Tag Archives: Abraham

Day 5: The Poor in Spirit

Genesis 12-14; Matthew 5:1-26

Key Verses

Genesis 12:2-3
“…I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Matthew 5:3
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

God’s promise to Abraham in the beginning of Genesis 12 is God’s covenant promise to set apart a people that bear His name. God has kept his promise…all the families of the earth have been blessed – through Jesus, who is the fulfillment of God’s covenant with Abraham!

In Matthew, we see Jesus clarifying what it means to be “blessed.” He opens with “blessed are the poor in spirit,” which at first glance, doesn’t seem to be a “blessing.” But Jesus is defining what “blessed” looks like in God’s kingdom, not man’s. This is the first blessing in a list of “Beatitudes.” It’s important to note that the Beatitudes are not a list of qualifications to enter God’s kingdom, but rather a list of characteristics that are bestowed to Kingdom citizens – they come from the transforming work of the Spirit. In other words, it is impossible to possess the blessings of the beatitudes apart from faith in Christ.

Abraham was learning first hand what it meant to be “poor in spirit.” In today’s reading, we see Abraham at the height of faithfulness (when he moved his entire household down to the land God would show him) and in the depths of sin (when he lied to Pharaoh and endangered his wife).

In Genesis 14, after Abraham had secured a great victory in war (in heroic Braveheart style!), and was returning home with much spoil, he met a mysterious King. He was called priest of God most High (vs. 14:18). The writer of Hebrews identified this King as a forerunner of Christ (Heb 7). This King, named Melchizedek, challenges my “Braveheart” image as he reminds me that Abraham only found success in battle because of God. Melchizedek said to Abraham,

“Blessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!”

Melchizedek reminded Abraham that he was poor in spirit. He had nothing within himself to offer to God. His greatest triumphs both in battle and in faithfulness came from God, alone. Like Abraham, I am poor in spirit. I have nothing to offer Jesus, and he calls me blessed because of it. This is amazing grace!

Day 4: Family Ties

Genesis 9-11; Matthew 4

Key Verses:

Genesis 9:8-11
Then God said to Noah and to his sons with him, “Behold, I establish my covenant with you and your offspring after you, and with every living creature that is with you […] I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.”

Matthew 4:23
And [Jesus] went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

Genesis 9 echoes the creation story of Genesis 1-3. As the earth emerges from the flood waters, it’s as if God has performed a re-creation. He gives the same mandate to Noah and his sons as he gave to Adam and Eve: “Be fruitful and multiply and fill the earth.” God establishes a covenant with Noah and all creatures of the earth – that He will never destroy the earth by flood. God’s promises are good. His promises are true!

Despite God’s goodness to Noah, Noah follows in the way of Adam and Eve as he makes a sinful choice in Genesis 9:21. Just as God cursed Adam and Eve after their sinful choice, curses flow after Noah’s sinful choice …but so do blessings.

Noah curses his son, Ham, but blesses Shem. As we read forward to Genesis 10, we see even more genealogy, and that Abram (whose name was later changed to Abraham) is a descendant of Shem (11:26). Noah is in the family line of Jesus! The royal seed goes through Noah to Shem to Abraham. God is preserving the family line of the promised one! He is fulfilling his covenant promises to his people!

Matthew 1 also traces Jesus’s family line all the way back to Abraham. In today’s reading, Matthew 4, we see the promised offspring of the woman, the one who will crush the serpent, face the same tempter. Jesus is the new Adam, but unlike the original Adam, He overcomes and does not sin. Instead of curses… there are blessings, and we, His people, are the benefactors!! This is good news. This is the gospel.

Day 325: Faith and Works

Psalms 98-101; James 2

Some believe that James’ emphasis on works contradicts Paul’s teaching of justification by faith, alone (James 2:24). But when James speaks that faith without works is dead, he is speaking of a flimsy belief that even the demons share (James 2:19). Both Paul and James teach that works are an outward evidence of an inward saving faith.

If someone claims to believe in Christ, but their life shows no evidence of this belief, then there is no evidence of a saving faith. In this sense, James’ claim that “faith without works is dead” makes sense. James uses the example of Abraham’s willingness to sacrifice Isaac. This act revealed or “justified” the existence of Abraham’s faith as described in Hebrews 11:17-19. Without the outward act to prove his faith, Abraham’s faith was as good as dead (James 2:17).

Bottomline, our actions reveal our beliefs. To use James’ example in the beginning of Chapter 2, if we treat rich people with more kindness than the poor, we believe we have the power to judge others. If we judge others instead of showing mercy, we believe we are not in need of mercy ourselves. For better or worse, our outward actions reveal the inward state of our hearts.

