Day 208: A Far-reaching Gospel

1 Chronicles 17-19; Acts 22

God’s house and an Eternal dynasty… The Davidic Covenant (found in 1 Chronicles 17) is God’s promise to David that his son would build God a house and that God would establish David’s throne forever…

These two promises – of a House and a forever King – became Israel’s hope and identity. To the (kingless) people in the post-exilic Jerusalem, the Davidic covenant pointed to their future hope for a Messiah.

For us, we can look to the kingdom under Solomon’s reign as a precursor of God’s eternal Kingdom on earth. The prosperity and peace of Israel hasn’t been matched since the days of Solomon!

The Davidic Covenant joins the Abrahamic and Mosaic Covenants in describing God’s relationship with His people. The Abrahamic and Davidic Covenants promised to make a Great Nation. The Mosaic Covenant laid the foundation for how to live and worship in this nation.

The Mosaic law was a conditional covenant… if the people obeyed, they would be blessed. If they disobeyed, they would be cursed. But the Abrahamic and Davidic Covenants were based on God’s loving kindness; they were not conditional on the obedience of the people.

Of all three Covenants, the promises made to Abraham give the broadest picture of God’s relationship with His people… God promised to bless all the nations of the earth through Abraham and his family. David’s Covenant refines this promise to reveal how the nations would be blessed – through the Eternal King that would come from the line of David.

Somehow, the Jews of Paul’s day missed these points in the Great Promises.

Remember the context for today’s reading from Acts? Paul had just been arrested by the Roman tribune to save him from the rioting crowd in Jerusalem. As Paul was being led to the barracks, he asked permission to speak to the crowds. Acts 22 records his testimony to the Jewish people.

The people listened as Paul spoke in the Hebrew language and defended his Jewish heritage. The people listened further as Paul described his encounter with Jesus – his “Damascus Road” experience – but they stopped listening when Paul reported that this Jesus had commanded him to go to the Gentiles. At this, the people became enraged, “shouting and throwing off their cloaks and flinging dust into the air!”

The people had lost sight of the Abrahamic Covenant – the promise by which all the peoples of the earth would be blessed… And they had forgotten that David’s seed was the conduit for the blessing!

The pride that came from adhering to the strict moral demands of the Mosaic Law blinded the people to God’s love for all the nations. They misunderstood when Jesus spent time with “sinners” and died a criminal’s death. And they rioted against Paul at the mere mention of those wretched, lawless Gentiles.

We are tempted by the same pride. We can’t let the trap of moral superiority prevent us from taking the gospel to all people! There are no prerequisites for the gospel. It crosses every line – race, gender, nation and tongue. Jesus came to bless all the peoples of the earth – even wretched, lawless people like us.

Day 207: Celebrating God’s presence

1 Chronicles 14-16; Acts 21:15-40

Jerusalem. It is the backdrop for our reading today…

In 1 Chronicles, David had just captured Jerusalem and made it his home, and from that point forward, it would be known as “The City of David.” We read as David brings the ark into the city (this time, being careful to obey the Mosaic laws concerning carrying the ark!)

The “chronicler” describes a joyous celebration as the people praise and worship the Lord. It was a new beginning. A newly unified people being led by a godly leader.

It’s important to remember the original audience of 1 Chronicles… The “chronicler” was writing to encourage the post-exilic community. But consider the great differences between these two communities – both living in Jerusalem – during different points in their history.

David’s Israel was beginning anew and experienced a youthful joy. Unlike the post-exilic community, they hadn’t experienced the fullness of God’s judgment…yet. The post-exilic community was in the unique position of experiencing both God’s full judgment AND the beginnings of the promised restoration. The “chronicler” wanted to encourage them to celebrate their restoration with the joy exemplified by David and his Psalms. But their history also instructed them that observance of the Mosaic law was linked to blessing. Obedience was the road to further restoration. Obedience was where the former Israel failed. The restored Israel must hold the law closely. They must observe the law. They must.

In Acts, we see how this mindset had grown into a strict, legalistic observance of the Mosaic law. This legalistic mindset prevented the Jewish believers from totally accepting grace as the only means of salvation. The elders and apostles in Jerusalem accepted the theology of grace, but the new Jewish convert struggled to let go of the old traditions and rituals.

So the Jews in Jerusalem lashed out against Paul… This city who had witnessed the dancing of David and rose out of the ashes to welcome the exiles. This blessed city – killed the promised Messiah and attacked Paul with such passion that the Roman tribune had to arrest Paul to save him from the rioting crowd!

