Tag Archives: eternal

Day 261: Look to the unseen

Ezra 3-4; 2 Corinthians 4

Today we continue the story of the exiles working together to rebuild their lives in Israel. Here is the historical context for Ezra (adapted from: Introduction to Ezra, ESV Study Bible, Crossway)

  • Cyrus king of Persia captures Babylon: 539 BC (Dan. 5:30–31)
  • First year of King Cyrus; issues proclamation freeing Jewish exiles to return: 538–537 (Ezra 1:1–4)
  • Jewish exiles return from Babylon to Jerusalem: 537? (Ezra 1:11)
  • The Altar is rebuilt and the people celebrate the Feast of booths: 537 (Ezra 3:1–2)
  • Temple rebuilding begins: 536 (Ezra 3:8)
  • Adversaries oppose the rebuilding: 536–530 (Ezra 4:1–5)
  • Temple rebuilding ceases: 530–520 (Ezra 4:24)

In Ezra 3, we read of the people laying the foundation of the temple. As they completed the foundation, many praised God and celebrated with great shouts of joy. But mixed in with the celebration were men of old who remembered the grandeur of Solomon’s temple, and they wept in bitter grief at what had been lost (3:13).

Later in Ezra 4, we read of the beginnings of opposition to the rebuilding of the temple, and this opposition continued for approximately 20 years (Ezra 4:4-5) – even resulting in the cessation of rebuilding altogether (4:24).

(Note: Ezra 4:6-23 is a tangent from the historical narrative which looks forward to other historical examples of opposition to the Jewish nation).

The Jewish people lived in this constant tension… Between celebration and grief (3:13) and rebuilding and opposition (4:24). This tension existed because they expected God to fulfill His promises physically… by restoring the world’s power and resources back into their grasp – to return them to the glory days of Solomon – when Israel was the most powerful nation on earth.

Their eyes were blind to God’s plan to restore them spiritually. This is what Ezekiel referred to when he said that God would replace their heart of stone with a heart of flesh (Eze. 36:26). Ezekiel looked forward to the new covenant – when God’s people would live by the Spirit instead of the law.

This is what Paul refers to when he says, “We have this treasure in jars of clay” (2 Cor. 4:1). It is a beautiful picture of our physical brokenness alongside the treasure of our spiritual renewal.

This is the key to not losing hope during trial and suffering. Consider the Jews from our passage today… They had to endure 20 years of opposition to the rebuilding of the temple. How do you endure patiently during suffering? By taking your eyes off of what is seen, and putting them on what is unseen.

In order for the Jewish people to not lose faith, they had to fix their eyes on their covenant-keeping God. If he had bent the will of the mighty Persian king, surely he could handle a little opposition from the local officials! Their faith was being tested. Where would they rest their eyes? On the physical? Or the eternal?

We, too, live in a time of waiting for God to ultimately and finally fulfill His covenant promises to His people. We will endure affliction as we wait. So how do we not lose hope? How do we persevere in the faith? How can Paul so confidently say?

We are afflicted in every way, but not crushed; perplexed, but not driven to despair… (2 Cor. 4:8).

Paul has fixed his eyes on the Savior. He knows the eternal treasure is hidden inside the temporal jar of clay.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Cor. 4:16-18).

Day 256: Come Awake!

Daniel 3-4; 1 Corinthians 15:35-58

Oh the folly of this world’s power and might. Who was this Nebuchadnezzar? He was the king of Babylon – the most powerful man of his time. He was so powerful that he commanded the death of others on a whim. He commanded limbs be torn and houses be demolished… and for three men who refused to bow before the golden statue made in his likeness, he commanded that they be thrown into a fiery furnace.

He sounds like a spoiled toddler to me – but unfortunately, he was no toddler. He was the king.

But he wasn’t The King.

Nebuchadnezzar got too big for his britches. He failed to realize he was just a pawn in God’s hand. God tried to warn the king through Daniel… (Dan. 4:27), but unfortunately… he didn’t listen.

“O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4:31-32).

How the mighty fall! But do you see that even this severe act of God towards Nebuchadnezzar was an act of grace? Because of God’s humbling hand upon Nebuchadnezzar, he could say, “I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble” (Daniel 4:37).

For ultimately, our goal is heaven. It must not be earthly power, success or comfort – for these will all be wiped away. Just as our very bodies are perishable – all the things of this earth will be destroyed in the final day.

But. But…

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?” (1 Corinthians 15:51-55)

This is our hope. This is our song!

