Tag Archives: hope

Day 278: The “Who” outshines the “why”

Job 4-7

The first of Job’s three friends speaks in Job 4-5. It would have been much better if all three of them would have just kept silent (as they did in Job 2)!

Eliphaz clearly believes in God and understands glimpses of God’s character. I’m sure he means well, but his words are filled with false assumptions and presumptuous claims. But most damaging, he places his own observations and dreams above the truth of God’s word.

For example, in Job 4:7-11, Eliphaz makes sweeping generalizations when he says that the innocent never suffer – only the evil are destroyed. Later he presumes that God is “disciplining” Job (5:17-18) and promises that God will restore all of Job’s blessings if Job learns from the Lord’s reproof. Eliphaz even goes so far as to suggest that Job is a “fool” (5:2-6)!

Poor Job. He has lost everything, and now he must deal with disappointment in his friends (Job 6:14-21).

But the hardest thing that Job has lost is his belief that God loves him.

The arrows of the Almighty are in me, my spirit drinks in their poison; God’s terrors are marshaled against me (Job 6:4, NIV).

Ironically, it is because of God’s great love for Job that God has entrusted him with this trial! Satan suggested that Job’s love for God was really just love for his blessings – not for God, Himself. So God has entrusted his beloved Job to stand firm in this test to prove to Satan that God, alone, is worthy of our love.

And Job’s only comfort through this trial is that he has not “denied the Holy One” (Job 6:10).

So even though Job has sunk into complete despair and is devoid of all hope, he is standing firm in his faith in God. Satan has not won!

But here’s where I relate to Job the most… Job magnifies his pain because he seeks to know the “why” behind the suffering. How many of us have echoed Job’s question to God in the midst of suffering?? “Why me, Oh Lord??!!”

Why have you made me your target? (Job 7:21)

In Frances Bennett’s bible study on Job, (Job, Lessons in Comfort; CEP, 2009), she asserts that we must not seek after the “why” of suffering but the “Who.” She writes, “God teaches from Genesis to Revelation that all we really need to know is Who.”

Job has temporarily misunderstood God. He has assumed that God doesn’t love and care about him. This false belief has led him into hopeless despair. He needs to remember Who God is – and then the why of suffering will fade in the splendor of God’s character!

*Anything I’ve written about these chapters in Job, I have learned from Frances Bennett’s excellent teaching in her bible study on Job. I highly recommend her to you: Job, Lessons in Comfort.

Day 277: God of all Comfort

Job 1-3; Galatians 6

For my sighing comes instead of my bread,
and my groanings are poured out like water (Job 3:24).

This, friends, is grief. Job has lost everything.

When he lost his possessions and children, he said, “Blessed be the name of the Lord” (Job 1:21).

When he lost his health, he said, “Shall we receive good from God and not receive evil?” (Job 2:10).

But now, after time has settled in, and the reality of his loss becomes heavier, Job curses the day he was born (Job 3:3).

This was it. This was all he could bear. And Satan waited – and watched – and hoped that he had taken away the thing Job cherished more than God.*

But that was impossible, because Job loved God above all else. And because of Job’s love for God, the thought that God, Himself, might have forsaken him… well this was Job’s hardest trial.

For Job didn’t suffer because of his sin. And Job didn’t suffer because of someone else’s sin. He suffered to prove his loyalty to God.

How do we reconcile God’s goodness with the heavenly conversations recorded in Job 1 & 2? How does Job wrestle with these same doubts? This is the crux of Job.

But sprinkled through Job’s test of faith in God’s goodness are lessons in comfort. The word “comfort” finds its roots in the Latin words meaning “with strength.” So we must not mistake comfort for removing the pain. Sometimes the best comfort comes from finding truth in the midst of the pain. For instance, God knew Job’s limits. And he refused to let Satan overstep those limits. This is a comforting truth. Job’s friends come and sit in comforting silence (Job 2:11-13). Even Job offers comfort to his wife, in the form of a gentle rebuke (Job 2:9-10). But ultimately, it is Job’s hope in God that provides him the most comfort (Job 3:23).

