Tag Archives: grace

Day 6: Relentless help

Genesis 15-17; Matthew 5:27-48

Key Verses

Genesis 15:5-6
And [the Lord] brought [Abraham] outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the Lord, and he counted it to him as righteousness.

Matthew 5:44-45
“But I say to you, ‘Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.'”

God made a promise to Abraham, and Abraham lived in the tension between faith and doubt – between belief and unbelief. Just listen to the narrative…

  • Abraham questioned how God would give him descendants since he had no children. (Gen. 15:3)
  • God promised that Abraham would have a son and his descendants would be as numerous as the stars. (Gen 15:5)
  • Abraham believed God, and it was credited to him as righteousness. (Gen 15:6)
  • Abraham waited for God to fulfill his promise of a son. He got impatient and slept with his wife’s servant, Hagar, and Hagar bore him a son. (Gen 16:2-4)
  • God reappeared to Abraham and reaffirmed his promise of a son from his wife, Sarah. He restated his covenant promise and instructed Abraham to be circumcised along with every male in his family as a sign of this covenant. (Gen 17:1-16)
  • Abraham “fell on his face and laughed to himself” at the thought of his wife, Sarah, bearing him a son. But he obeyed the difficult command of the Lord to circumcise his household. (Gen 17:17; 23-27)

Do you see the ebbs and flows of faith in Abraham’s life? I can totally relate. It reminds me of the father who cried to Jesus… “I believe; help my unbelief!” (Mark 9:24)

My life is filled with the responsibility of caring for a disabled child. This responsibility is relentless. It never goes away. It causes me to long for relief – to long for heaven. I need help from God to fulfill my responsibilities with joy and gratitude. Thankfully, God’s help to me… his grace toward me is also relentless. It never goes away. Even when my faith ebbs and flows, God continues to fulfill His promises to me. His promise to never leave or forsake me. His promise to work all things for my good. His promise to conform me more into the likeness of Jesus. His promise to give comfort and peace. His promise. His promises. They never fail. They are relentless.

Day 5: The Poor in Spirit

Genesis 12-14; Matthew 5:1-26

Key Verses

Genesis 12:2-3
“…I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Matthew 5:3
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

God’s promise to Abraham in the beginning of Genesis 12 is God’s covenant promise to set apart a people that bear His name. God has kept his promise…all the families of the earth have been blessed – through Jesus, who is the fulfillment of God’s covenant with Abraham!

In Matthew, we see Jesus clarifying what it means to be “blessed.” He opens with “blessed are the poor in spirit,” which at first glance, doesn’t seem to be a “blessing.” But Jesus is defining what “blessed” looks like in God’s kingdom, not man’s. This is the first blessing in a list of “Beatitudes.” It’s important to note that the Beatitudes are not a list of qualifications to enter God’s kingdom, but rather a list of characteristics that are bestowed to Kingdom citizens – they come from the transforming work of the Spirit. In other words, it is impossible to possess the blessings of the beatitudes apart from faith in Christ.

Abraham was learning first hand what it meant to be “poor in spirit.” In today’s reading, we see Abraham at the height of faithfulness (when he moved his entire household down to the land God would show him) and in the depths of sin (when he lied to Pharaoh and endangered his wife).

In Genesis 14, after Abraham had secured a great victory in war (in heroic Braveheart style!), and was returning home with much spoil, he met a mysterious King. He was called priest of God most High (vs. 14:18). The writer of Hebrews identified this King as a forerunner of Christ (Heb 7). This King, named Melchizedek, challenges my “Braveheart” image as he reminds me that Abraham only found success in battle because of God. Melchizedek said to Abraham,

“Blessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!”

Melchizedek reminded Abraham that he was poor in spirit. He had nothing within himself to offer to God. His greatest triumphs both in battle and in faithfulness came from God, alone. Like Abraham, I am poor in spirit. I have nothing to offer Jesus, and he calls me blessed because of it. This is amazing grace!

