Tag Archives: hope

Day 361: The beauty of Prophesy and The lure of Babylon

Zechariah 4-6; Revelation 18

Prophesy…it’s complex and beautiful, multi-layered and mysterious – all of which reflect God’s character. Today’s reading is thick with the many horizons of prophesy…

Our reading opens with Zechariah’s 5th vision. We learn that Zerubbabel, governor of Judah, will complete the rebuilding of the temple, not by his own might, but by the power of the Spirit (just as the world-wide church is supported by the power of the Spirit!).

In the 6th vision, we see a flying, gigantic scroll. It is a covenant-document declaring judgment on those who sin against both man and God. This one scroll finds fulfillment in the seven scrolls of Revelation.

In the 7th vision, iniquity is removed from the land. All wickedness, personified in a woman, would be held in a basket, deported away from Jerusalem and taken to “Shinar” which is Babylon. This was meaningful to the exiles, but it also points forward to the end of time – when Babylon is destroyed (Rev. 17-18).

Zechariah’s visions end with a reprise of the four horsemen from his first vision. This time they are equipped for war.

All of these visions are consummated in the symbolic act of crowning the High Priest, Joshua, with a golden crown. Reference is made to the “Branch” from Jeremiah 33:15 – which points forward to Jesus. Zechariah says of the ‘Branch,’ “It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne” (Zechariah 6:13). When Jesus came to earth, he did not build a physical temple, but rather a spiritual temple, His church.

This is the beauty of prophesy!! All of these visions applied to the exiles of Zechariah’s day and encouraged them to press on to rebuild the temple. These prophesies also point forward to the church age – to our present-time – when Jesus is building His spiritual kingdom and temple on earth in His church. But these visions also point even further forward in time to the end of the age, when all iniquity will be wiped from the land (Zec. 5:6)!!

Even today’s reading in Revelation is a prophesy that finds its roots in Jeremiah’s prediction of the destruction of ancient Babylon (Jer. 51). The similarities between Jeremiah 51 and Revelation 18 are striking. In Revelation, the prophesy is expanded to include the whole of the world that is against God – its economic systems, luxuries and even its entertainment. All of it will be destroyed in the blink of an eye. The world is left with nothing, mourning the loss of everything upon which they have built their lives. In the end, the foundation of prosperity proves to be sinking sand. And the persecuted saints watch the great Babylon’s destruction from the comforts of heaven. The irony is thick.

In the middle of the vision, another angel proclaims a message which is meant for us…

Come out of her, my people,
lest you take part in her sins,
lest you share in her plagues;
for her sins are heaped high as heaven (Revelation 18:4).

The lure of the harlot is strong. The temptress of prosperity is intoxicating. We must resist the devil and his schemes! We must come out of Babylon! We must fix our eyes on Jesus – daily reminding ourselves that we live not for today – but for eternity!! I pray for the grace to stand against the great Babylon – while leading others to the beauty and majesty of Christ!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 360: God always wins.

Zechariah 1-3; Revelation 17
The book of Haggai was read on Day 262.

Zechariah was a contemporary of Haggai who was a contemporary of Ezra. In other words, Zechariah prophesied after the Babylonian exile during the years that the exiles returned to Jerusalem to rebuild the city and the temple. It was a time of discouragement for many of the exiles because they wrongly assumed their lack of prosperity and power implied that the Lord’s favor had left them.

The first half of Zechariah is a series of eight visions – very similar in substance and style to those recorded in Revelation! In the first vision (Zech. 1:7-17), we see the same four riders that were released upon the earth in Revelation 6.

The 2nd vision (Zech. 1:18-21) describes four horns which are probably patterned after Daniel’s 4 beasts in Daniel 7:3-8. Today’s reading from Revelation 17 uses these same verses from Daniel as its backdrop.

The 3rd vision (Zech. 2:1-13) records the measuring of Israel – which is echoed in Revelation 11:1-2. From Revelation, we learn that the measuring symbolized the sealing and protection of God’s people. From Zechariah, we learn that God, Himself, is the protector, “And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst” (Zech. 2:5).