What works do others see in your life? Do others see acts of mercy & compassion? I shudder to think of what others might see in me! I pray for God’s strength to not just be a hearer of his word but a “doer” as well!

Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture (Psalm 100:2).

Day 321: Hall of Faith

Psalms 84, 86-87; Hebrews 11
(Psalm 85 was read on Day 227)

Faith. Without it, it is impossible to please God.

The author of Hebrews has laid out his case for the Supremacy of Christ. He has exhorted them to not drift away from Christianity back to the familiar ways of Judaism – but rather to strive to keep the faith.

Now he gives an entire chapter full of examples of faith from the Old Testament. These are people who persevered to claim their reward. Think of the encouragement this would bring to these young Jewish converts…

First, they would see that God’s grace pre-dated Abraham, and reached all the way back to Abel! This would remind them that their new faith in Christ was the exact same faith which was credited to Noah and Abraham as righteousness!

They would also be encouraged that imperfect men such as Gideon, Barak, Samson, and Japheth were included as men of faith. Perfection is not a requirement. It is faith in God which justifies the sinner.

Ultimately, they would be challenged to pattern their lives after these Old Testament heroes – men and women who suffered greatly because they believed a God they could not see and died before God’s promises were fulfilled. Yet they continued to trust in the goodness of God…

Be gracious to me, O Lord,
for to you do I cry all the day.
Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul.
For you, O Lord, are good and forgiving,
abounding in steadfast love to all who call upon you.
Give ear, O Lord, to my prayer;
listen to my plea for grace.
In the day of my trouble I call upon you,
for you answer me (Psalm 86:3-7).

Faith is not just some shot in the dark, wishful thinking. A true, saving faith is a sure anchor for the soul based on the truth of God’s word. It is the belief that the unseen is more real than the seen.

Now faith is the assurance of things hoped for, the conviction of things not seen (Hebrews 11:1).

What do we hope for? A city on a hill, the New Jerusalem, filled with the glory of the Lord. We look forward to the day when every tear will be wiped away and the dim reflection of His presence in this world will be seen clearly in all His glory. We hope for Jesus and the wedding feast of the lamb and an eternity in perfect relationship with the Savior and with fellow man. These aren’t just wistful dreams – these are truths that we should be willing to die for!!!

Where is your faith? Do you place your hope in your own fleeting material wealth or aspirations of success? Is your hope in your spouse or in your children? Or is your hope in the unseen, yet eternal God who is trustworthy and true? Don’t sacrifice eternity for a lesser, instant pleasure.

Strive to enter His rest; persevere in your faith, and be one who overcomes to the end!

Day 316: Our Great High Priest

Psalms 65-67; Hebrews 7

In order to fully comprehend the ramifications of Jesus being our High Priest, we must look back at the Old Testament duties of the High Priest. What was his role? He was God’s representative to the people. He made atonement for the people’s sins by offering the sacrificial blood in God’s presence behind the curtain in the Holy of Holies.

Hebrews 7 begins to make the argument for the weakness of the Old Covenant. The High Priest of the Old Covenant had to be a descendant of Levi. He was limited by human weakness and mortality. He was temporary.

Jesus is our High Priest, but he could not be a priest in the order of Levi – no, he would be a High Priest in the order of Melchizedek.

If you remember the story from Genesis… Lot was captured by a foreign king and Abraham led a war effort to save Lot and all of the people (Gen. 14:14-16). As Abraham was returning home from battle, he met a mysterious king. He was called priest of God most High (Gen. 14:18). Abraham instantly recognized him as one with authority as he bowed and offered the priestly king a tenth of all the spoils.

This is how the author of Hebrews describes Melchizedek:

He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever (Hebrews 7:2-3).

Jesus is our High Priest – not as a Levite – but in the order of Melchizedek. He is not temporary – but eternal. He doesn’t offer the blood of bulls and goats – which are insufficient to atone for sin – he offers his own blood – once and for all.

He is the mediator of a better covenant – a New Covenant written in his blood. His priesthood predates Abraham and encompasses and fulfills all of the regulations of the Old Covenant – but makes possible what was formerly impossible – the salvation of sinners. His sacrifice. His blood. His promise. His intercession. He is our Great High Priest. Draw near and find mercy for your souls!!!

Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple! (Psalm 65:4).

