Tag Archives: grace

Day 275: A false gospel

Esther 4-6; Galatians 4

The situation in Galatia is intriguing. Paul was originally detained in Galatia because of an unknown illness (4:13-14), so he took the opportunity to preach to the pagan Gentiles in the region. They received the gospel with joy and faith, and Paul left to continue his missionary journey. Then false teachers, trying to please the Jewish authorities, began to teach the new Gentile Christians in Galatia that they needed to also obey aspects of the Jewish law – such as circumcision and observing the holy days and festivals (4:10).

Paul was outraged! If the Galatian Christians received salvation through faith alone, then they should continue to live by faith alone! Adding requirements to the gospel makes it a false gospel… in essence, it is teaching that we are justified through works – which is impossible!

Paul continues to counter the false teachers by giving examples from the Old Testament that prove that justification has always been by faith and never by works (or the law). In Chapter 3, he pointed back to Abraham’s faith as an example (3:6) and also quoted from Habakkuk 2:4, “The righteous shall live by faith” (3:11). And in today’s reading, Paul contrasts the two sons of Abraham – saying that Ishmael represented slavery under the law, but Isaac was a child of the promise…he represented faith.

And then Paul does something extraordinary… he tells the Gentile Galatians – those who used to worship pagan gods – that they are also children of the promise; consequently, they are not under the law (4:28)! This is amazing! And a truth that should set us free from works-righteousness and help us to embrace the gospel of grace.

But we mustn’t think that God has forsaken those of Jewish heritage. ABSOLUTELY NOT! God has opened the gates of heaven to all who turn to Him in faith!

We see a picture of extraordinary faith in today’s reading from the Old Testament, as Esther, puts her life in God’s hands and acts on behalf of the Jewish people…

Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish” (Esther 4:15-16).

This is the kind of faith that pleases God… a self-sacrificing sort of faith, that surrenders everything into God’s hands. Self-justification through good works is an arrogant affront to God. The love of Christ is what compels us to good deeds because our salvation has been accomplished through his perfect work on the cross! When we add anything to the gospel, it becomes a false gospel!

Day 274: Faith & Law

Esther 1-3; Galatians 3

Today, we move on to the book of Esther – which is unique in the fact that it is the only book in the Bible which never mentions God by name. But God’s hand is woven throughout its pages – in the faith of the main characters as they trust Him for their very survival.

Today’s chapters serve to introduce us to the main players of the story. Mordecai and his cousin Esther, faithful Jews living under the gluttonous Persian king, are foiled by the evil and vain Haman who plots the annihilation of every Jew throughout Persia! This dramatic story will continue tomorrow, but for now let’s turn to Galatians 3…

Remember, Paul is writing to the churches throughout Galatia because even though they accepted the gospel of salvation through faith, they were being tempted by false teachers to add aspects of Jewish law to their new Christianity. We would call this “legalism” in our modern circles. Whatever you call it, it’s wrong!

Paul makes his argument stronger by pointing out the fact that Abraham was justified by faith before the Law was given. In other words, justification by faith trumps the law!

But if it’s impossible to be saved by observing the law, this leads to the question… why did God give the Law? This is a great question because the answer reveals a meaningful truth…

The purpose of the Law is to display the holy character of God and establish the standard for righteousness. So when we compare ourselves to this holy God and this perfect standard, we can respond in one of two ways… self-justification or repentance.

Consider Adam. He had one law. Just one. And Adam had the chance to repent immediately after he had sinned in the garden… But Adam chose self-justification instead of repentance. He made excuses. He did not own his sin and ask for forgiveness.

So what is our response when we break God’s law? Will we justify ourselves and make excuses for our sin? Or, will we own our sin and ask for forgiveness? In other words, will we repent?

Repentance and faith levels the playing field. No nation, gender or race has preferential treatment – for all have sinned, and all need to be saved. The covenant of grace is powerful enough to save anyone.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise (Galatians 3:28-29).

Day 273: Humble faith

Psalm 132; Psalm 147; Psalm 149; Galatians 2

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified (Galatians 2:16).

This is the crux of the gospel…and one of the hardest principles to live by – both for the first-century and modern-day Christian.

When Paul uses the word, “justified” he is referring to the legal term, “justification” which means “declared righteous.” Justification is binary… you’re either justified or you’re not, you’re either innocent or guilty. There are no “in-betweens” – no gray areas.