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Matthew 23:37)

The people of Jerusalem needed to look at David more closely. He celebrated the ark’s return to Jerusalem because it symbolized the return of God’s presence. He respected God’s law and he rejoiced in His provision and grace!

We must not overlook this lesson! We must not fall into a life of legalism and in so doing belittle the grace of God! If David celebrated the mere symbol of God’s presence, what should we do as Christians who have the very Spirit of God living inside us??

God dwells among us. We should celebrate!

Day 206: A costly misstep

1 Chronicles 12-13; Acts 21:1-14

Chapter 13 begins the saga of returning the ark to Jerusalem. This act was significant because all Israel agreed to it (continuing the theme from chapters 10-12 of David unifying the nation), and it was an act of spiritual renewal. By bringing the symbol of God’s holy presence back into the assembly of the people, David was acting as both their military and spiritual leader.

The idea was great, but, unfortunately, the execution was poor… David did not ensure the ark was carried according to Mosaic law – that is – carried by the Levites via poles. Instead the ark was transported on a cart – similarly to the way the Philistines transported the ark when it was in their possession.

This was a costly oversight – when the oxen stumbled and the layman, Uzzah, reached out his hand to protect the ark, Uzzah was killed instantly by God.

This has always been a difficult passage for me. Why would God execute such severe judgment for an unintentional breach of the law when it seems He offers grace for far worse offenses?? This is a difficult question, but looking at the context for this and other similar instances can shed some light…

God acted in a similar fashion with Aaron’s sons (Leviticus 10) and against Ananias and Sapphira (Acts 5). In both cases, God was in the process of establishing His people.

  • In the case of Aaron’s sons, the tabernacle had just been built, and Aaron’s first sacrifice had just been accepted. On the same day, his sons “offered unauthorized fire before the Lord” and they were killed instantly. God would not let the impure actions of Aaron’s sons pollute the sacrificial system that had just been established.
  • In the case of Ananias and Sapphira, the church was in its infant stages. The Holy Spirit was working mightily among the people, and God would not tolerate the lies of this couple polluting his earliest congregation.

Similarly, the context of Uzzah’s death was during an essential “establishment period.” David was bringing the ark into his city to be the centerpiece of worship, attempting to unify the people around the Mosaic law. God would not tolerate impurity. Especially not in the beginning stages of re-establishing His people under the rule of David.

Finding a pattern to make sense of God’s actions might be helpful… but I think the bigger issue lies within my own heart… When I react to God’s actions in a toddler-type fashion, (i.e. “That’s not fair!”), I know that my perspective is askew. God has every right in his holiness to kill any of us in our sinfulness at any time. But because he is gracious and doesn’t do it very often, I can slip into an attitude of entitlement.

I need to be more like Paul… His perspective is more in line with reality. He knew he had no claim on his life (Acts 21:13)…that his life belonged totally to Jesus. Why has God granted us the privilege of life? To bring him glory in all that we do! Our lives were bought with the precious blood of the Lamb. Who am I to clutch my life tightly as if it were mine to lose? The Lord gives and the Lord takes away. Blessed be the name of the Lord.

Day 205: His strength in our weakness

1 Chronicles 10-11; Acts 20:17-38

Today we read one of my favorite sections of Acts, Paul’s farewell speech to the Ephesian elders.

Not only is Paul’s speech thick with theology, but it is also heavy with emotion, giving us a glimpse of the impact Paul’s pastoral care had on the church.

Also noteworthy is Paul’s commitment to obeying the Lord no matter the personal cost. Consider Paul’s words to the Ephesian elders as he determines to travel to Jerusalem and face probable “imprisonments” and “afflictions…”

But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God (Acts 20:24).

Paul’s whole-hearted devotion is uncomfortably challenging to me! But the reading in 1 Chronicles reminds me of an encouraging truth…

God was not with Saul, and he failed…miserably. Whereas, God was with David, and even though he lived through great hardship on his road to the throne (all of which is omitted from 1 Chronicles), he was empowered by God to not just endure the hardship – but to overcome it.

Paul’s deep commitment to his call did not come from something inside himself. He didn’t muster up that sort of faith through self-will. No! He was empowered by the Spirit.

And so are we! As I am convicted of a lack of devotion and feeling feeble in my faith, I realize that this is exactly the way I should feel, because I am weak! I know that if I confess my weakness to God – he will meet me there and empower me to meet life’s challenges.

This is the way of the gospel. God has resurrection power – the power to bring life out of death. This is the same power he uses to bring strength out of weakness. His grace is sufficient. It always is!