Day 275: A false gospel

Esther 4-6; Galatians 4

The situation in Galatia is intriguing. Paul was originally detained in Galatia because of an unknown illness (4:13-14), so he took the opportunity to preach to the pagan Gentiles in the region. They received the gospel with joy and faith, and Paul left to continue his missionary journey. Then false teachers, trying to please the Jewish authorities, began to teach the new Gentile Christians in Galatia that they needed to also obey aspects of the Jewish law – such as circumcision and observing the holy days and festivals (4:10).

Paul was outraged! If the Galatian Christians received salvation through faith alone, then they should continue to live by faith alone! Adding requirements to the gospel makes it a false gospel… in essence, it is teaching that we are justified through works – which is impossible!

Paul continues to counter the false teachers by giving examples from the Old Testament that prove that justification has always been by faith and never by works (or the law). In Chapter 3, he pointed back to Abraham’s faith as an example (3:6) and also quoted from Habakkuk 2:4, “The righteous shall live by faith” (3:11). And in today’s reading, Paul contrasts the two sons of Abraham – saying that Ishmael represented slavery under the law, but Isaac was a child of the promise…he represented faith.

And then Paul does something extraordinary… he tells the Gentile Galatians – those who used to worship pagan gods – that they are also children of the promise; consequently, they are not under the law (4:28)! This is amazing! And a truth that should set us free from works-righteousness and help us to embrace the gospel of grace.

But we mustn’t think that God has forsaken those of Jewish heritage. ABSOLUTELY NOT! God has opened the gates of heaven to all who turn to Him in faith!

We see a picture of extraordinary faith in today’s reading from the Old Testament, as Esther, puts her life in God’s hands and acts on behalf of the Jewish people…

Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish” (Esther 4:15-16).

This is the kind of faith that pleases God… a self-sacrificing sort of faith, that surrenders everything into God’s hands. Self-justification through good works is an arrogant affront to God. The love of Christ is what compels us to good deeds because our salvation has been accomplished through his perfect work on the cross! When we add anything to the gospel, it becomes a false gospel!

Day 220: A strange exchange

2 Chronicles 21-22; Romans 4

And [Jehoram] did what was evil in the sight of the Lord. Yet the Lord was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever (2 Chronicles 6-7).

After faithful Jehoshaphat died, his first-born son, Jehoram, became king of Judah who then killed all of his brothers so that no one would challenge his throne. The royal line of David was dangerously thin – and lay in the hands of a murdering madman who rebuilt the high places and led the people into idol worship. Great.

But it gets worse.

All of Jehoram’s sons were killed in battle except for Ahaziah – who took the throne upon Jehoram’s death. Ahaziah made an alliance with the evil son of Ahab and was killed by the same man who was ordained to destroy all of Ahab’s family. Ahaziah and all of his brothers were killed and there was no one to rule Judah!! So Ahaziah’s evil mother, the daughter of Ahab, took control of Judah and killed everyone in the royal family.

What??!!... The entire royal line of David was destroyed because of their alliance with Ahab’s evil family??  What about the promise that a Royal Branch of David would rule in peace forever??

Ah! We have to keep reading… The narrative continues like a Shakespearean play as we discover that Ahaziah’s sister (who was married to the faithful priest, Jehoiada) hid Ahaziah’s infant son from the royal mother’s massacre. There is one from the line of David who lives! And in tomorrow’s reading, he will take the throne in dramatic fashion!

Goodness gracious!! This is the tragic history of Israel. Paul argues in Romans 4:15 that “the Jews, who had the written law, had even greater responsibility for their sin and as great a need to be saved from God’s wrath and justified by faith*.” The tragic events detailed in today’s reading definitely make it clear that all of Israel had a great need to be saved!

Paul teaches in Romans 4 that all people need to be saved by faith – that the Jews couldn’t trust in their possession of the law – or in their sign of circumcision – to save them. But that Abraham was justified by faith before he was circumcised and before the giving of the Mosaic law (Romans 4:11).

Paul’s argument is clear. Heritage and Circumcision do not make you righteous. That is evident from the horror of today’s Old Testament passage! Rather, it was Abraham’s faith that was credited to him as righteousness.

Paul says that we, also, can be counted as righteous when we “believe in him who raised from the dead Jesus our Lord” (Romans 4:24).

We are given credit for being righteous – only because of our faith – not because of our actions. It is a strange exchange. It’s an exchange based on grace!

*quoted from note on Romans 4:15 from the ESV Study Bible, Crossway

Day 209: The Substitute

1 Chronicles 20-22

1 Chronicles 20 continues from the previous two chapters to show how David’s military victories prepared the way for Solomon’s peace and prosperity.

Chapter 21 recounts events from 2 Samuel 24… It’s a powerful story of sin, repentance and redemption. David sinned by demanding a census and God sent a great plague on Israel as punishment for David’s sin. And then God sent an angel to destroy Jerusalem!