Day 3: What Good is the Flood?

Genesis 6-8; Matthew 3

Key Verses:

Genesis 3:5-6
The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.

Matthew 3:16
And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Genesis 6-8 is the story of the flood. The idea of God destroying the earth causes me to wrestle… really wrestle with God’s goodness. I’ve struggled to see how God’s goodness is revealed in destroying every living thing on the earth (except those few on the ark). Seriously, what good is the flood?

I believe God has patiently endured my questioning and given me not just one, but several glimpses of his goodness in this passage of Scripture.

  • Firstly, I believe God gave the world the opportunity to repent and be saved. Think about it… It took Noah and his sons a VERY long time to build that ark. Scholars debate on the specifics, but it was somewhere between 75-100 years of building. Don’t you think news would have spread about this crazy guy building this humongous boat? Don’t you think Noah tried to warn people of the coming flood? They had a chance to repent, believe and be saved… But they didn’t. And they perished.
  • Secondly, (and this is a hard one for me) every living thing deserved to be destroyed. The bible says “every intention of the thoughts of [man’s] heart was only evil continually” (Genesis 6:5). God showed his grace by preserving a remnant.
  •  Thirdly, (and I love this) I see God’s tender, personal care for Noah and his family in verse 7:16, “And the Lord shut him in.” God, himself, shut the door to the arc and protected them from the deadly flood. He, personally, saved them.
  • And finally, Noah’s story is both a warning and a joyful proclamation to us. Just as those who were in the ark were saved from the flood… If we are found “in Christ” we will be saved from the judgment that is to come. God, in his mercy, warns repetitively throughout Scripture that there will be judgment for those who do not turn to Jesus for help. None of us are good enough to earn entrance into heaven. Jesus offers us a trade: we get his perfect record, and he gets our tarnished one. As a result, he received the punishment we deserve, and we get the reward that only he deserves. This is good news. This is the gospel.

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Day 1: Amazing Grace

Genesis 1-2; Matthew 1

Key Verses:

Genesis 2:15-17
The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Matthew 1:22-23
All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

Genesis 1 is the well-known account of creation. The story of God’s redemptive love begins in Genesis 1 with the words, “God created the heavens and the earth.” Genesis 2 zooms in to give more detail, especially regarding the sixth day when God created humans. When I read Genesis 2, I imagine God as a loving, meticulous artisan… Listen to the verbs:

formed
breathed
planted
caused

God loved his creation – so much that He bequeathed His own image and divine purpose to his prized creatures, humans.  Today’s key verse highlights God’s loving instructions to Adam. This verse foreshadows the disastrous disobedient choice Adam and his wife, Eve would make – turning their hearts away from their Creator and poisoning God’s creation with sin.

But…thousands of years later, in a lowly city, an extraordinary baby would be born. Our Savior, with a King’s credence, arrived quietly to a poor carpenter and his soon-to-be wife. These two chapters mark the beginnings of God’s story – a story of a loving Creator sending His son to save His wayward children. It is a story of God’s amazing grace!

Amazing grace is what we’ll need to continue this journey! Day 1 – check. 364 to go…

What I’ve learned

I’ve learned so much this past year, but the lesson I cherish most is surprisingly simple: patience

My healthy daughter was injured in an automobile accident in 2010. She now struggles with a brain injury. I have been impatient with her recovery – wanting her to walk and read and reason too quickly after her life-threatening injury – I haven’t been willing to wait on God’s slow and sure work in her Spirit and mine.

My marriage has been tested in the wake of such a life-altering event. The trauma of losing our healthy daughter combined with the relentlessness of caring for a disabled child has added great stress to our relationship. I want our relationship to be easy again– I haven’t been willing to wait for God’s slow and sure work in my husband’s Spirit and mine.

This year, God has performed the slow and sure work of granting me a little bit more patience – and with it has come… a quiet trust, a gentle strength and a more peaceful spirit. I’m less anxious about my daughter’s recovery. And I trust that my marriage will emerge from this trial stronger than it was before. This is God’s great work in me.