All three visions were a great encouragement to the exiles – but these visions transcend time and also point to God’s protection of His people in the church age!

Before we consider Zechariah’s 4th vision, let’s turn our attention to today’s reading from Revelation. Chapters 17, 18 and part of 19 all give a big-picture view of the final judgment of the 7 bowls. Today we see the prostitute and the beast – which encapsulate the horrors of Daniel’s four beasts in Daniel 7:3-8. We learn from Rev. 17:5, that the prostitute is in fact, Babylon, which represents all of the world’s powers, people and rulers that are against God and His people. We see her sitting on the beast in the desert – a sexually grotesque image contrasting the beauty and purity of the woman in Revelation 12:1-2 (who represents God’s people).

We learn from the angel’s descriptions of the beast that he slips in and out of history’s view. He is a master of deception. Paul Gardner writes, “His presence is always felt in this fallen world, but he is not always seen. Satan can appear as an angel of light. The inhabitants of the earth (those who are not Christ’s) will be astonished when they see him because they have not realized who stands behind their life of rebellion against God. They have not always seen who ‘pulls their strings'” (P. Gardner, Revelation, pg. 227).

The seduction of the harlot is strong. Even John marveled in her presence (17:6). Were it not for the protection of the angel, who knows if John would have been seduced by her wares. We must guard ourselves against the lure of this world, for beneath it all lies Satan, the horrible dragon who lives to devour.

Which leads us to Zechariah’s 4th vision (Zech. 3). It is a vision of Satan accusing the people. And we see the remarkable scene of God removing the filthy rags of the high priest (who represents His people) and re-clothing him with clean garments. But the vision gets better! For it ends with the promise of Jesus, the righteous Branch of David, removing the iniquity from the land (3:9)!

God always has the last word. We see at the end of Revelation 17, God’s ironic power-play as the beast and rulers of this world turn on themselves in a twisted civil war to destroy the harlot (Rev. 17:16-17).

Game over. God wins. He always does.

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 359: Hidden in Christ

Zephaniah 1-3; Revelation 16

Zephaniah, more than any other prophet, concentrates on the “day of the Lord.” As is the case for most prophesy, there have been many precursors to this final “day,” such as the fall of Jerusalem to the Babylonians or the destruction of the temple in 70 AD. But they all pale in comparison to the absolute final Day when God will judge the earth.

We read of this final judgment in both Zephaniah and Revelation 16, today.

The great day of the Lord is near,
near and hastening fast;
the sound of the day of the Lord is bitter;
the mighty man cries aloud there.
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and devastation,
a day of darkness and gloom,
a day of clouds and thick darkness,
a day of trumpet blast and battle cry
against the fortified cities
and against the lofty battlements (Zephaniah 1:15-16).

On this Christmas day, we must remember the One who came to save us from the future “day of the Lord.” Because of the sacrifice of the Lamb, we will be hidden in Christ on that terrible day (Zeph. 2:3), and we will rejoice with the worldwide church!

Sing aloud, O daughter of Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter of Jerusalem!
The Lord has taken away the judgments against you;
he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
you shall never again fear evil (Zephaniah 3:14-15).

Merry Christmas!

Day 358: Trust in God’s good plans

Habakkuk 1-3; Revelation 15

I love Habakkuk because he is honest before the Lord. He questions God’s justice and goodness. After dialoguing with the God of the universe, the book of Habakkuk ends in praise…not because he receives answers to his questions – but because He comes to a deeper understanding of God’s character. He accepts God’s mercy and goodness even though he doesn’t understand His ways.

As we struggle daily with the fallenness of this world…especially with the world’s violent opposition to the gospel and God’s people, we can look to Revelation for comfort. For God uses Satan’s attacks upon the Church against him. The martyrs enter eternal bliss – and their sacrifice brings God eternal glory. Against all earthly logic, persecution causes the church to grow!

And in the fullness of time, God will bring judgment on the ungodly. Until that day, we are to stand strong.