Now let’s think about this… Didn’t God just promise David that his son would build Him a house and He would establish his rule forever??!! And now God is about to destroy the “City of David.” It seems as if God’s covenant promise is in jeopardy because of David’s pride. 

God gave David the ability to see the angel “standing between heaven and earth and in his hand a sword stretched out over Jerusalem.” And David realized that his sin had put all the promises of God at risk. He fell to his face and cried out to God…

Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house. But do not let the plague be on your people (1 Chronicles 21:17).

God did relent and spare Jerusalem…But – there had to be a substitute – something to receive the punishment intended for Jerusalem.

This story harkens back to Abraham lifting the knife over the body of Isaac – and just in time, God provided a ram.

In this case, God commanded David to build an altar and offer a sacrifice at a specific place. The sacrifice would be the substitute.

And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering. Then the Lord commanded the angel, and he put his sword back into its sheath (1 Chronicles 21:26-27).

David’s repentance led to God’s relentance (yes, I just made up that word :)

But consider this detail in the text… In order to build that altar, David had to buy the land on which to build it. And this piece of land would be the site of Solomon’s temple. Because of David’s repentance, God orchestrated the circumstances by which David bought the plot of land on which the future temple would be built.

Somehow, God redeemed a genuine repentant heart and brought about a greater and more powerful good.

This story not only points back to Abraham and Isaac but points forward to God’s only Son. There must be a substitute. Our sin demands it. But thankfully… God’s goodness overrules our sinfulness!

Day 82: Intricacy and Goodness

Joshua 6-8; Luke 2:22-52

And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.”

“Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete” (Genesis 15:7; 13-16).

These are the words that God spoke to Abraham hundreds of years earlier. We have read of Abraham’s descendants moving to Egypt to escape the famine, of the people being enslaved by the Egyptians, of God’s amazing rescue mission. He indeed brought great judgment on Egypt and the people came out with great possessions. We’ve read of the giving of the law, of the building of the tabernacle, of the marching to Canaan, and of the people’s failure to enter the land. We’ve read in Numbers of the 40 years of wandering and we’ve listened to Moses reiterate the law in Deuteronomy.

And now, finally…the people begin to posses the land. The iniquity of the Amorites is complete. You see, God used every circumstance and weaved each failure as he orchestrated the perfect plan to both bless His people and bring judgment on a very sinful people. If Israel had taken the land earlier, it would have not been fair to the Amorites (one of the main peoples who lived in Canaan) for “the iniquity of the Amorites [was] not yet complete” (Gen 15:16).

God’s plans for nations are intricate, complicated and good. But somehow God manages the same intricacy and goodness in His plans for individuals.

Consider Simeon in Luke’s passage. He is but one man. But like all people of faith, he was important to God. God had plans for him. Plans that included seeing the promised Messiah before he died. And God weaved and orchestrated so that Simeon, as an old man, would see Jesus as a 40-day-old infant.

And then God used Simeon, the individual, to prophesy God’s plan for the nations.

“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel” (Luke 2:29-32).

God’s ways are intricate and complicated. But most of all, they are good.

Day 79: An End and a Beginning

Deuteronomy 33-34; Luke 1:26-56

Today we read of the death of Moses and the conception of Jesus. It is the end of the law-giver and the beginning of the law-Fulfiller. It is the end of the shadow and the beginning of full-color glory.

The end of Deuteronomy marks the end of the Pentateuch (the first five books of the Old Testament). All the themes of the Pentateuch find their fulfillment in Christ.

  • The promises of the Abrahamic covenant, specifically “All the nations are blessed through Abraham and his descendants” (Genesis 12:1-3), point forward to all nations being blessed through Jesus. 
  • The climax of the Pentateuch, God coming down to fill the Tabernacle with His glory (Exodus 40:34-38), points forward to Christ coming to earth to reveal His glory to the world.
  • And finally, “Jesus is seen as the new and greater Moses. As Moses declared God’s law for Israel, so Jesus declares and embodies God’s word to the nations. As Moses suffered and died outside the land so that his people could enter it, so the Son of God died on earth so that his people might enter heaven” (from article “Introduction to the Pentateuch” ESV Study Bible, Crossway).

Imagine if the people of Moses’ day could look forward to see the fulfillment of the promises in Jesus… It would have been beyond their imagination! Just as the ultimate fulfillment that Revelation describes is beyond our imagination :) It is no wonder that C.S. Lewis referred to our life on this earth as the “Shadowlands.”

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more,neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:1-4).