God did not work quickly – He works faithfully, steadily and surely.

His Word is a balm to my soul. Why? Because in it, I find Him. He’s shown me His love, His grace and His patience in the pages of His Great Word.

What about you? What has God taught you through His Word this year? (Feel free to leave a comment in the comments section below.)

I hope you have enjoyed my blog through the Bible! Happy 2014!!

Day 365: Grace

Malachi 1-4; Revelation 22

And we are left with one.

One last day.

One last book.

One last chapter.

The book of Malachi makes me uncomfortable. Malachi wrote to the uninspired Jewish exiles. They had returned from captivity and rebuilt their temple and city – yet God seemed to not come back with them. There was no evidence of His Presence. And all of the promises of the grand restoration seemed to go unmet. The people doubted God’s goodness so they slipped into complacency. 

The sins of the exiles hit too close to home…Malachi accused the people of half-hearted devotion. Whether it be the sin of not giving God their best (1:8), compromising God’s holy standards (2:11), or bitter disappointment with difficult circumstances (3:14-15), God was displeased with their lack of faith. He challenged the people to trust him – to test His faithfulness (3:10)!

Which leads me to: One last question.

Are you willing to take God at His Word?

Despite your difficult circumstances or unanswered prayer – or the fact that God seems distant. Maybe you’ve sinned so greatly, you don’t believe God could forgive you. Or maybe you’ve strived to live a holy life, yet your world seems to be crumbling beneath you. Whatever this temporal and visible world might be screaming at you, are you willing to take God at His Word?

Do you believe that the curse will be reversed (Rev. 22:3) and God will create a new earth where there will be no more sin and no more pain? Do you believe as one who is redeemed in Christ, that you will one day see Him face to face and reign with Him forever (Rev. 22:4)?

Well…believe it! For Jesus said, “These words are trustworthy and true.”

You might wonder (like me)…How? How could this be true? How could the God of the universe stoop so low to grant His children such a glorious inheritance?”

The answer is one word: grace

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates (Revelation 22:14).

Can we wash our own robes? Can we scrub the mire of our sins away? No. The blood of the Lamb washes away our sins. He clothes us with HIS righteousness so that we might come into the presence of a Holy God. We stand by His grace, alone.

What is the last sentence in the revealed Word of God? The grace of the Lord Jesus be with all. Amen!

(Tune in January 1, for my last post – summarizing the greatest lesson I’ve learned from our year through the Bible.)

Day 363: God is the Victor

Zechariah 9-11; Revelation 20

Passages of Scripture – like those we are reading today – remind me of my limited human understanding. Faithful and sound biblical scholars disagree over how to interpret the first 10 verses of Revelation 20. Zechariah 11 is probably one of the least understandable chapters in all of the Bible! But in spite of my limitations, by God’s grace, I see Him in these chapters…

I see His promise to judge His enemies and protect His people (Zech. 9:1-8).

I see His promise to send a peaceful King – one who rides on a donkey – to save His people (Zech. 9:9-17).

I know (from our privileged perspective of living in the church age) that when Christ came, He destroyed the power of Satan and has absolute authority over the earth (Luke 10:18; Matthew 28:18; Revelation 20:1-3).

And I know from the book of Revelation that God is the victor. Satan is restrained (20:1-3), he will surely be defeated (20:7-10), and the redeemed rule with Christ (20:4)!!

All the other details of when and how I will leave for the scholars to debate. I will choose to rest in the goodness and sovereignty of our Lord. I will thank Him for dying in my stead. And I will pray for the grace to be a light to the unbeliever.

I can’t imagine what it will be like on that final day when the books are opened. I pray that my children’s names are written in the Lamb’s book of life. I pray for the strength and grace to overcome and be welcomed into the Lamb’s presence. I know that I have done nothing to merit salvation. Most of all, I’m thankful for His grace.

