Day 243: I need Him!

Isaiah 36-39

I love Hezekiah. I’ve already written about him on days 154 & 223. But Isaiah writes about Hezekiah as his contemporary…He knew him.

Isaiah uses this historical interlude as a bridge between sections in his book. He is transitioning from addressing Judah under the current Assyrian threat to addressing the (future) Babylonian exiles in chapters 40-55. Because of this transition, Isaiah makes interesting narrative choices…

The events in Chapters 38-39 occur before those in Chapters 36-37. Hezekiah’s illness, prayer of repentance and subsequent foolish interchange with the Babylonian envoys occur before Sennacherib’s threat. Isaiah switches the order in order to conclude the first section of his book by telling the story of God’s miraculous defeat over the Assyrian army (Chapters 36-37). He then transitions into the Babylonian exile by narrating the story of Hezekiah foolishly revealing all of his riches to the Babylonians (Chapter 39).

God’s hand was on Hezekiah. First, God used the threat of death to root out the pride that was in Hezekiah’s heart (38:1). Hezekiah repented, and God gave Hezekiah a miraculous sign to assure him his life would be extended 15 years (38:2-8).

Then, the Babylonian envoys arrived (39:1-2). 2 Chronicles sheds light on this incident:

But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart (2 Chronicles 32:31).

When God “left him,” the sin in Hezekiah’s heart was revealed. Showing the Babylonians his riches was a humanistic attempt to gain their favor. In essence, Hezekiah exchanged the Lord’s favor for the Babylonians’. He repeated the same sins of his ancestors – he looked to human alliances instead of to God for salvation from his oppressors. When Isaiah linked Hezekiah’s sin to the future Babylonian exile (39:5-7), Hezekiah’s response was puzzling…

Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.” (Isaiah 39:8).

This response revealed that Hezekiah was short-sighted and selfish. But he was also faithful…

A short-time later, Hezekiah faced Jerusalem’s most serious threat to date. The Assyrian army had already destroyed the Northern Kingdom and most of the cities in Judah. In the face of the Assyrian army, Hezekiah fled to His God (37:1) and prayed a most beautiful prayer of dependence and faith. He asked God to save Jerusalem – not for the people’s sake – but for God’s name’s sake! Hezekiah prayed on behalf of God himself (37:14-20).

God delivered Jerusalem in a way that could only be attributed to Him. He, alone, would receive the glory – for the sake of his name!

Hezekiah was so like many of us.

In the face of great trial and suffering, we run to our God. But in times of blessing and plenty, we become self-reliant and selfish.

We have to fight to abide in times of blessing. We have to fight to stay connected to the vine. We have to be intentional to seek God’s help and direction when our lives are good not just in times of crisis.

I love Hezekiah because his life reminds me of the importance of God’s presence. I can’t let ease and comfort lull me into lazy self-reliance. need Him every hour. I must live like it!

Day 239: In light of eternity

Isaiah 26-27; 1 Corinthians 3

Isaiah continues his vivid descriptions of the end of the world when God will gather his remnant from the ends of the earth.

In days to come Jacob shall take root,
Israel shall blossom and put forth shoots
and fill the whole world with fruit (Isaiah 27:6).

The whole earth will be like the garden of Eden – bursting with fruit and kept in perfect peace by God himself. Isaiah’s sweeping imagery makes the context of Paul’s writing in 1 Corinthians 3 seem trite.

The people were fighting amongst themselves. Their differences were petty and threatened the testimony of the gospel in Corinth.

Paul painted a broader picture for the Corinthians – a picture of the end of the age when all believers will be saved… but their works will be judged. Each man’s work will be revealed by fire. If their work survives, they will be rewarded, but if their work is consumed, their lives will be saved, “but only as through fire” (3:15). Only those works done in faith by the power of the Spirit will survive the fire and receive a reward (3:10-15).

The way we choose to live our lives today will affect our eternity. Paul challenged the Corinthians to look at life with an eternal perspective. In light of eternity, their divisions seemed insignificant.

What areas of your life become trite when you look at them through the lens of an eternal perspective? Let it go. Your eternity awaits!

Day 227: Predestination

Psalm 79, 80, 85; Romans 9

Warning… If you have difficulty with the doctrine of predestination, you might want to skip Romans 9!

