Day 36: The Tabernacle

Exodus 37-38; Matthew 23:1-39

The Law was born on the glory of the mountain, written on stone tablets by the finger of God and encased in the ark. The ark was made of pure gold and it alone was found behind the veil – in the Most Holy Place, the Holy of Holies. It was behind the veil where the presence of the Lord came down and His glory shone above the mercy seat of the Ark.

Just on the other side of the veil, in the Holy Place, stood the Altar of Incense – which would continually burn the holy Incense, pleasing to the Lord. Inside the Holy Place were also the  Table for the Bread of the Presence and the Golden Lampstand – both pointing forward to Jesus, the Bread of Life and the Light of the World.

The Holy Place and the Most Holy Place comprised the tabernacle which was made of the finest linen with blue, purple and scarlet yarns. The Tabernacle was surrounded by the court. The Bronze Basin, used for ceremonial washings, stood between the Bronze Altar and the entrance to the Tabernacle. After offering a sacrifice on the altar, the priest would then wash in the basin before entering the Holy Tabernacle.

Each act – every priestly duty – was ordained by God to daily remind the people of their sin and His holiness.

Time marched forward and God’s word was diluted. The priests and religious leaders of Jesus’ day distorted God’s holy law to exalt themselves and to line their pockets with the people’s guilt offerings. Jesus was disgusted. The holy tabernacle was defiled by pride.

“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in  (Matthew 23:13).

Jesus, who perfectly fulfills every requirement of the law… Jesus who would become the final Passover Lamb… Jesus, the God of the Covenant laments over His people.

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate (Matthew 23:37-38).

The word “house” was an expression for “temple.” The temple, the dwelling place of God, is desolate. And Jesus weeps.

Day 35: Who is this God we worship?

Exodus 34-36

“The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty…” (Exodus 34:6-7).

Who is this God we worship? He is merciful. He is gracious. He is slow to anger. He is abounding in steadfast love and faithfulness. He forgives iniquity, transgression and sin. But he will not let the guilty go free.

Who is this God we worship? That Moses’ face shone with glory after speaking with Him on the mountain?

Who is this God we worship? That he sovereignly placed skilled craftsmen among the Israelites so that His tabernacle could be built perfectly.

Who is this God we worship? He is the God who condescended to us. He made us His people by the sacrificial work of His Son. We are His people, and He. Is. Our. God.

Day 33: The Holiness of God

Exodus 29-30; Matthew 22:1-22

Wow. Exodus 29 is the ceremony of all ceremonies. I’ve never heard or seen a more intricate ceremony! Have you?

First, Aaron and his sons are consecrated (set apart) and ordinated as priests. They are washed and dressed in the priestly garments and anointed with oil…

And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons (Exodus 29:9).

Aaron is a descendant of Levi (Ex 6:16-20). He is the first of the High Priests. Later, when the Israelites inherit the land and Joshua allots parts of the land to the tribes of Israel, the Levites are not given land because they are to serve the nation as priests.

Next, Aaron and his sons must make a sacrificial offering to atone for their own sin. They place their hands on the head of the bull to signify the transfer of their sin to the animal. They then slaughter the bull and the insides of the animal are burned on the altar, but the outside of the bull… its flesh, skin and dung, is burned outside the camp – away from the tabernacle. These parts of the animal symbolically bear the sin. And God does not tolerate sin. (Exodus 29:10-14)

Then we see two rams being offered. The first is a burnt offering in which the whole ram is given as an offering to the Lord. The 2nd ram is the ram of ordination. (Exodus 29:15-27)

The ordination ceremony is to last seven days, and each of the seven days, the priest must make a sin offering. God also gives instructions for how to purify the altar. The consecration of the altar would be part of the regular duties of the priests – to offer both a morning and evening sacrifice. (Exodus 29:38-42)

But why must the altar be consecrated daily? It stands just outside the Tent of Meeting which contains both the Holy Place and the Most Holy Place. And it is there where the Lord will meet with the people. (Exodus 29:42-46)

What do we learn from these chapters?? God is holy. He can not be in the presence of sin. The word “holy” is used 19 times in these two chapters alone!!! And just in case you think that God relaxes on this “holy” thing when Jesus enters the world… Just read what Jesus has to say from today’s reading in Matthew… Only those with the proper garment, a holy garment, are invited to His feast. The man found without the proper garment was “[bound] hand and foot and cast into the outer darkness” (Matthew 22:13).

Friend, do you have the proper garment? We can not manufacture this garment from our own good works. No! This garment is a gift. It is the righteousness of Christ, received by faith…

I will greatly rejoice in the Lord;
my soul shall exult in my God,
for he has clothed me with the garments of salvation;
he has covered me with the robe of righteousness (Isaiah 61:10).

God’s holiness is to be feared. We can not approach him without the proper covering. Christ covers us with His righteousness so that He might “present [us] holy in his sight, without blemish and free from accusation” (Colossians 1:22 NIV). That’s good news. That’s the gospel!