Day 202: Genealogy and Exorcisms (seriously)

1 Chronicles 1-3; Acts 19:1-20

We are going back to the historical books! 1 Chronicles was written after the exiles returned to Jerusalem to rebuild the temple, the city and their lives. The writer of 1 Chronicles wanted to remind the Jewish remnant (who had returned from exile) of their history and renew hope in the covenant promises of God.

The writer was a priest and placed considerable value on the building of Solomon’s temple and practices of the priests. He also idealized the reigns of David and Solomon – maybe to renew the hope of a Messianic ruler that would come from the line of David.

He begins his writings with a long genealogy – beginning with Adam and continuing all the way to the post-exilic period. His purpose was to rebuild the people’s identity – to give them context and purpose in their rebuilt Jerusalem.

Transitioning to Acts 19, we read of Paul’s extended ministry in Ephesus. When reading, we must remember the heavy pagan influence on the culture. In this culture, healings and authority over evil spirits gave credibility to the gospel. In our culture, the gospel gains credibility differently (probably more through kindness and great personal sacrifice rather than exorcising evil spirits ;) But it’s the same gospel and the same Spirit at work!

Luke makes this point at the end of our reading…

So the word of the Lord continued to increase and prevail mightily (Acts 19:20).

Was it Paul that prevailed mightily? Did the gospel go forth because Paul had a special skill or knowledge? No, it was the word of the Lord that increased and prevailed! Paul was a willing and obedient servant, so God used him mightily as a vehicle for His Word to prevail. So it is with us. We do not prevail because of all our special programs and ministries. It is the word of the Lord at work in us that prevails in our culture and in our world. We must be willing, but God does the work!

Day 200: The Prince

Ezekiel 45-46; Acts 17:16-34

Today’s reading from Ezekiel continues his final vision of a restored and rebuilt temple. Yesterday, we read how God’s glory returned to his temple. God entered the temple through the outermost East Gate. Ezekiel 45 opens with the declaration that this gate should remain shut – no one shall ever enter or exit through this gate again. This implies that God will not be leaving. His presence with His people is permanent. It is eternal.

But one allowance is made…

Only the prince may sit in [the East gate] to eat bread before the Lord. He shall enter by way of the vestibule of the gate, and shall go out by the same way (Ezekiel 45:3).

The prince. He is an interesting character. This is the first mention of him in this vision, but Ezekiel has made mention of a prince before in 34:23-24 and 37:24-25. These passages refer to the prince as “my servant David” and having “forever” rule.

Ezekiel’s language echoes Jeremiah’s prophecies concerning this future leader…

Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land (Jeremiah 23:5).

These words from Jeremiah match perfectly the descriptions of the prince in Ezekiel’s vision. The prince is to ensure justice (45:7-12) and be a leader in worship (45:17; 22). Even though he is set apart to share fellowship with God in the holy East gate, he is still considered to be one of the people. He is instructed to enter the temple when the people go in, and exit the temple when the people go out (46:10). He is one of them. He identifies with them.

Does this sound like someone you know??

Paul spoke of Him to the philosophers of Athens. He said that God had appointed a man who will “judge the world in righteousness” (Acts 17:31). Isn’t that what Jeremiah said? And isn’t that what Ezekiel described?

Friends, our prince is Jesus. He is just. He sits at God’s right hand and intercedes for us because he identifies with us. He rules with righteousness. And his love for us compelled him to die in our place. What else could we ask for? What else could we need?

Day 144: All who are thirsty

1 Kings 14-16; John 6:22-44

Nevertheless, for David’s sake the Lord his God gave [the evil king, Abijam] a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem (1 Kings 15:4).

Asa ruled Judah after Abijam, and did what was right in the eyes of the Lord. There are few “good” kings after David, but all of them reigned in Judah. The author makes a stark contrast between the kings of Israel and Judah as he lists all of the evil kings that reigned in Israel during the reign of Asa. God’s blessing remains on Judah only for the sake of David and the fulfillment of His promise.

The Davidic line must be preserved for the Promised One. the Bread of Life, who died to give life to the world. “Jesus said to them, ‘I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst'” (John 6:35).

We are all hungry. The question is… what are we hungry for? The satisfaction that the world offers is fleeting. Only Jesus satisfies the deep longing in our souls for life and purpose. He is the bread of life!

All who are thirsty…

Keeping up with the Kings
Judah: Rehoboam, Abijam, Asa (good), Jehoshaphat
Israel: Jeroboam, Nadab, Baasha, Elah, Zimri, Omri, Ahab

Day 125: The motivation for obedience

1 Kings 3-4; Luke 22:1-30

When David’s time to die drew near, he commanded Solomon his son, saying, “I am about to go the way of all the earth. Be strong, and show yourself a man, and keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do…” (1 Kings 2:1-3)

These words of David to Solomon are taken from the book of Deuteronomy. They are a reminder to Solomon to keep the laws of Moses – especially concerning Kings.