Paul makes a pretty convincing case for predestination. Paul argues that human will has no influence over salvation, only God’s mercy. Paul even goes so far to give examples of God hardening hearts so that they can’t be saved. This is a difficult teaching, but Paul is clear.

After Paul presents his position, he even acknowledges the problem that many struggle with… ““Why does [God] still find fault? For who can resist his will?” (9:19).

Interestingly, Paul offers no explanation for this “problem.” This is his answer:

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? (Romans 9:20).

To paraphrase Paul, “God can do what he wants, so get over it.” Here is a summary of Paul’s teaching:

  • We are responsible for our sin, and if we die apart from Christ, it is our own fault for disbelieving, and we will suffer eternal torment (Rom 1:20).
  • God has chosen “before the creation of the world” (Eph 1:4) whom He will save. He chose his children before anyone was even born, so it is illogical to think we can do anything to earn salvation (9:11). It is based on God’s mercy alone, and His children will reap an eternity of bliss which they do not deserve (9:16).

This teaching is a stumbling block to many, but personally, I love it! Not being able to explain predestination in human terms makes me wonder at the transcendence of God. And knowing that I have done absolutely nothing to earn my salvation assures me that I can do absolutely nothing to lose it. If I know that God saved me by His mercy, then I can trust that He will keep me by His mercy. I’m free from the burden of performance. I can rest.

Salvation has always come through faith that is revealed in a humble seeking of God… not through the prideful assumption that one could earn righteousness by observing the law perfectly (9:32). The Psalms in today’s readings are examples of turning back to God from a place of brokenness. They show the humble faith of a sinful people…This is what God desires!

Rest in the mercy of God. Trust in his goodness that is revealed in the saving work of Christ!

The Lord is gracious and merciful,
slow to anger and abounding in steadfast love (Psalm 145:8).

Day 226: A purpose for suffering

Psalm 44, 74 ; Romans 8:18-39

Even though the Chronicler quickly summarized the fall of Judah, we know from our readings in 2 Kings and Jeremiah the horror of the Babylonian invasion. The people endured great suffering during the destruction of Jerusalem and the exile.

For the next 4 days, we will devote our Old Testament readings to the Psalms of lament. Some alluded to the destruction of Jerusalem and some did not – but all of them looked to God for rescue in the midst of great suffering.

But you have rejected us and disgraced us
and have not gone out with our armies.
You have made us turn back from the foe,
and those who hate us have gotten spoil.
You have made us like sheep for slaughter
and have scattered us among the nations (Psalm 44:9-11).

Many times during suffering we feel as if God has rejected us – as if he has abandoned us. But Romans 8 paints a different picture. Paul reminds us that our present-day suffering is nothing compared to the glory that will one day be ours in Christ. And that our sufferings help us to identify more intimately with Jesus.

It is in this context that Paul gives a most comforting promise…

And we know that for those who love God all things work together for good, for those who are called according to his purpose (Romans 8:28).

The “good” that Paul is speaking of is not prosperity in the world’s eyes, but rather, “to be conformed into the image of his Son” (8:29).

So when we are in the midst of suffering, we must not think that God has abandoned us. But we can choose to find hope in the fact that there is purpose for our pain – to mold us more into the likeness of Jesus! And the glory of heaven that awaits us will make our sufferings seem trite in the end!

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (Romans 8:37-39).

Day 225: The Resurrection Life

2 Chronicles 35-36; Romans 8:1-17

We finish 2 Chronicles today with not much fanfare… The Chronicler flew through the last four kings of Judah in lightning fashion – and blasted through the destruction of Jerusalem and the exile to end with hope…the declaration of the re-building of the temple by the Persian (Gentile) king, Cyrus.

The Davidic Covenant stands strong. The rebuilding of the temple is the first step toward restoration for God’s people as they look forward to the coming of their Messiah!

Fast forward to Romans 8, and we find one of the most hope-filled chapters in all of the New Testament. It is Paul’s celebration of the gospel and the Messiah’s saving work on the cross. You can sense the exuberant joy in his words as he describes the work of the Spirit in the believer’s life to both save and sanctify.

