Day 54: The Cloud and The Fire

Numbers 8 – 10:10; Mark 4:35 – 5:43

Tucked in the middle of instructions and preparations to move the Israelite camp toward Canaan is a description of the cloud and fire. God’s presence was manifested as a cloud over the Tabernacle by day and fire by night. At any time the cloud (or the fire) lifted from the Tabernacle – the Israelites were to break camp and follow.

Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. At the command of the Lord they camped, and at the command of the Lord they set out (Numbers 9:22-23).

Maybe this is naive, but I’ve always been envious of this lifestyle of the Israelites. I envy the simplicity. If God moved, they moved. If God stayed, they were to stay. I long for the distractions of this world to be stripped away – so everything comes down to – if God moves, I move. If God stays, I stay.

Let me tell you something… He’s worth following. Just read today’s passage from Mark. He has dominion over the forces of nature, over all the spiritual world and even over death and life. This is a God who is powerful and rich in mercy. Mark’s account of Jesus raising the little girl from the dead has to be one of my favorite gospel stories. You can see His kindness in the details… how He takes her hand and how He ensures she receives food.

We live in a complicated time that is stuffed with stuff – all of which pull at our heartstrings and distract us from the Only One that really matters. Sometimes it takes a desert experience to bring our eyes back to a single focus… worship of the Savior. God, help us to see you through the fog of this world. Help us to see the cloud by day and the fire by night so that we might follow… and worship.

Day 53: The Word at work

Numbers 7; Mark 4:21-34

The Kingdom of God… it’s one of my favorite topics. In an earlier post I defined the Kingdom as a place with a ruler, a law and a people.

Today’s parables define another aspect of the Kingdom… the Word. The Word is the means of growing the Kingdom. What a person does with the Word, will determine if he’s in the Kingdom or out… The Word is the picture and message of Jesus. The Word is the call to repent. The Word is the gospel – the good news that Jesus is the sacrifice.

  • The Word sheds light on the human heart – just as a lamp lights a dark room (Mark 4:21-22).
  • The Word will increase in a heart that is teachable, but to a hard heart, it will be taken away (Mark 4:23-25).
  • The Word is sown as a farmer sows a field, and just as the plant grows slowly – almost invisibly at first – so does the Kingdom grow… slowly and steadily until one day its branches will cover the whole garden! (Mark 4:26-34)

The Kingdom is invisible. But one day, we will see the place and the Ruler – face to face… Moses was only able to hear God speak. God would speak from above the mercy seat in between the cherubim (Numbers 7:89). Moses didn’t go behind the veil to the Holy of Holies where God’s presence dwelled. No. The veil had not yet been torn. The way had not yet been opened. The all-sufficient sacrifice had not yet been given.

Jesus comes and opens the way for the sinner to go behind the veil into the Holy of Holies. There will be no tabernacle in the new earth – for God will not need a veil to hide his Glory – Rather, his Glory will shine like the sun and his home will be with… his people.

I take great comfort in the promise that though the Kingdom is invisible and grows slowly – that one day it will be so vast that it will be seen by all! The same principle is true of the Word at work in my heart. It is my responsibility to sow the Word in my heart – to read, meditate and trust. And slowly, steadily the Word will produce fruit in my life. This is the way of faith. This is the way of the Kingdom!

Day 52: Inside or Outside?

Numbers 5-6; Mark 4:1-20

One of the more offensive tenets of the Christian faith is that there is a distinction between those inside the Kingdom of God and those outside the Kingdom. Let’s face it, our culture values inclusiveness…. and at first glance, both of today’s passages seem to paint an exclusive picture of the Christian faith.

In Numbers, we continue to read about the people making preparations to enter the promised land. Today’s passage describes the “cleansing” of the camp (for more information on how to interpret OT cleanliness laws, see Day 42). Those who were “unclean” had to live “outside the camp.” One of the purposes for removing unclean people from the camp was to set Israel apart from other nations, but another reason was to create a picture of purity that pointed forward to God’s Kingdom… The physical act of “cleansing” the camp symbolized the spiritual purity of God’s future Kingdom.

Fast forward to today’s teaching in Mark…Jesus teaches in parables to further emphasize this principle of “insiders” vs. “outsiders.” He says that those who are in God’s Kingdom will understand his teaching, but those outside will not. In today’s passage, the very point of the parable was that there will be those who hear the word of the gospel, and will reject it. In other words, there will be outsiders.