Though the fig tree should not blossom,
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the Lord;
I will take joy in the God of my salvation.
God, the Lord, is my strength;
he makes my feet like the deer’s;
he makes me tread on my high places (Habakkuk 3:17-19).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 357: The Redeemed and The Adversaries

Nahum 1-3; Revelation 14

We tackle the book of Nahum today :)

Nahum is a judgment oracle written to proclaim absolute and irrevocable judgment against Nineveh, the great capital city of Assyria. In many ways, Nahum is a tragic sequel to Jonah, for after the Ninevites listened to Jonah’s message and repented, they reverted back to their idolatrous and violent ways – ultimately destroying the Northern kingdom of Israel in 722 BC. Nahum was probably written after the fall of the Northern Kingdom and during the height of the Assyrian empire. Revealing God’s absolute sovereignty, Nahum foretells Nineveh’s inevitable destruction which occurred when Nineveh fell to the Babylonians in 612 BC.

Listen to Nahum’s timeless words…

The Lord is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
But with an overflowing flood
he will make a complete end of the adversaries,
and will pursue his enemies into darkness (Nahum 1:7-8).

These words are graphically depicted in today’s reading from Revelation.

We see how the Lord protects His people as the 144,000, representing the total number of redeemed from all ages, surround the throne with loud and glorious worship. They are sealed by the name of the Father written on their foreheads, which is in direct contrast to those who have the mark of the beast (13:16-17). The redeemed are seen as being pure and celibate – but celibacy is a figurative term for not chasing after other gods (not committing adultery with idols).

Surely… The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him (Nahum 1:7).

In stark contrast to the glorious picture of the redeemed worshiping before the throne is the scene of the angels harvesting the earth. For the unrighteous are harvested and thrown into the great winepress. With gruesome imagery we read of the blood flowing from the winepress of the wrath of God.

Surely… He will make a complete end of the adversaries, and will pursue his enemies into darkness (Nahum 1:8).

In the middle of these graphic images is a brief, but oh-so-important exhortation!

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus (Revelation 14:12).

Perseverance is the evidence of an internal saving faith. God gives us grace for both salvation and sanctification. But we must strive to enter his rest! “To be judged by the Almighty God and to be without rest for ever is a worse fate than we can imagine, and we are to be warned and to warn others. In contrast with this, how glorious is the rest and joy and blessedness of those who die in the Lord” (P. Gardner, Revelation, pg. 198).

Almighty God, please grant us the strength to persevere to the end. Help us to keep our eyes fixed on the glorious rest awaiting your children. Help us “to do justice, and to love kindness, and to walk humbly with you, God,” with great endurance and faith!! (Micah 6:8) Amen.

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 356: Two Beasts

Micah 6-7; Revelation 13

Two beasts…one affects nations and governments; the other deceives the church. Both beasts are given their authority by the dragon, by Satan himself.

The background for the first beast comes from Daniel 7.

The first beast resembles all four beasts that Daniel saw emerge from the sea before the Son of Man appeared (Dan. 7:1–8, 21). As those beasts symbolized kingdoms (Dan. 7:17, 23), so this beast, a composite of them all, represents every human empire—Egypt, Assyria, Babylon, Persia, Greece, Rome, and their successors—that demands absolute allegiance and trust, enforcing its demand with coercion (ESV Study Bible, Study notes re: Revelation 13:1-2, Crossway).

I believe the first beast is still active today…in obvious world leaders who brutally kill Christians as well as in the subtle influences of Humanism. The first beast is among us, but even more dangerous is the 2nd beast…

If the first beast lies behind secular powers who strive to overthrow all that is Christian, the second beast comes as a prophet drawing people towards worship.  In other words, this beast targets people within the church itself (P. Gardner, Revelation, pg 183).

Both beasts are disturbing parodies of Christ. The first beast’s “mortal wound which was healed” is a twisted echo of Christ’s resurrection (13:3, 12). And the 2nd beast looks like a lamb, but speaks falsehood (13:11, 14).

The beasts are the Satanic influences in our world. In light of such fierce opposition, John exhorts the church to endure (13:10).