Let me tell a story that illustrates the beautiful principles in Romans 8…

My daughter, Anne, was injured in a horrible automobile accident when she was 5 years old. She almost died, but God in his mercy, preserved her life. She now lives with a serious traumatic brain injury.

She continues to make great strides in her recovery, but in the first year after the accident, if you corrected her… “Anne, please don’t touch that,” there was something in her brain that made her touch “that.” She couldn’t stop herself. She would touch it over and over and then start to cry because she knew she shouldn’t do it, but she couldn’t stop herself. It was heartbreaking.

In a way, her struggle was an allegory of Romans 7-8…. In her heart, she loved the “law” and wanted to obey, but her flesh was broken and she had no power to fix it (7:22-23). Her desire to do what was right caused her to grieve the brokenness in her flesh. She needed help from outside of herself. She needed to be rescued…

Since then, Anne has experienced much physical healing so that she can now overcome her impulse to disobey a command. But she doesn’t take that for granted! She knows that obedience with a pure heart is only possible with the help of God’s Spirit in her. And the Spirit is so evident in her life! She has a miraculous ability to understand deep spiritual concepts and Biblical truth. And she looks to God for help and trusts him with a precious child-like faith. The Spirit inside her is evidence that she is a child of God. Romans 8 is Anne’s testimony!

This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him! (Romans 8:15-17, The Message)

These verses also describe the restored people of Israel. Christ is their hope, and Christ is their salvation!

Day 223: Hezekiah

2 Chronicles 29-32

The Chronicler devotes more words to Hezekiah than to any other post-Solomonic king. Unlike the parallel account in 2 Kings which focuses mainly on Hezekiah’s conflict with Sennacherib, the Chronicler chooses to highlight Hezekiah’s religious reforms and his celebration of the Passover.

The Chronicler was writing to the post-exilic community in the hopes that they would learn valuable lessons from the good and the bad of their history. Therefore, Hezekiah is presented as a “second Solomon” who enjoyed great wealth and favor with God because of his religious faithfulness.

But there is so much more to Hezekiah’s story. He was a faithful man – but he was also flawed. Before the conflict with Sennacherib, in the height of his glorious reign, Hezekiah became prideful. So God orchestrated the circumstances in Hezekiah’s life to bring about repentance. Hezekiah was struck with an illness, and the prophet, Isaiah, brought a message from God saying that Hezekiah would die.

This was God’s grace. This was Hezekiah’s chance to repent.

Consider David. He was not perfect, but he repented for the wrongs he committed and God pardoned him by His grace.

How many kings started off well and then become prideful during their reigns? Too many! In each instance, God gave them the opportunity to repent, and most of them chose to walk away from Him in pride.

Humility is not for the faint of heart. Repentance is not an easy pill to swallow. But it is the way that leads to life.

Hezekiah chose repentance. His life was extended 15 years and he was given the opportunity to lead his nation in one of the greatest shows of faith recorded in the pages of the Bible. His faith in God against the sure destruction by the Assyrian ruler, Sennacherib, was glorious.

Hezekiah struggled with his sin nature just like the rest of us, but when God offered grace, he seized it. He grabbed it and held on as if his life depended on it. …Because his life did depend on it! And so does ours. Let us not let go of the grace that is our salvation!! We must walk in the way of the humble… we must walk in repentance and faith.

Day 221: The power of Grace

2 Chronicles 23-25; Romans 5

Grace. Romans 5 outlines two men and two systems. As children of Adam, we have inherited a sin nature and just condemnation. However, through Jesus Christ, we have the free gift of life.

Paul makes the point that Christ died for us “while we were still sinners.” It is Christ’s death that opens the door to life for “the ungodly.” And then he goes on to reason that Christ’s gift of life is far more powerful than Adam’s sin. Condemnation for all came through the one sin of Adam. Whereas life through Christ’s sacrifice is able to overcome the millions of sins that have been committed since Adam!

Sometimes it’s hard to spot God’s grace at work in the Old Testament – but only because it’s wrapped in the package of the Old Covenant. Consider how God’s grace presents itself in today’s passage from 2 Chronicles…

We read about two kings, Joash and Amaziah… both described as doing what was “right in the eyes of the Lord,” but each with qualifiers… Joash only did was right during “all the days of Jehoiada the priest” (24:2). And Amaziah is described as doing what was right in the eyes of the Lord, “but not with a whole heart” (25:2).