In order to be justified by the law, one would have to keep the whole law perfectly. And the only person to ever do this was Jesus.

When we inevitably fail to keep the law, we can choose one of two responses: Self-justification or humble repentance.

Knowledge of God’s loving-kindness can help us choose the humble path…

The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the brokenhearted and binds up their wounds. The Lord lifts up the humble; he casts the wicked to the ground (Psalm 147:1-2;6).

The Psalmist doesn’t say, “The Lord lifts up the righteous,” he says, “The Lord lifts up the humble.” It’s interesting that the psalmist chooses the word “humble” as the antithesis to “wicked” in verse 6.

But if you think about it, humility is closely tied with righteousness – the kind of righteousness that comes through faith!

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:20-21, NIV)

We don’t want to make Christ’s death meaningless by trusting in ourselves to obey the Law, do we? No! That’s preposterous! Our only hope is to turn to the Lord in humble faith – trusting that Christ’s perfect life and sacrifice are all we need for the salvation for our souls.

Day 272: Unmerited peace

Psalm 125; Psalm 126; Psalm 128; Psalm 129; Galatians 1

We are continuing our reading through the Psalms that would have been relevant to and/or sung by the restored people of Jerusalem.

These Psalms depict a Jerusalem at peace, secure in the protection of God. The restored community experienced the fulfillment of God’s peace in part. We look to the final and “full” fulfillment of His peace in the new Jerusalem!

This peace is made possible by Jesus, the Son of God, who put on flesh so that he might die in our place and take the penalty for our sin. And because of his resurrection, we too can share in his life. Jesus offers this new life to all who believe, both Jew and Gentile – and because he perfectly obeyed the law on our behalf, we are no longer under the law, but under grace.

It is this concept of grace, or unmerited favor, that has become a stumbling block for the Christians in Galatia. For false teachers were infiltrating the churches in Galatia trying to convince the newly converted Gentile Christians to be circumcised.

This is the context in which Paul is writing to the churches throughout Galatia. He begins by asserting that the gospel he preached is the only gospel and he defends his authority to preach this gospel. This authority was given to him by God, alone – in Christ, alone – by grace, alone!

Just like Paul, we have nothing to boast in apart from our life in Christ. The peace we have in our relationship with God and the peace that we will experience in the new Jerusalem is accomplished by God, alone – in Christ, alone – by grace, alone!!

Day 269: A gospel plan!

Nehemiah 11-13; 2 Corinthians 11

Today we come to the end of Nehemiah and to the end of the historical narratives. We have watched God’s covenant promises unfold to His people from the parting of the Red Sea, to the fall of Jericho, to the rise of David and the fall of the nation… We have seen God preserve a remnant out of the exiles in Babylon and read as they returned to first rebuild the temple and then repair the wall around Jerusalem.

In Nehemiah 12 we read of the people celebrating the completion of the wall. There was much joy in Jerusalem (Neh. 12:43)!

But as soon as Nehemiah left (to attend to the Persian king), everything fell apart. Nehemiah returned to Jerusalem to find that the people did not provide for the Levites, so the Levites had left the temple to work their land. One of the priests had let Nehemiah’s enemy, Tobiah, stay in one of the temple’s chambers. The people were buying and selling in Jerusalem each Sabbath, and worst of all, they were intermarrying with foreign women.

Nehemiah did his best to make things right. But you have to believe that even Nehemiah’s best wasn’t good enough to overcome the people’s sin nature. They needed a Savior – not a political savior – but a savior to change their hearts – to give them a heart of flesh – so as to change them from the inside out!

This is the gospel – that God sent his Son to satisfy the law on our behalf. As we trust in him for our salvation, His Spirit enters and regenerates our hearts. This is the beautiful mystery. This is the gospel!

And it is this gospel that Paul is so fiercely defending in 2 Corinthians 11. For false teachers had infiltrated the church and were turning his flock away from the true gospel. Paul was forced to boast in his qualifications to persuade the Corinthians to not be deceived by the false teachers in their midst.

Ironically, Paul boasts in his weakness as proof of his apostleship! This is the beauty of the gospel!!! We come to God as weak sinners in desperate need to be saved. We come to him as law-breakers and he receives us, and forgives us and breathes His life into our dry bones. We can boast in our weakness, for when we are weak, He can be strong through us.

Poor Nehemiah was fighting an impossible battle. The people would spiral away from the law eventually. It was inevitable…but God had a plan! And it was a gospel plan!!