Maranatha! Come Lord Jesus, Come!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 357: The Redeemed and The Adversaries

Nahum 1-3; Revelation 14

We tackle the book of Nahum today :)

Nahum is a judgment oracle written to proclaim absolute and irrevocable judgment against Nineveh, the great capital city of Assyria. In many ways, Nahum is a tragic sequel to Jonah, for after the Ninevites listened to Jonah’s message and repented, they reverted back to their idolatrous and violent ways – ultimately destroying the Northern kingdom of Israel in 722 BC. Nahum was probably written after the fall of the Northern Kingdom and during the height of the Assyrian empire. Revealing God’s absolute sovereignty, Nahum foretells Nineveh’s inevitable destruction which occurred when Nineveh fell to the Babylonians in 612 BC.

Listen to Nahum’s timeless words…

The Lord is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
But with an overflowing flood
he will make a complete end of the adversaries,
and will pursue his enemies into darkness (Nahum 1:7-8).

These words are graphically depicted in today’s reading from Revelation.

We see how the Lord protects His people as the 144,000, representing the total number of redeemed from all ages, surround the throne with loud and glorious worship. They are sealed by the name of the Father written on their foreheads, which is in direct contrast to those who have the mark of the beast (13:16-17). The redeemed are seen as being pure and celibate – but celibacy is a figurative term for not chasing after other gods (not committing adultery with idols).

Surely… The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him (Nahum 1:7).

In stark contrast to the glorious picture of the redeemed worshiping before the throne is the scene of the angels harvesting the earth. For the unrighteous are harvested and thrown into the great winepress. With gruesome imagery we read of the blood flowing from the winepress of the wrath of God.

Surely… He will make a complete end of the adversaries, and will pursue his enemies into darkness (Nahum 1:8).

In the middle of these graphic images is a brief, but oh-so-important exhortation!

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus (Revelation 14:12).

Perseverance is the evidence of an internal saving faith. God gives us grace for both salvation and sanctification. But we must strive to enter his rest! “To be judged by the Almighty God and to be without rest for ever is a worse fate than we can imagine, and we are to be warned and to warn others. In contrast with this, how glorious is the rest and joy and blessedness of those who die in the Lord” (P. Gardner, Revelation, pg. 198).

Almighty God, please grant us the strength to persevere to the end. Help us to keep our eyes fixed on the glorious rest awaiting your children. Help us “to do justice, and to love kindness, and to walk humbly with you, God,” with great endurance and faith!! (Micah 6:8) Amen.

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 354: The Suffering Church

Micah 1-2; Revelation 11

We begin Micah today! Micah was a contemporary of Amos and Isaiah. He probably lived during the Assyrian invasion of Israel and their failed attempt to capture Jerusalem under Hezekiah’s reign. Micah brings God’s legal case against His people – outlining their many sins which justify the judgment that was to come. But there is a cycle of grace within Micah as he ends each judgment oracle with the promise that God would gather and restore. Today’s reading ends with the promise of the Shepherd-King who would come to redeem Israel (Micah 2:12-13)!

Transitioning to Revelation, we are still in the midst of an interlude (between the 6th and 7th trumpets) which shows what happens to the church. This chapter is subject to many different interpretations, but I believe that both the temple and the two witnesses are symbols for the church.

Let me briefly run through the symbolism (summarized from P. Gardner’s commentary, Revelation)…

  • 11:1 – Measuring the temple shows that the church is sealed and protected.
  • 11:2 – Outer courtyard of the temple represents unbelievers.
  • John’s vision of the temple hearkens back to Ezekiel’s 2nd temple vision (Ezekiel 40-48). One of the interpretations of this vision is that the restored temple is the New Testament church – especially since God’s presence returns to the temple. Now that Christ has come and been crucified – New Testament references to God’s temple or household refer to the church.
  • 11:3 –  The church will prophesy for 3.5 years. This time period is symbolic of half of the time of fulfillment (7 years) which shows that the time is limited and sovereignly controlled by God.
  • 11:4 – The two witnesses are called “the two lampstands” which is what the 7 churches were called in Rev. 2-3.
  • 11:4-6 – The “two olive trees” symbolize “two anointed ones (Zech. 4:11-14). Also, the special powers attributed to the two witnesses in 11:6, represent Elijah and Moses – who were also supported by the Holy Spirit. Therefore, the church is empowered by the Holy Spirit.