Solomon loves the Lord, and the Lord gives him great wisdom, but Solomon falters in the nitty-gritty daily-ness of his faith. He doesn’t obey God in all areas of his life, and eventually, his mis-steps lead him further and further away from God and God’s blessings. Specifically we read of Solomon acquiring many horses (4:26) and turning back to Egypt to find a wife (3:1). These actions are in direct opposition to the laws for Kings written in Deuteronomy:

Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you,‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold (Deuteronomy 17:16-17).

Solomon’s mistakes are a familiar road for many of us. Compromising obedience in daily life can slowly turn us completely away from our faith. Many times, apostasy is a slow burn and not a quick blaze.

In order to keep ourselves from falling away we must cling to the hip of our Savior. His grace and help are our life-line to an obedient life. The sacrament of communion (instituted in today’s passage from Luke) is a gift to us to help us remember the great Sacrifice of our Savior. His death is the evidence of His incomprehensible love for us! It is this love that should motivate us to obey…

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again (2 Corinthians 5:14-15, NIV).

Day 124: David’s dynasty

1 Kings 1-2; Luke 21:20-38

Today we begin 1 Kings which is the story of the continuation of David’s dynasty. David’s oldest remaining son, Adonijah, plotted to make himself King apart from his father’s knowledge. But God, and therefore, David, had chosen Solomon to succeed David as king. 1 Kings 1-2 is the story of David establishing his dynasty through Solomon.

David’s dynasty… It echoes the promise of Genesis 3 – that the seed of the woman would crush the head of the serpent. And then the rest of the Old Testament plays out as a mystery novel as we try to determine… out of which family line the Promised One would come.

The seed passed from Adam to Seth – on down to Noah and through Shem to Abraham – through Isaac, Jacob and Judah – through Boaz, Jesse and then to David.

The Davidic covenant narrows the search for the promised seed. The covenant reveals that the Promised One would be descended from David – and He would establish David’s throne forever! But who would it be? Would Solomon be the promised King? Or would it be Solomon’s son, Rehoboam?

With each subsequent king, the author of 1 & 2 Kings builds the tension of waiting for the revelation of the Promised Eternal King. 2 Kings ends with the fall of Jerusalem and the capture of Judah. Was all hope for the King lost? Would the King ever come? Was God’s word just not true??

We know who the seed of the woman is. And we know who the promised King is. Jesus. And in today’s reading in Luke, we find him in Jerusalem – warning of its destruction – and promising that he will return.

Heaven and earth will pass away, but my words will not pass away (Luke 21:33).

Jesus’ words are permanent – the forever kind of permanent. When he says he will come again – there is 100% chance that he will come again. Even though the story seems hopeless at times – we must never stop waiting for His return. He tells us to be ready. When he comes, not if, but when he comes, will he find us faithful? Oh God, I hope so – but only by your grace!

Day 123: David’s eternal throne

2 Samuel 23-24; Luke 21:1-19

This is our last reading from 2 Samuel. Chapter 23 begins with “David’s last words” – a poem reaffirming the Davidic covenant – that his throne would be established forever.

The book ends with David purchasing the threshing floor on which the temple would one day be built…

So David bought the threshing floor and the oxen for fifty shekels of silver. And David built there an altar to the Lord and offered burnt offerings and peace offerings (2 Samuel 24:24-25).

Fast forward to today’s reading in Luke – and there we find Jesus – in the temple – teaching the values of the Kingdom.

Jesus is the son of David standing in the city of David in the temple that was rebuilt on the very site that David sacrificed to the Lord. How amazing is that?

And what was Jesus teaching? That the temple would be destroyed. Consider this… What was the purpose of the temple? The temple was where the priests led the people in worship through the sacrificial system. And the temple was where the presence of God dwelled.

Can you see how Jesus’ final sacrifice and resurrection made the need for the temple obsolete? Do you think David could have imagined the future? The splendor of Solomon’s temple being destroyed and rebuilt and then desecrated by the money changers of Jesus’ day – but that ultimately, David’s heir would sit on the eternal throne and because of His suffering and atoning death – open the way to the Holy of Holies to all people from all nations?

Never could David have imagined anything so terrible and wonderful! And neither can we imagine the wonder of the end of the age when Jesus will come again and make all things new!!! There will be no sun, for his glory will give light to the world. There will be no temple, because the dwelling place of God will be with man. There will be one King – who will reign in peace forever!

Yes, David’s throne is established forever… in Jesus!!!!