We can endure because God has given us hope. Our hope is in the promises of God – that He will gather His children in the last days and usher us into His Kingdom forever. There, we will live in peace and perfect relationship with Him and one another. This is our hope. This is our future!

Who is a God like you, pardoning iniquity
and passing over transgression
for the remnant of his inheritance?
He does not retain his anger forever,
because he delights in steadfast love.
He will again have compassion on us;
he will tread our iniquities underfoot.
You will cast all our sins
into the depths of the sea.
You will show faithfulness to Jacob
and steadfast love to Abraham,
as you have sworn to our fathers
from the days of old (Micah 7:18-20).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 350: Temporal vs. Eternal treasures

Amos 4-6; Revelation 7

Revelation 6 ended with the question: Who can stand? For the 7th seal represented the final judgment – the Day of the return of Christ. But before the 7th seal is opened, there is an interlude in which John is shown how the saints are protected in the opening of the seals… In essence, Revelation 7 answers the question raised in the previous chapter…

Who can stand under Christ’s judgment? Only those sealed by His grace.

Revelation 7 gives us a glimpse of both the past and future for the believer. John is shown a scene from the past when God seals His servants. This does not remove them from the suffering to be inflicted on the earth – but preserves them as God’s own for the final day. The 144,000 who were sealed is a symbol for completeness. In other words, “everyone who will be saved and who will persevere through the trials and tribulations of this age is protected by God. Not a single one can be harmed spiritually. What amazing comfort this must have been for those suffering already within the seven churches!” (P. Gardner, Revelation, pg 109). And this is a comfort to us who live in the midst of suffering and evil in today’s world.

Once the complete number of God’s servants is sealed by God, the scene switches to show their glorious future…our future before the throne of God!

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10).

John goes on to describe our glorious future in Christ!

“Therefore they are before the throne of God,
and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water,
and God will wipe away every tear from their eyes” (Revelation 7:15-17).

When you consider the future that awaits the believer, the stern warnings in Amos toward Israel become more meaningful. For Israel was trading the true God for powerless idols. They were offering the true God their bare minimum while oppressing the poor to become rich. They chose the fleeting treasures of this world over the glory of an eternity spent with God.

Because of God’s love for Israel, he sends trial and strife in order to turn their hearts back to Him (Amos 4:6-11). But they refuse Him. They refuse His grace. They refuse His love, and they are left unprotected from the four winds of judgment who bring calamity upon the earth.

What treasure do you seek? Temporal or eternal? Forsake the idols of this age and return to the True God!!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book,Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 336: Peter’s final hope

Psalm 133-136; 2 Peter 3
(Psalm 132 was read on Day 273)

Psalm 136 recounts the history of God’s people from creation to bringing Israel out of Egypt and leading them through the wilderness to giving them the Promised Land.

We, in the modern church age, are still living in the middle of God’s redemptive history. For history is “His-Story” to gather a people for Himself. This story will culminate in Christ’s return! This is the hope which Peter reminds his beloved churches.

Even though it seems that Christ has delayed his returning, Peter assures the church that God’s timing is different from our own, “that with the Lord one day is as a thousand years, and a thousand years as one day” (3:8). He also assures the church that God’s delay is a sign of his mercy – “not wishing that any should perish, but that all should reach repentance” (3:9).

So we must not be lulled into thinking that Christ will not return. NO! He will return as a thief in the night. We must be diligent to live a life that is ready for his return.

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace (2 Peter 3:13-14).

These are the final words of Peter – his last recorded thoughts before his execution. He wrote of God’s grace and the church’s proper response to such grace. He wrote of God’s sovereignty and the church’s responsibility to strive for holiness. He wrote of his hope of Christ’s return and our role in “hastening” his return by proclaiming the gospel message so all may repent (3:12).

Ultimately, Peter wrote about Christ, in which all his hope rested. Christ’s glory was Peter’s final hope, and it should be our’s as well…

To him be the glory both now and to the day of eternity. Amen (2 Peter 3:18).

