in God’s redemptive story. We have been adopted as His children. We are part of His family.

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him “(John 3:36).

This is the gospel of our Lord Jesus Christ. This is where we find the strength to decrease so that He might increase… This is our hope. This is our life!

Day 137: Hope for the sinner

Proverbs 26-27; John 3:1-21

Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him (Proverbs 26:12).

Nicodemus. If any man were to be wise in his own eyes, it could have been him. Firstly, he was a Pharisee. Pharisees were the respected religious leaders of the Jews. They were notoriously pious. Jesus was constantly berating them for their hypocrisy.

If being a Pharisee wasn’t enough, Nicodemus was also a member of the Sanhedrin… the elite ruling body of the Jews. In other words, he was the elite of the elite.

But Nicodemus wasn’t a fool. He was smart enough to recognize that Jesus possessed power and knowledge that he did not have. Nicodemus humbled himself and sought Jesus by nightfall.

It is in this context that we find the most famous verse in the Bible, John 3:16. It is one of the clearest statements of the gospel in all of Scripture. But to whom was Jesus speaking? He was speaking to a religious man who knew he didn’t have all the answers. He was speaking to a respected man who knew the darkness of his own heart. Nicodemus was not wise in his own eyes. He sought the Savior. In John 7:51, we read how he defended the Savior and at the end, Nicodemus helped to bury the Savior (19:39).

Jesus made it clear to Nicodemus, the Pharisee, what His purpose was… Whereas the Pharisees acted the role of judge to the Jews – creating rules and handing out condemnation – “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17). Jesus came into the world to save a man like Nicodemus – not because he was religious – but in spite of it. He saved Nicodemus because Nicodemus knew he needed to be saved! 

John 3:16 is for the humble. John 3:16 is for the lowly. John 3:16 is for the sinner.

Day 135: The Lamb of God

Proverbs 22-23; John 1:29-51

John gives us gives us an insider’s close-up view of Jesus’ first meeting with himself and the other future disciples, Andrew, Peter, Philip and Nathanael.

When Nathanael first meets Jesus, he says to Him, “Rabbi, you are the Son of God; you are the King of Israel.” He expected Jesus to overthrow the Roman government and make Israel the most powerful nation on earth. All of the disciples expected this.

But John the Baptist saw something different in Jesus. He says twice in this passage, “Behold, the Lamb of God!” This is an astonishing statement!  By calling Jesus, “The Lamb of God,” John the Baptist was connecting Jesus to the Passover Lamb, which automatically conjured up images of Sacrifice and death. Somehow, John the Baptist knew Jesus would be sacrificed as the final Passover Lamb. How else would He “take away the sins of the world” (vs. 29)?

Jesus was not what the Jewish nation expected. We have the luxury of hindsight, and know why the Messiah had to suffer and die. We know that He is both the Lion and the Lamb! He established his spiritual Kingdom on earth through his humble Sacrifice. And because He is our King, He deserves our worship and praise!