Day 268: The joy of the Lord

Nehemiah 8-10

These chapters in Nehemiah are a foretaste of the final restoration we will experience in the new heaven and new earth! They depict the beautiful renewed relationship between God and His people. It begins with the people assembling together to hear the reading of the Law.

This was an important occasion. They had even built a platform on which Ezra would stand as he read. And as he read, the Levites were stationed throughout the crowd to ensure the people understood!

They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading (Nehemiah 8:8).

After hearing and understanding the Law, the people wept over their sin (Neh. 8:9). This response from the people proves that they really understood what was read. Because then they could see how great their sin and the sins of their forefathers really were.

But Ezra and Nehemiah told the people not to weep – it was to be a day of celebration! The people were to rejoice over their renewed relationship with their God. It is in this context that Nehemiah says the well-known verse… “Do not be grieved, for the joy of the Lord is our strength” (Neh. 8:10).

What was the source of God’s joy? The humble repentance of His people!!

After the priests recounted Israel’s long and troublesome history (Neh. 9), they renewed their covenant relationship with God by committing to uphold the Mosaic Law (Neh. 10).

The gospel is found in the vivid details of this passage. God’s word should cause us to grieve over our sin. But we have a God who really loves us. We can approach His throne to find grace and forgiveness because of the value He places on His relationship with us! He rejoices over our repentance. He is happy to renew and restore us… And from God’s joy, we are given the strength to stand – forgiven – in His presence! 

May our penitent hearts be his joy, and may His grace be our strength!

Day 264: A godly sorrow

Ezra 9-10; 2 Corinthians 6:14 – 7:16

In today’s reading, Ezra learned that the Israelites had already succumbed to the temptation to intermarry with the local foreigners. Even though less than one hundred years had passed since the people first returned to Judah, they were already diluting the Jewish faith with foreign gods.

Some might judge Ezra’s response as extreme. He tore his clothes and wept and mourned. But he knew what this meant for the future of his people. He knew that compromising in this one area would open the floodgates and lead to apostasy and judgment. He did not want Israel to repeat her history!

Fast forward to today’s reading in 2 Corinthians and we find Paul addressing the exact same issue. Paul uses Old Testament imagery to drive home the point that the church is God’s covenant family, and because of His grace and mercy, we should strive to “cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God” (2 Cor. 7:1).

Our sin should bring us much grief and sorrow. But, it should not lead to despair and hopelessness! Listen to the Israelite’s response to their sin (from Ezra)…

…the people wept bitterly. And Shecaniah […] addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this (Ezra 10:1-2)!

Why was there hope? Because of God’s Great Grace and Mercy!

But God’s grace and mercy can only be experienced through humility and repentance. Both Paul and Ezra describe repentance in today’s passages. Ezra describes how the people not only “wept bitterly” over their sin, but made drastic decisions to make things right. And Paul describes how the Corinthians’ repentance brought him much joy.

In both cases, repentance restored the relationship with God and brought about God’s comfort and grace. This is the beauty of repentance!

As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret… (2 Corinthians 7:9-10).

We must never believe that our sin is out of the reach of Forgiveness. The shadow of the cross covers our greatest sins!

Day 254: The end of Isaiah

Isaiah 65-66; 1 Corinthians 14:26-40

Today’s chapters in Isaiah can almost stand alone as a summary of the whole book (and for the whole Bible, for that matter)!

Isaiah 65 begins with our faithful God calling out to his people. They would not listen and turned away towards their own pleasures and gods (65:1-7). God’s just judgment flows, but again, we see God’s grace as He preserves a remnant (65:8-12). He refers to this remnant as “servants,” and they receive great blessing. They shall eat, drink, rejoice and sing for gladness of heart (65:13-16)!

Now let’s pause and consider the jaw-dropping grace of our God. He was patient and long-suffering with His people.

Similarly, He was patient and long-suffering with the early church. Consider the topics that Paul has addressed throughout our reading in 1 Corinthians… Sexual immorality, idolatry, pride, greed, disrespect – and today we read that the Corinthian church was in such an extreme chaotic state that Paul actually had to teach them, “All things should be done decently and in order” (1 Cor. 14:40)!