Day 255: A Strong Mountain

Daniel 1-2; 1 Corinthians 15:1-34

Ahh. Daniel. He is a character that shines in the darkness. Daniel was among the first group from Judah to be exiled to Jerusalem. He lived during the time of Jeremiah and Ezekiel’s ministry. These prophets didn’t have too many encouraging words about the people of their time! But Daniel and his friends stand in stark contrast. They were faithful, and similar to the way God showed favor to Joseph (Gen 39-41), God showed great favor to Daniel and his friends.

The story recorded in Daniel 1-2 is probably familiar. But don’t let the familiarity steal its wonder! First, God greatly rewarded Daniel’s faithfulness to the law. God wasn’t honoring Daniel’s religious works, God was exalting a heart that strived to stay faithful in and amongst a foreign culture.

But the highlight of this story is God’s revelation of Nebuchadnezzar’s dream. Somehow Nebuchadnezzar realized this wasn’t any ordinary dream, and Daniel’s trust in God’s faithfulness paved the way for God to use Daniel as His ambassador to Nebuchadnezzar, king of Babylon!

Nebuchadnezzar’s dream revealed the future destruction of Babylon and the rise and fall of three subsequent earthly kingdoms. But on a deeper level, the dream revealed the sovereignty and power of God.

This God gave the tyrant-king, Nebuchadnezzar, the dream.

This God gave the faithful, Daniel, the interpretation.

This God would destroy the Babylonian kingdom and all future kingdoms – so that HIS KINGDOM would grow to fill the whole earth and endure forever! 

Listen to Daniel’s interpretation…

And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever (Daniel 2:44).

Paul speaks of this same eternal kingdom in today’s reading from 1 Corinthians! Paul cites Jesus’ resurrection as the proof of this eternal kingdom. His resurrection represents the firstfruits (1 Cor. 15:23) – or the first of many others who would one day be raised from the dead. At the end of the age, when all have been resurrected into new life, Paul says…

Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power (1 Corinthians 15:24).

This is the fulfillment of Nebuchadnezzar’s dream! Christ is the stone which destroys all other kingdoms to pieces and grows into a strong mountain which fills the whole earth (Daniel 2:35)! And we are a part of that mountain! Thanks be to God!

Day 239: In light of eternity

Isaiah 26-27; 1 Corinthians 3

Isaiah continues his vivid descriptions of the end of the world when God will gather his remnant from the ends of the earth.

In days to come Jacob shall take root,
Israel shall blossom and put forth shoots
and fill the whole world with fruit (Isaiah 27:6).

The whole earth will be like the garden of Eden – bursting with fruit and kept in perfect peace by God himself. Isaiah’s sweeping imagery makes the context of Paul’s writing in 1 Corinthians 3 seem trite.

The people were fighting amongst themselves. Their differences were petty and threatened the testimony of the gospel in Corinth.

Paul painted a broader picture for the Corinthians – a picture of the end of the age when all believers will be saved… but their works will be judged. Each man’s work will be revealed by fire. If their work survives, they will be rewarded, but if their work is consumed, their lives will be saved, “but only as through fire” (3:15). Only those works done in faith by the power of the Spirit will survive the fire and receive a reward (3:10-15).

The way we choose to live our lives today will affect our eternity. Paul challenged the Corinthians to look at life with an eternal perspective. In light of eternity, their divisions seemed insignificant.

What areas of your life become trite when you look at them through the lens of an eternal perspective? Let it go. Your eternity awaits!

Day 184: The first temple vision

Ezekiel 8-11

These chapters record the first of Ezekiel’s two “temple visions.”

Remember… Ezekiel has been prophesying against Jerusalem while he is in exile in Babylon. He isn’t in Jerusalem to see the extent of the abominations performed against God in his own house.

So, through the Spirit, Ezekiel is somehow transported to Jerusalem where he is able to see the temple. The text reads, “the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem” (8:3). 

What Ezekiel sees is breathtaking .. It’s as if someone has drawn back a curtain – and all things that were invisible are now made visible.

He sees the spiritual realm existing right alongside the earthly realm. He sees leaders worshipping idols in the temple surrounded by the Glory of the Lord. And then tragically, Ezekiel records the slow exodus of the Glory from the temple…

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house (Ezekiel 9:3).

The Glory is no longer in the Holy of Holies, but has moved to the threshold of the house – the gate, the exit.

As the vision continues, we see God’s brutal execution of judgment, but we also see God’s glory inch away from his sinful people…

Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim (Ezekiel 10:18).