Paul, in his final words to the Galatians, gives specific ways to comfort those around us who are suffering…

restore him in a spirit of gentleness (Galatians 6:1).
Bear one another’s burdens, and so fulfill the law of Christ (Galatians 6:2).
let us do good to everyone, and especially to those who are of the household of faith (Galatians 6:10).

Do you see God’s comfort in the pages of Job? I do. I am comforted that God limited Job’s afflictions. I am comforted that God gave room for Job to grieve. I am comforted that all suffering doesn’t come from sin – but that my response in the midst of it could thwart the plans of Satan and bring glory to God! I’m comforted that God had a purpose for Job’s suffering that transcended Job’s lifetime and ripples into our hearts today. I’m comforted by God’s sovereignty, his authority over evil, and yes, His goodness. For even in the midst of suffering, God is still good.

*Job, Lessons in Comfort, by Frances Poston Bennett, pg 24

Day 267: Fighting the opposition

Nehemiah 6-7; 2 Corinthians 10

Today, both Nehemiah and Paul address their opposition…directly.

Remember, Paul is writing to the Corinthian church because opponents to his ministry had infiltrated the church and caused a large rebellion against Paul. Paul spent the first seven chapters of 2 Corinthians refuting his opponents indirectly, but now he shifts his focus to address them directly.

Paul’s opponents judged him by the world’s standards. Because Paul was meek in appearance and manner, his opponents discounted his apostolic authority – while boasting in their own worldly attributes. But Paul refutes their criticisms by pointing to his spiritual abilities and the fact that he was appointed by God himself.

Let the one who boasts, boast in the Lord. For it is not the one who commends himself who is approved, but the one whom the Lord commends (2 Corinthians 10:17).

Meanwhile, Nehemiah is dealing with his own opposition. Sanballat and Tobiah just won’t go away! They continue to try to trap Nehemiah both physically and morally to bring about his downfall. But Nehemiah rebukes their efforts and much to their displeasure, finishes the wall in spite of the opposition!

So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God (Nehemiah 6:15-16).

Did you catch that last phrase? “With the help of our God”!!

This is the key to both Paul’s and Nehemiah’s ability to overcome their fierce opposition. They were called, equipped and undergirded by their God. They trusted in God despite their grave circumstances. In other words, they fixed their eyes on what was unseen. “For the things that are seen are transient, but the things that are unseen are eternal” (2 Cor. 4:18).

Lord, when I am faced with opposition, help me to not be discouraged! But rather, help me to look to the unseen realm…help me to fix my eyes on Jesus and persevere in faith as I wait for Your sure help!

Day 264: A godly sorrow

Ezra 9-10; 2 Corinthians 6:14 – 7:16

In today’s reading, Ezra learned that the Israelites had already succumbed to the temptation to intermarry with the local foreigners. Even though less than one hundred years had passed since the people first returned to Judah, they were already diluting the Jewish faith with foreign gods.

Some might judge Ezra’s response as extreme. He tore his clothes and wept and mourned. But he knew what this meant for the future of his people. He knew that compromising in this one area would open the floodgates and lead to apostasy and judgment. He did not want Israel to repeat her history!

Fast forward to today’s reading in 2 Corinthians and we find Paul addressing the exact same issue. Paul uses Old Testament imagery to drive home the point that the church is God’s covenant family, and because of His grace and mercy, we should strive to “cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God” (2 Cor. 7:1).

Our sin should bring us much grief and sorrow. But, it should not lead to despair and hopelessness! Listen to the Israelite’s response to their sin (from Ezra)…

…the people wept bitterly. And Shecaniah […] addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this (Ezra 10:1-2)!

Why was there hope? Because of God’s Great Grace and Mercy!

But God’s grace and mercy can only be experienced through humility and repentance. Both Paul and Ezra describe repentance in today’s passages. Ezra describes how the people not only “wept bitterly” over their sin, but made drastic decisions to make things right. And Paul describes how the Corinthians’ repentance brought him much joy.

In both cases, repentance restored the relationship with God and brought about God’s comfort and grace. This is the beauty of repentance!

As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret… (2 Corinthians 7:9-10).