But, don’t we deal with the same sins in our own hearts and churches today? Yes, God has also been patient and long-suffering with us! Isaiah’s words apply to us as well:

I spread out my hands all the day
to a rebellious people,
who walk in a way that is not good,
following their own devices… (Isaiah 65:2)

We must not belittle the grace of our God!! We must be grateful that we are counted among his remnant and be honored to be considered one of his “servants!” For through the writing of Isaiah, we have a hope that can’t be shaken – a future that will be full of joy and peace (Isaiah 65:17-25)!

And finally, Isaiah concludes his book by describing the way into this future glory… It is only through a humble and contrite spirit (Isaiah 66:1-6). We have no hope of attaining this future on our own – we need His help – His all-powerful, gracious, loving… help.

And then Isaiah describes the gathering of all people from all the ends of the earth. We will gather together to see His glory. And then we will worship (Isaiah 66:18-23), for what else can be done when in the very presence of God??!!

For as the new heavens and the new earth
that I make
shall remain before me, says the Lord,
shall your offspring and your name remain.
From new moon to new moon,
and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the Lord (Isaiah 66:22-23).

And the people said, “Amen!”

Day 250: Words of life

Isaiah 54-55; 1 Corinthians 11

The first half of 1 Corinthians 11 seems dated and irrelevant. What’s all this talk about women covering their heads? What in the world does this mean, and is it really important?

Once again, Paul is addressing a specific issue in the Corinthian church and we must look through the details to find the applicable principle.

In Paul’s day, it was only a married woman who wore head coverings. So this passage is specifically referencing the relationship between husbands and wives – not between men and women in general. If a married woman worshiped with her head uncovered, this would bring great shame to her husband – as if to say she were “sexually available” or not married at all.

Evidently, this was an issue in the Corinthian church, so Paul exhorts the congregation to act in a way that would bring glory to God. In other words, do not let external acts of disrespect distract others from the gospel.

Similarly, Paul instructs the church in the proper way to celebrate The Lord’s Supper (11:20-34). It wasn’t to be a glutenous feast with people gorging themselves with food and wine. No! It was an act of worship – a time where the congregation was supposed to lay aside their own desires for the sake of others and for Christ.

Their corporate worship was a witness to the world! What did their community communicate about Jesus when they came together to worship? Did they send a message of disrespect and lust for selfish desires – or did they consider the needs of others before themselves?

The Corinthian Church struggled with the same temptations we face… selfishness, individualism, rebellious attitudes, conformity to the culture, lust, greed, should I go on?? ;)

When my sin threatens to overwhelm me, I look to the grace and kindness of my God.

Today’s reading from Isaiah is spilling over with God’s goodness and grace! Savor the words from Isaiah 54-55. Let them sink deep into your soul and breathe life into your dry bones. These are the words of your Lord. These are the words of life!

Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness. (Isaiah 55:6-7, The Message).

Day 249: The transcendent gospel

Isaiah 51:9 – 53:12; 1 Corinthians 10

All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all (Isaiah 53:6).

Paul details the Israelites idolatrous history in today’s reading from 1 Corinthians as a warning to the church… “let anyone who thinks that he stands take heed lest he fall” (10:12).

We, too, should heed Israel’s history, for hidden in her history is the love of Jesus Christ for the sinner.

Consider the flow of today’s passages from Isaiah.

Isaiah 51 is written to the Babylonian exiles. Why were they exiles? God’s chosen people were being punished for the gross sin of breaking God’s Law, especially for the sin of idolatry.

But.

God gave his afflicted people good news. He exhorted them to no longer fear men – because He would rescue them from their oppressors! And God, in Isaiah 52, promised that His people would return to Jerusalem in peace for the sake of His name!

The exiles experienced the gospel. They experienced salvation based on grace, alone!!

And then we come to the final servant song…the familiar words of Isaiah 53. Here we learn how forgiveness is made possible…how grace is made available to us all…Forgiveness and Grace are available because of The Servant…

He was pierced. He was afflicted. He was silent before his accusers. He was the sacrificial lamb, led to slaughter.

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.

Here is the gospel – written by Isaiah 700 years before Jesus came in the flesh!

This gospel must be the agent for change in our lives…for we are also called to walk in the way of “the servant.”

This is the message Paul has been preaching to the Corinthian church over the last few chapters of 1 Corinthians…

He teaches that as members of Christ’s body, every decision and action we make should be influenced by affecting good to others (10:24) and bringing glory to God (10:31). We are called to lay aside our self-interests. We are called to become like The Servant.