The life of Joash
After all of the good Joash did to repair the temple, when Jehoiada the priest died, Joash, together with his unworthy comrades, “abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols” (24:18). As you can imagine, this infuriated God – but a closer look reveals God’s grace. Don’t miss it…

Yet he sent prophets among them to bring them back to the Lord. These testified against them, but they would not pay attention (2 Chronicles 24:19).

Joash had sinned, and he deserved God’s just punishment. But before the punishment came, Joash was given the opportunity to repent. If Joash would have repented and turned back to the Lord, there would have been forgiveness. Why?? “For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6).

Joash did not repent. Instead he turned further away from God and killed the son of Jehoiada. He rejected the grace of God, and suffered under God’s judgment as he was defeated by a small army and murdered by his “comrades.” If only he had heeded the word of the prophet…

The life of Amaziah
Joash’s son, Amaziah, didn’t fare much better. He also began his reign well, initially obeying the word of the Lord and enjoying victory in battle. But then he turned away from God to worship idols. See if you can find God’s grace in the text…

Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people who did not deliver their own people from your hand?” But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel” (2 Chronicles 25:15-16).

God sent a prophet to warn Amaziah – so that hopefully he would repent. But Amaziah refused to listen to the word of the Lord, and in-so-doing, rejected the grace of God.

The Grace
God’s grace can always overpower sin… “where sin increased, grace abounded all the more” (Romans 5:20). But. We have to receive it through repentance and faith for it to defeat the sin in our lives…

If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides? (Romans 5:17, The Message)

Day 220: A strange exchange

2 Chronicles 21-22; Romans 4

And [Jehoram] did what was evil in the sight of the Lord. Yet the Lord was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever (2 Chronicles 6-7).

After faithful Jehoshaphat died, his first-born son, Jehoram, became king of Judah who then killed all of his brothers so that no one would challenge his throne. The royal line of David was dangerously thin – and lay in the hands of a murdering madman who rebuilt the high places and led the people into idol worship. Great.

But it gets worse.

All of Jehoram’s sons were killed in battle except for Ahaziah – who took the throne upon Jehoram’s death. Ahaziah made an alliance with the evil son of Ahab and was killed by the same man who was ordained to destroy all of Ahab’s family. Ahaziah and all of his brothers were killed and there was no one to rule Judah!! So Ahaziah’s evil mother, the daughter of Ahab, took control of Judah and killed everyone in the royal family.

What??!!... The entire royal line of David was destroyed because of their alliance with Ahab’s evil family??  What about the promise that a Royal Branch of David would rule in peace forever??

Ah! We have to keep reading… The narrative continues like a Shakespearean play as we discover that Ahaziah’s sister (who was married to the faithful priest, Jehoiada) hid Ahaziah’s infant son from the royal mother’s massacre. There is one from the line of David who lives! And in tomorrow’s reading, he will take the throne in dramatic fashion!

Goodness gracious!! This is the tragic history of Israel. Paul argues in Romans 4:15 that “the Jews, who had the written law, had even greater responsibility for their sin and as great a need to be saved from God’s wrath and justified by faith*.” The tragic events detailed in today’s reading definitely make it clear that all of Israel had a great need to be saved!

Paul teaches in Romans 4 that all people need to be saved by faith – that the Jews couldn’t trust in their possession of the law – or in their sign of circumcision – to save them. But that Abraham was justified by faith before he was circumcised and before the giving of the Mosaic law (Romans 4:11).

Paul’s argument is clear. Heritage and Circumcision do not make you righteous. That is evident from the horror of today’s Old Testament passage! Rather, it was Abraham’s faith that was credited to him as righteousness.

Paul says that we, also, can be counted as righteous when we “believe in him who raised from the dead Jesus our Lord” (Romans 4:24).

We are given credit for being righteous – only because of our faith – not because of our actions. It is a strange exchange. It’s an exchange based on grace!