We must never believe that our sin is out of the reach of Forgiveness. The shadow of the cross covers our greatest sins!

Day 262: Our eternal home

Ezra 5-6; Haggai 1-2; 2 Corinthians 5

The book of Haggai serves as a rich commentary to these chapters in Ezra. Haggai (along with Zechariah – which we’ll read through in December) was the local prophet who encouraged the people to restart building the temple. Evidently, all the earlier opposition pushed the people into complacency. They were content to live in their own houses while the house of the Lord lay in ruins. God had something to say about this!

He had sent drought and hail in the hopes that the people would turn to him for help, but they continued in their self-sufficiency. In spite of this, God was merciful and intervened through the prophet Haggai.

There are so many rich layers woven throughout these passages.

First, we see that the Jews’ responded to Haggai’s message in obedience – so that the temple was completed! The temple represented God’s continued presence with his people and his faithfulness to keep his promises.

But glaringly obvious to everyone was the fact that the temple did not compare to Solomon’s former temple. God addressed this in Haggai:

Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? Yet now be strong, [and] work, for I am with you, declares the Lord of hosts, according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not (Haggai 2:3-5).

God asserted that the temple’s outward grandeur was of secondary importance to His presence. This second temple served as a stepping stone to the day when the temple would no longer be a physical building – but rather God would manifest His presence within His people.

Paul touches on these themes in today’s reading from 2 Corinthians. He teaches that we are not at “home” in our physical bodies – rather we long for “a building from God, a house not made with hands, eternal in the heavens” (2 Cor. 5:1). Paul says that while we are on earth, we “groan” for our heavenly tent – for “mortality to be swallowed up by life” (2 Cor. 5:4).

So, in many ways, this second temple’s lack of grandeur is a physical picture of our life on earth. We long for more… We long for our eternal home.

Lastly, we see a hint of the fulfillment of all God’s promises in the last verse of Haggai. The hint isn’t obvious, but it’s there!

On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts (Haggai 2:23).

Zerubbabel was the current governor of Judah, but he was also a descendant of the last king of Judah, Jehoiachin (1 Chron. 3:16–19, where Jehoiachin is called Jeconiah). And if Zerubbabel was descended from the last king of Judah, that meant he was also descended from King David. And who was prophesied to come from the line of David to establish his Kingdom on earth? Yes. Jesus.

“On that day” (Haggai 2:23), looks forward to the end of the age, when the temple is replaced by the Lord himself!

…for its temple is the Lord God the Almighty and the Lamb … and the kings of the earth will bring their glory into it (Rev. 21:22, 24).

Yes, one day, this man, who knew no sin – but became sin, so that we might become His righteousness (2 Cor. 5:21)…this man will take his place as the final temple. And then, and only then, will we be home.

The latter glory of this house shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts (Haggai 2:9).

Day 260: God’s redemptive story

Ezra 1-2; 2 Corinthians 3

In Daniel, we read of King Cyrus of Persia conquering Babylon, and at the very end of 2 Chronicles, we read of Cyrus’ decree to let the Israelites return to their land to rebuild their temple. Today, we begin the book of Ezra which continues this redemptive story of God securing His people.

This story – of God creating a people to call His own – is the broad sweeping story of the whole Bible. Both of today’s passages fit snugly into God’s redemptive story!

Ezra begins with the people returning to the land of Judah. King Cyrus, moved by the sovereignty of God, not only allows – but equips – the Jews to return to their homeland. He also sends along the vessels of the temple originally confiscated by Nebuchadnezzar so many years before. This is a new beginning for God’s people. The 2nd Exodus! God bending the will of King Cyrus proves all of the prophesies from Jeremiah, Ezekiel and Isaiah true. God would restore his people!

But we know that the return of the exiles to Jerusalem was only a partial fulfillment of God’s plan for his people. Only in Christ are all the prophesies fulfilled. And with the coming of Christ came the ushering in of a new covenant…

Paul writes of this new covenant in today’s passage from 2 Corinthians. Rather than being a covenant of the law – which leads to death, it is a covenant of the Spirit. The old covenant led to death because the people had no power within themselves to keep the law. Whereas Jesus mediates the new covenant by fulfilling ALL the requirements of the old and then sending His Spirit to empower us to obey.