Day 335: Peter’s final warning

Psalms 124, 127, 130, 131; 2 Peter 2
(Psalms 125, 126, 127 & 128 were read on Day 272)

Peter continues his warning against false teachers in 2 Peter 2. He goes into great detail describing the characteristics of false teachers, and unsurprisingly, false teachers of today display these same attributes!

…there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words (2 Peter 2:1-3).

False teachers throughout the ages have been characterized by sexual sin, a lust for money and dishonesty. Peter’s words are just as relevant today as they were 2,000 years ago!

So we, too, must be encouraged by Peter’s logical progression in verses 4-8 which proves that God protects His true children in all circumstances.

The Lord knows how to rescue the godly from trials (2 Peter 2:9).

Our God is strong to save. He is faithful to protect His children from false teachers and persecution. He is able.

There is a mysterious balance in living this Christian life. It’s like two sides of one coin. On one side is God’s absolute sovereignty, He will protect His children. He will save. He will sanctify. But on the other side of the coin is man’s responsibility to persevere in faith through a godly lifestyle and seeking after Him through prayer and obedience.

We are not to sit idly and let the world’s ways and ideas bash and mold us. No! We are to wholeheartedly seek after God’s word and ways. It takes great effort and diligence to walk the narrow path of obedience in this evil world!

But as we strive, we do not strive out of fear of judgment – we strive to obey because we are saved, because we are loved, because he equips us in every way for “life and godliness.”

If we live in acknowledgment of both sides of the coin…that is, if we live humbly in the knowledge of God’s sovereignty and live purposefully as we strive to live obedient and godly lives – the result will be a calm and quiet soul.

O Lord, my heart is not lifted up;
my eyes are not raised too high; (a sign of humility)
I do not occupy myself with things
too great and too marvelous for me. (a sign of trust)
But I have calmed and quieted my soul,
like a weaned child with its mother;
like a weaned child is my soul within me.

O Israel, hope in the Lord
from this time forth and forevermore. (Psalm 131)

This is what true Christianity should look like to the world…a calm and quiet soul. A soul which rests in God’s grace as it strives to be obedient, a soul which hopes in God’s eternal promises, and a soul which loves unreservedly. This is the mark of a Christian. This is the mark of Christ.

Day 334: Peter’s final words

Psalm 120-122; 2 Peter 1
(Psalm 123 was read on Day 229)

This is Peter’s last known correspondence before his execution. He wrote 2 Peter while he was imprisoned in Rome – awaiting death.

It’s fascinating to me to read a man’s thoughts as he is preparing to die. What truths did he want to convey? If you were facing death, what instructions would you leave behind for others to follow? I imagine your final words would reveal the most important pursuits of your life. What did Peter consider important as he wrote this final letter?

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises (2 Peter 1:3-4).

Peter begins his letter with a fullness that could only be obtained through Jesus. Peter is facing death – yet he writes about “life & godliness.” His tone is hopeful – hopeful – as he awaits his execution!

His thoughts are other-centered. He is not concerned for his future. No! He is concerned for the church. He instructs the church to “make every effort” and to “be diligent” to pursue qualities (vs. 5-9) that lead to “life and godliness.”

He then gives the church tools to combat doubt and false teaching. He reminds them of his eye-witness authority – his apostolic authority (vs. 16). He tells, again, the account of the Transfiguration, assuring the church that Jesus was no myth – but real and true and full of majesty (vs. 17-18). But most importantly, Peter points to Scripture itself – that no prophecy is man-made, but is inspired and faithfully fulfilled by God (vs. 19-21)!

What an amazing testimony from a man facing imminent death! He has walked with Jesus, touched him, eaten with him, seen the Glory of the Transfiguration, denied him, been restored by him, helped by him, empowered by him. And now he is waiting to be reunited with him.

Oh the depths of the love of God for us, His children. We would do well to heed Peter’s words and make every effort to walk in a manner worthy of our Lord Jesus Christ.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the Lord,
who made heaven and earth.

The Lord is your keeper;
the Lord is your shade on your right hand (Psalm 121:1-2; 5).