But notice a very important subtlety… Who is the one doing the rejecting? Is it God? No. When Jesus comes, he opens the door of the Kingdom to people from ALL nations and tongues. There is no distinction between Jew and Gentile, male and female, slave or free.

What the Old Testament and Jesus both teach is that entrance to the Kingdom is absolutely exclusive because it requires perfection. Everyone would be outsiders if Jesus hadn’t paid the price of admission on our behalf. But because of Jesus’ sacrificial payment, all are invited in; therefore, the Kingdom becomes all-inclusive :) Sadly, we know people who choose to reject the invitation…

But. Jesus holds out hope even for those least likely to enter the Kingdom…

[For] those outside, everything is in parables, so that
“they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.”

There is always hope for the unbeliever! Lest they should turn and be forgiven! Do you think of the Christian faith like an exclusive club – thus making the unbeliever feel judged and uninvited? Or do your words and actions make people feel welcome and safe? Remember, apart from God’s grace… we would all be outsiders. Just something to think about ;)

Day 51: The precision of God

Numbers 3-4; Mark 3:22-35

Numbers 3 & 4 concentrate on numbering the Levites.

And the Lord spoke to Moses, saying, “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.”

The ESV Study Bible explains: “In the last plague, every firstborn male Egyptian and every firstborn of their cattle died, but the Israelite boys and cattle were spared. So after this, all Israelite firstborn boys and cattle were dedicated to God. That meant the cattle were sacrificed and the boys should have served God in the sanctuary Ex. 11:4–13:15. But after the golden calf incident, the Levites took the place of the firstborn boys Ex. 32:25–29. The census showed there were 273 fewer Levites than firstborn males in the other tribes. To redeem these 273 Israelites who had no Levite to take their place, five shekels (Num. 3:47) per person had to be paid. This is the tariff prescribed in Lev. 27:6 for boys under five. Five shekels would have been about a year’s pay for a herdsman.”

Do you notice the precision of God? Nothing was overlooked. Every detail was considered and described. God is a god of order, not chaos :)

Mark 3 contains a difficult saying of Jesus that is found in all 3 of the synoptic gospels…

“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” (Mark 3:28-29).

It is helpful to consider the precise nature of God’s character when interpreting this verse. Jesus was not being elusive. His speech was plain and precise. But what did he mean… exactly?

To blaspheme against the Holy Spirit is to persistently reject his saving work in your life. The Holy Spirit testifies in our hearts that Jesus is Lord. The Holy Spirit softens and humbles our hearts to ask for salvation and forgiveness. To reject the work of the Spirit is in essence forfeiting the chance for forgiveness. If you have been saved by the work of the Spirit, then this “eternal sin” is impossible for you to commit. Only those who refuse to be saved remain “unforgivable.”

God is clear. God is precise. There is one true God and one way to salvation….only through the atoning work of Jesus on the cross. There is no sin we can commit that can trump the power of his sacrifice – except to reject Him. That would be a very sad, “eternal” mistake.

Day 50: Encamped around the presence of God

Numbers 1-2; Mark 3:1-21

We begin the book of Numbers today! Numbers chronicles Israel’s time in the desert and begins with the people making preparations to go to war. If they want to take the land, they have to prepare to fight…

From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company (Numbers 1:3).

Numbers 2 goes on to detail exactly how the people were to camp and march. The Tabernacle would be guarded by the Levites and remained in the center of the people when they camped and when they marched. Remember, the tabernacle was God’s house. God dwelled there. The people were to camp around the presence of God. Numbers vividly portrays God’s presence dwelling with the Israelite people!

Both of today’s passages contain imagery of great numbers surrounding the presence of God. The account in Numbers is ordered and precise. Everyone had a place – so much so that it would be very obvious if a family or clan went missing. There would be an empty spot around the tabernacle! This was a model of community. This is a model for the church*!

By contrast, the scenes in Mark seem frantic. The crowds pressing in on Jesus were desperate. This is also a picture of community. Our churches are made up of hurt and broken people, desperate for the healing touch of the Savior.

Both passages teach valuable lessons on community and church life. The church needs each of us. If we go missing, there will be a noticeable gap that goes unfilled. But we also need the church. For that’s where God’s presence is found!!! If you don’t believe me, read Ephesians…

…you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit (Ephesians 2:19-22).

The dwelling place of God is in the midst of a community of believers… being built together into a holy temple.