What a glorious story! God is creating a people for Himself! But we are still in the middle of the story… Just as the exiles looked forward to the day where all God’s promises would be fulfilled, we too look forward to Christ’s return and the glorious end of the story!

Why do look forward to the end? Because it is then that God will make all things new!

Day 258: God determines the end-date!

Daniel 7-9; 2 Corinthians 1

Today, Daniel shifts from historical literature to apocalyptic literature. Keep in mind that God does not give apocalyptic visions so that we can predict the future. These cryptic visions usually contain strange imagery which is difficult to interpret. So as we breeze through Daniel’s  visions, it will be difficult to invest time in all the many interpretation theories. But we can focus on what we learn about God! Daniel’s visions consistently teach: (1) God is sovereign over all of history, (2)There will be a final judgment, and (3) God’s kingdom will endure forever!

Especially poignant in today’s reading is Daniel’s prayer for mercy from Chapter 9. As Daniel is pleading to God for mercy for Israel as a whole, the angel Gabriel comes to show mercy to Daniel on an individual level. Gabriel says, “O Daniel, I have now come out to give you insight and understanding. At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved” (Daniel 9:22).

What a comforting personal message from the angel, Gabriel! And even though Gabriel prophesied that Israel’s suffering would continue, his words proved that God had determined the duration of suffering. In other words, there is a predetermined end-date!

This is our hope and encouragement to persevere in the face of affliction!

Paul has much to say about the purpose of suffering in the opening chapter of 2 Corinthians.

2 Corinthians is an interesting letter. Opponents to Paul’s ministry had infiltrated the church and caused a large rebellion against Paul. Paul wrote a letter (which is now lost; 2 Cor. 2:3-4; 2 Cor. 7:8-16): pleading for the church to repent – which thankfully, most did. But some opponents still remained within the church. Consequently, Paul spends the first 7 chapters defending his apostolic ministry and indirectly refuting his opponents.

One argument against Paul being a true apostle was that he suffered too much! It is in this context that Paul addresses suffering in 2 Corinthians 1.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too” (2 Corinthians 1:3-5).

God in his grace has designed suffering to produce good in our lives! God’s comfort in the midst of affliction transforms our hearts in a profound way. This enables us to share God’s comfort with others, and also share more in the person of Christ!

The ways of God are beyond understanding!

He controls all of history.
He has a plan to redeem a people.
There is an appointed time for suffering,
And in the end, God’s kingdom will stand in glory forever!

Day 256: Come Awake!

Daniel 3-4; 1 Corinthians 15:35-58

Oh the folly of this world’s power and might. Who was this Nebuchadnezzar? He was the king of Babylon – the most powerful man of his time. He was so powerful that he commanded the death of others on a whim. He commanded limbs be torn and houses be demolished… and for three men who refused to bow before the golden statue made in his likeness, he commanded that they be thrown into a fiery furnace.

He sounds like a spoiled toddler to me – but unfortunately, he was no toddler. He was the king.

But he wasn’t The King.

Nebuchadnezzar got too big for his britches. He failed to realize he was just a pawn in God’s hand. God tried to warn the king through Daniel… (Dan. 4:27), but unfortunately… he didn’t listen.

“O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4:31-32).

How the mighty fall! But do you see that even this severe act of God towards Nebuchadnezzar was an act of grace? Because of God’s humbling hand upon Nebuchadnezzar, he could say, “I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble” (Daniel 4:37).

For ultimately, our goal is heaven. It must not be earthly power, success or comfort – for these will all be wiped away. Just as our very bodies are perishable – all the things of this earth will be destroyed in the final day.

But. But…

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?” (1 Corinthians 15:51-55)

This is our hope. This is our song!