*quoted from note on Romans 4:15 from the ESV Study Bible, Crossway

Day 219: Jehoshaphat’s prayer

2 Chronicles 20; Romans 2-3

The Jews had become accustomed to God’s favor. After thousands of years of being God’s chosen race, they wrongly assumed that possession of the Mosaic law gave them favor before God – which was true – but only as a means to reveal their sin and need for repentance – the law was NOT to be used as a means to judge other nations.

The Jews erred by placing emphasis on the external signs of the covenant – like possession of the law and circumcision. But Paul forces their eyes inward to reveal that true Judaism has always been about the internal state of the heart…

…no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter (Romans 2:28).

In essence, Paul had to reframe all of Jewish history in the context of grace. The Jewish nation did not earn God’s favor by observing the law…No! They only brought the wrath of God on themselves because they could not observe the law perfectly (Romans 3:10-18). When did the people receive God’s favor and blessing? When they repented and turned to God in humble reliance!!!!

Consider today’s story from 2 Chronicles 20. What was Jehoshaphat’s response when confronted with a great enemy? He gathered the people (with their wives and children) to the house of God and prayed. He humbled himself and called out to God for help! And what was God’s response?? Grace. God showed up in a mighty way and delivered His people from the hand of the enemy. But. God did have one requirement… faith. He told the people to “go down against them” but “you will not have to fight this battle.” In other words, the people had to confront their enemy with faith that God would keep His word. God’s deliverance came through repentance and faith!

This is the gospel at work. This is grace at work.

Paul goes on to teach at the end of Chapter 3 that the Jews were never justified by works – only by faith (3:21-24). He even argues that God endured the sin of the Jewish nation only by looking forward to Christ’s death on the cross which satisfied the wrath of God on their behalf (3:25).

We must not fall into the old sins of the Jewish nation. We must never think that our good words earn us favor before God! Rather, we must cling to the truth that God’s kindness toward us is undeserved – and has one purpose – one extremely important purpose…

…God’s kindness is meant to lead you to repentance (Romans 2:4)

Let Jehoshaphat’s prayer be our example… Let us humble ourselves in absolute reliance on our God. And may His kindness produce in us… repentance and faith!

Day 218: Saved by faith…alone!

2 Chronicles 17-19; Romans 1

We begin Romans today… which is Paul’s longest and most detailed theological dissection of the gospel. The church in Rome was a mix of both Jewish and Gentile Christians – but the majority were Gentiles. This letter probably arose out of tensions between the Jewish and Gentile Christians to define the precise gospel – applicable to both salvation and daily living.

I think I could write a 2,000 page essay on Paul’s salutation alone. He packs so much theology into those few verses!! What stands out to me, however, is how Paul manages to validate both the Jew and the Gentile. Paul mentions that Jesus is the “Son of David” (vs.2) which satisfies the Jewish believer. And then Paul goes on to proclaim that the grace of God is for “all the nations” (vs. 5).

Paul gets right to the point and gives a clear definition of the gospel in vs. 16-17. These verses act as the foundation for the rest of Romans…

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith” (Romans 1:16-17).

This gospel is simply this: Righteousness before God is not earned. It is granted to both the Jew and the Gentile by the same means: through faith.

This is how Old Testament believers attained salvation. They trusted in God. (Period). Observance of the law was the way in which they demonstrated their faith – it was not a means to earn their salvation.

We read of two kings in 2 Chronicles 17-19… Jehoshaphat was described as “seeking God” and not in idols. He had faith in God. Jehoshaphat wasn’t perfect, but his upright actions were evidence of his internal faith. Ahab, on the other hand, was one of the most evil kings in all of Israelite’s history. According to Romans 1:18-20, Ahab was without excuse. Even if he had no knowledge of God (which he did) he would still be held accountable for his disbelief because God had revealed his “eternal power and divine nature” through His creation.

Both kings were blood descendants of Abraham – but only one was accepted into God’s Kingdom. There is no distinction between salvation in the Old and New Testaments. Salvation is by grace, through faith, alone. Our outward actions only act as evidence of the internal state of our hearts… Do we have hearts that trust in God alone for our salvation and satisfaction?  Jehoshaphat vs. Ahab = Faith vs. Unbelief. Where do you stand? There is no excuse for unbelief!