Then we read in vs. 7-12 of the Beast killing the two witnesses, the world mocking them and then miraculously, after 3.5 days, they are resurrected. According to Gardner, this is probably not the final resurrection, because this is all happening before the 7th trumpet is heralded, in other words, before the final judgment. No, this seems to be only a precursor to the final resurrection.

If the two witnesses are the church – then it is the church which is killed by the beast and the church which is resurrected. We’ve seen this happen throughout history – how the church is persecuted so heavily that it seems to be wiped out, but somehow it grows and multiplies in spite of the persecution. Consider China…Mao tried to rid his country of Christianity, but today, there are millions of Christians in China!

I believe we are living through this part of Revelation, and that the church will suffer until the final judgment comes…

We read of this final judgment at the end of the chapter (11:15-19) when the 7th trumpet sounds. The elders sing of the God who was, and the God who is (11:17), but they do not say the familiar “The God who is to come” because he has come! This is the day when the unbeliever will be judged and the believer will be rewarded. This is the day our Shepherd-King will come again and gather His people and we will enter His rest!

I will surely assemble all of you, O Jacob;
I will gather the remnant of Israel; […]

Their king passes on before them,
the Lord at their head (Micah 2:12-13).

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book, Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.

Day 350: Temporal vs. Eternal treasures

Amos 4-6; Revelation 7

Revelation 6 ended with the question: Who can stand? For the 7th seal represented the final judgment – the Day of the return of Christ. But before the 7th seal is opened, there is an interlude in which John is shown how the saints are protected in the opening of the seals… In essence, Revelation 7 answers the question raised in the previous chapter…

Who can stand under Christ’s judgment? Only those sealed by His grace.

Revelation 7 gives us a glimpse of both the past and future for the believer. John is shown a scene from the past when God seals His servants. This does not remove them from the suffering to be inflicted on the earth – but preserves them as God’s own for the final day. The 144,000 who were sealed is a symbol for completeness. In other words, “everyone who will be saved and who will persevere through the trials and tribulations of this age is protected by God. Not a single one can be harmed spiritually. What amazing comfort this must have been for those suffering already within the seven churches!” (P. Gardner, Revelation, pg 109). And this is a comfort to us who live in the midst of suffering and evil in today’s world.

Once the complete number of God’s servants is sealed by God, the scene switches to show their glorious future…our future before the throne of God!

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10).

John goes on to describe our glorious future in Christ!

“Therefore they are before the throne of God,
and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water,
and God will wipe away every tear from their eyes” (Revelation 7:15-17).

When you consider the future that awaits the believer, the stern warnings in Amos toward Israel become more meaningful. For Israel was trading the true God for powerless idols. They were offering the true God their bare minimum while oppressing the poor to become rich. They chose the fleeting treasures of this world over the glory of an eternity spent with God.

Because of God’s love for Israel, he sends trial and strife in order to turn their hearts back to Him (Amos 4:6-11). But they refuse Him. They refuse His grace. They refuse His love, and they are left unprotected from the four winds of judgment who bring calamity upon the earth.

What treasure do you seek? Temporal or eternal? Forsake the idols of this age and return to the True God!!

Disclaimer: I humbly and cautiously offer an interpretation of the book of Revelation based on my Reformed understanding of Scripture, an Amillennialist eschatology, and a heavy reliance on the book,Revelation, The Compassion and Protection of Christ by Dr. Paul Gardner.