Day 255: A Strong Mountain

Daniel 1-2; 1 Corinthians 15:1-34

Ahh. Daniel. He is a character that shines in the darkness. Daniel was among the first group from Judah to be exiled to Jerusalem. He lived during the time of Jeremiah and Ezekiel’s ministry. These prophets didn’t have too many encouraging words about the people of their time! But Daniel and his friends stand in stark contrast. They were faithful, and similar to the way God showed favor to Joseph (Gen 39-41), God showed great favor to Daniel and his friends.

The story recorded in Daniel 1-2 is probably familiar. But don’t let the familiarity steal its wonder! First, God greatly rewarded Daniel’s faithfulness to the law. God wasn’t honoring Daniel’s religious works, God was exalting a heart that strived to stay faithful in and amongst a foreign culture.

But the highlight of this story is God’s revelation of Nebuchadnezzar’s dream. Somehow Nebuchadnezzar realized this wasn’t any ordinary dream, and Daniel’s trust in God’s faithfulness paved the way for God to use Daniel as His ambassador to Nebuchadnezzar, king of Babylon!

Nebuchadnezzar’s dream revealed the future destruction of Babylon and the rise and fall of three subsequent earthly kingdoms. But on a deeper level, the dream revealed the sovereignty and power of God.

This God gave the tyrant-king, Nebuchadnezzar, the dream.

This God gave the faithful, Daniel, the interpretation.

This God would destroy the Babylonian kingdom and all future kingdoms – so that HIS KINGDOM would grow to fill the whole earth and endure forever! 

Listen to Daniel’s interpretation…

And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever (Daniel 2:44).

Paul speaks of this same eternal kingdom in today’s reading from 1 Corinthians! Paul cites Jesus’ resurrection as the proof of this eternal kingdom. His resurrection represents the firstfruits (1 Cor. 15:23) – or the first of many others who would one day be raised from the dead. At the end of the age, when all have been resurrected into new life, Paul says…

Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power (1 Corinthians 15:24).

This is the fulfillment of Nebuchadnezzar’s dream! Christ is the stone which destroys all other kingdoms to pieces and grows into a strong mountain which fills the whole earth (Daniel 2:35)! And we are a part of that mountain! Thanks be to God!

Day 242: The Lofty and Mundane

Isaiah 33-35; 1 Corinthians 6

I would not have chosen to pair the soaring beauty of Isaiah with the practical how-to’s of 1 Corinthians. But, as I think further, I’m thankful for the reminder that the beautiful, sweeping truths of Isaiah can be applied to our nitty-gritty daily grind.

In typical ‘Isaiah’ fashion, he skips around in time – first declaring that God would save Jerusalem from the impending Assyrian threat (chapter 33) and then fast-forwarding in time to the end of the age – when the nations would be judged (chapter 34) and his people would be saved (chapter 35).

Meanwhile, Paul is talking about court cases and sexual purity. Great. But at the heart of the sins of the Corinthian church was a shallow understanding of the gospel. Both Isaiah and Paul commended their readers to delve into the depths of God’s character found in the beauty of the gospel.

Say to those who have an anxious heart,
“Be strong; fear not!
Behold, your God
will come with vengeance,
with the recompense of God.
He will come and save you (Isaiah 35:4).

Isaiah points forward to the sure promise of God’s salvation. Hope in God is the key to persevering faith.

Paul encourages the Corinthians to look past the physical world and acknowledge the forever spiritual realm. In doing so, he challenges them to apply the truths of the gospel to their everyday lives.

He argues that our present-day actions will have an eternal impact. The deeds done in the body affect us forever spiritually because even our bodies are “members of Christ.”

How are we united with Christ? How is it that our bodies are the temple of the Holy Spirit? Because of our faith in the gospel… that Jesus’ sacrifice has reconciled us to God. Our faith seals us with the promised Holy Spirit (Eph. 1:13-14). We are his.

You are not your own, for you were bought with a price. So glorify God in your body (1 Corinthians 6:19-20).

Isaiah reminds us of the beauty of the salvation of God. It comes as “waters break forth in the wilderness” (35:6) and causes “sorrow and sighing [to] flee away” (35:10). But Paul makes the gospel practical – and challenges us to make these beautiful truths affect our moment-by-moment choices.

Remember. You were bought with a price. The love of Christ should compel us to obey.