God didn’t just… leave. He inched. It’s almost as if Ezekiel’s vision mirrors the longsuffering of God – the longing for repentance, the waiting for repentance. It is only, as the-most-last-resort, that God finally leaves.

Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city (Ezekiel 11:22-23).

And just like that. He is gone.

But.

Just before He left, He made a promise. That he will gather the exiles from the ends of the earth, and give them a heart of flesh…“And they shall be my people, and I will be their God” (Ezekiel 11:17-20).

God’s covenant promises are based on nothing but the character of God. His promise to “be our God” is not based on OUR ability to be righteous, but based on HIS kindness, HIS goodness, and HIS righteousness.

God’s wrath has been poured out. His wrath has been satisfied. We are no longer objects of His wrath – but recipients of His grace!

Later in the book of Ezekiel, he has a second “temple vision.” But this vision is not of God leaving His people – but of Him gathering His people and establishing a New Jerusalem. What a day that will be!! I. Can’t. Wait!

Day 183: Death turned upside-down

Ezekiel 6-7; Acts 7:44-60

I am attending a funeral today. It’s my second one in a month. Death. I really hate death.

We were created to never have to endure death. We were supposed to live in the Garden, in perfect communion with God and each other. Death was unthought of back then, but sin changed all that.

Today we read of the church’s first martyr. Stephen died with the vision of Jesus standing at the right hand of God. It’s the only place in the New Testament where Jesus is described as “standing” instead of sitting at God’s right hand.

Death is a strange thing. On one hand, it is odious – something that was never supposed to be. But on the other hand, God turns it upside down and somehow uses it for good. Stephen’s death was a catalyst for church growth. Death impassions people. God has consistently used persecution and death as a means to grow his church.

Recently, I was reading a Romanian pastor’s doctoral thesis on suffering, martyrdom and the rewards of heaven… He argues that suffering on earth advances the Kingdom of Heaven – the prime example being Jesus, Himself. If we are called to suffer and/or die for the Kingdom, it is a great Eternal victory!

And I think there lies the key. Eternal. An Eternal perspective changes everything.

Sometimes when I read passages of judgment like the ones we find in today’s reading from Ezekiel, I become indignant. “Why did the children have to suffer and die right along with their apostate parents?” And then I might go even further and question God’s goodness that He might bring about suffering AT ALL!!

But when I entertain those types of thoughts, I know I’ve lost my eternal perspective.

Wouldn’t I choose to suffer for a little while on earth and gain eternal bliss – rather than have earthly bliss and suffer an eternity of torment???

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:17).

Our dot of an existence on this earth must be invested wisely for the sake of our eternities. If that means we must suffer to bring about repentance and a character that is more like Christ’s – well so be it! I don’t think Stephen, who is alive with Christ in heaven, regrets his choice to suffer for the sake of the Truth. Do you?

Day 154: Secure

2 Kings 18-20; John 10:22-42

As believers in Christ, our eternity with God is secure. This is a Truth that makes me marvel… Jesus promises in today’s passage that no one can snatch us out of His hand!

My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand (John 10:27-29).

This passage is dripping with theology. The source of understanding, faith, and eternal life is God himself. We are powerless to gain eternal life – it is God’s gift to His sheep. If we are powerless to earn it, we are also powerless to lose it. God is our assurance of life eternal!

Hezekiah’s story in 2 Kings illustrates the theology of Jesus’ words.

Where was Hezekiah’s security? As Jerusalem was surrounded by the great Assyrian army and King Sennacherib shouted his threats of destruction, where did Hezekiah turn? Did he trust in his own strength or wisdom… No. He humbled himself and went to the house of the Lord.

And the Lord delivered Hezekiah and the city of Jerusalem from the hand of the Assyrian king.

And God delivers his children from the snares of sin and sets them safely upon the rock of salvation! He has delivered me, and I am beyond grateful!

Keeping up with the Kings

  • Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat), Ahaziah (killed by Jehu), Queen Athaliah, Jehoash (only surviving son of Ahaziah: good), Amaziah (good), Azariah (Uzziah, good), Jotham (good), Ahaz, Hezekiah (good)
  • Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (or Joram, son of Ahab), Jehu, Jehoahaz, Jehoash, Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, Hoshea

Day 150: Eternal God

2 Kings 6-8; John 8:37-59

Today we read the climatic conclusion to Jesus’ conversation with the Pharisees and Jews in the temple. Jesus’ words were sharp and divisive. He tells the people that because they do not accept His words, they are children of the devil. Ouch. Jesus was not afraid of controversy!

The conversation contains the typical back and forth misunderstandings as Jesus speaks spiritually and the people respond literally. Jesus ends the conversation with His clearest declaration of divinity…

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple” (John 8:58-59).

The fact that the people picked up stones to kill him meant they understood exactly what Jesus was saying… The notes from the ESV study bible explain…

The words “I am” in Greek use the same expression (Egō eimi) found in the Septuagint in the first half of God’s self-identification in Ex. 3:14, “I am who I am.” Jesus is thus claiming not only to be eternal but also to be the God who appeared to Moses at the burning bush. His Jewish opponents understood his meaning immediately and they “picked up stones” to stone him to death for blasphemy. (ESV Study Bible, Crossway).

Yes, Jesus claimed to be the Eternal God. The same God who created the earth and spoke to Abraham, Isaac and Jacob. The same God who called and empowered Moses to rescue His people and the same God who strived to rescue His people from apostasy as He worked through Elijah and Elisha. Jesus was there, commanding the armies of angels to protect Elisha in 2 Kings 6 – and sending the Syrian army fleeing in 2 Kings 7. He was there… protecting his wayward people from starvation – proving that He was not only God over Israel, but Lord over all the earth.

This is the God we serve. He was. He is. He will always be!

Keeping up with the Kings
Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat (good), Jehoram (son of Jehoshaphat)
Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab, Ahaziah, Jehoram (Joram)

Day 123: David’s eternal throne

2 Samuel 23-24; Luke 21:1-19

This is our last reading from 2 Samuel. Chapter 23 begins with “David’s last words” – a poem reaffirming the Davidic covenant – that his throne would be established forever.

The book ends with David purchasing the threshing floor on which the temple would one day be built…

So David bought the threshing floor and the oxen for fifty shekels of silver. And David built there an altar to the Lord and offered burnt offerings and peace offerings (2 Samuel 24:24-25).

Fast forward to today’s reading in Luke – and there we find Jesus – in the temple – teaching the values of the Kingdom.

Jesus is the son of David standing in the city of David in the temple that was rebuilt on the very site that David sacrificed to the Lord. How amazing is that?

And what was Jesus teaching? That the temple would be destroyed. Consider this… What was the purpose of the temple? The temple was where the priests led the people in worship through the sacrificial system. And the temple was where the presence of God dwelled.

Can you see how Jesus’ final sacrifice and resurrection made the need for the temple obsolete? Do you think David could have imagined the future? The splendor of Solomon’s temple being destroyed and rebuilt and then desecrated by the money changers of Jesus’ day – but that ultimately, David’s heir would sit on the eternal throne and because of His suffering and atoning death – open the way to the Holy of Holies to all people from all nations?

Never could David have imagined anything so terrible and wonderful! And neither can we imagine the wonder of the end of the age when Jesus will come again and make all things new!!! There will be no sun, for his glory will give light to the world. There will be no temple, because the dwelling place of God will be with man. There will be one King – who will reign in peace forever!

Yes, David’s throne is established forever… in Jesus!!!!

Day 121: An Eternal Hope

2 Samuel 19-20; Luke 20:27-47

The bible is definitely not escape literature! On the contrary, it painstakingly characterizes the dark and light of real life… 2 Samuel is real life at its grittiest. We see David go from valiant to broken and his kingdom go from strong to divided. Today’s reading starts with an undercurrent of rivalry between Israel (the northern tribes) and Judah to the south… and ends with the gory details of Joab murdering Amasa.

This is the world we live in. A world filled with terrorist bombers and extreme poverty. A world where governments murder refugees and starvation abounds. It’s ugly. The bible doesn’t ignore the harsh reality of life in this world.

But in the midst of the ugliness, Jesus offers hope.

Today’s reading from Luke 20 finds Jesus in the middle of Passion Week – and the religious leaders are trying to trap him into saying something to incriminate himself. They think they are so clever, but it’s impossible to outwit Jesus! And right in the middle of Jesus’ answer to the Sadducees is a nugget of hope!

Jesus teaches that the Patriarchs of the faith – Abraham, Isaac and David – are not dead – but alive with God, “for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection (Luke 20:36).

This world is not our final destination! Just like Abraham, Isaac and David, we are bound for resurrection after death – so that we might live in the new heaven and the new earth in perfect communion with God.

In other words, we need an eternal perspective to persevere through the mire of this life. Our eyes must be focused to the future – where there will be no more pain and no more sorrow and no more death… only life eternal that will never be marred by sin!