Are you desperate for the Savior?? Oh, I hope so. Now… go to church :) …And encamp together around the presence of God!

*I am indebted to author and teacher, Susan Hunt, for the application of Numbers 2 to church life.

Day 49: The reaping

Leviticus 26-27; Mark 2

Leviticus 26 is difficult. The first half paints a breathtaking picture of a life of obedience. This is the life that God wanted for his people – this is the life that God wants for us!

But I know the story of the Israelites, and I know they fail to obey. God is true to his word. The horrible curses described in the second half of Leviticus 26 come on Israel – so much that the land will be laid desolate and the people will live as captives in a foreign land. But God gives a glimmer of hope…

Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the Lord their God. But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the Lord” (Leviticus 26:44-45).

Because the strict language of Leviticus seems so different from Jesus’ love and compassion, it might be easy to discount the Law as obsolete and meaningless to the modern Christian. No! God is still holy!! And our disobedience is still costly!

Fast forward to Mark… The Jews questioned Jesus in Mark 2 several times… “Why do you make yourself unclean by associating with sinners?” “Why don’t your followers obey the fasting laws?” “Why do you break the law and pluck grain on the Sabbath?” On the surface, it seems like Jesus is voiding the law with his actions. But he refutes this in the parable of the wine skins… No, he fulfills the law and deepens it to include what flows from the heart instead of describing only outward actions.

The Israelites disobeyed God’s law and they reaped the consequences.We are no different from the Israelites. We reap what we sow. If you look back at Leviticus 26 (in the ESV translation), God describes the consequences for Israel’s disobedience as “discipline” not “punishment.” Every consequence was brought about with the hope of repentance. Ultimately, God just wants us to repent. He is waiting for the turning… for our hard hearts to be brought low in humility and surrender. What are you sowing?? Humble reliance or hard-hearted independence?? Just like the Israelites, we will reap what we sow.

Day 48: Made clean

Leviticus 24-25; Mark 1:21-45

Leviticus continues today with more laws illustrating God’s holiness and justice. Remember the purpose of these laws as you read… God was forming a nation that would be set apart from the other nations. They were to deal compassionately with the poor (25:23-55). Laws were established to protect the land (25:1-7) and also give each generation a chance to earn a living in an agricultural society (25:8-17). Judges were to give fair sentences that equaled the severity of the crimes (24:17-23).

Imagine the peace and prosperity that would come to the people if they obeyed all that the Lord commanded! His plans have always been and remain… good.

But for those of us who find it difficult to see God’s goodness in the law… He sent his Son to demonstrate his love in human form. Let’s look at one scene from today’s reading in Mark…

And a leper came to [Jesus], imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, [Jesus] stretched out his hand and touched him and said to him, “I will; be clean.” And immediately the leprosy left him, and he was made clean (Mark 1:40-42).

This passage should have deeper meaning after reading through Leviticus… The leper was ceremonially unclean (Lev. 13). According to the law, if Jesus touched him, he would also be made unclean. But Jesus chooses to touches him. Why? Jesus’ love and compassion are so powerful that instead of making Jesus unclean, his touch makes the leper clean.* Doesn’t Jesus do the same for us?? That’s the gospel! And that’s good news :)

*This observation came from the study notes of the ESV Study Bible, Crossway Bibles

Day 47: Definitely not boring!

Leviticus 23; Mark 1:1-20

I love the fact that God gave his people feasts. The feasts were in essence – holidays. God established “family traditions” for the Israelite nation :) Each year is book-ended by two feasts that both celebrate the escape from Egypt. The year began with Passover – a solemn memorial in which they ate unleavened bread for a week. And the year ended with the Feast of Booths. This feast was very different. Listen to its description…

And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days.

That sounds like a party to me! In fact, this feast reminds me of one big camping retreat (as the people were commanded to live in tents for the week). God is a lot of things, but he’s not boring ;)

We begin Mark today. Immediately, you should notice a different-styled gospel than Matthew. Mark describes in 20 verses what Matthew took four chapters to cover. Mark’s gospel reminds me of a highlight reel that hits you with one power-punched scene after another. Reading it makes me want to hit the pause button :) But Mark had a purpose, and it was to encourage discipleship. Matthew’s gospel ended with “The Great Commission” …to make disciples of all the nations. In order to be a disciple of Christ, we must know Him and imitate Him. Mark’s gospel makes this possible!

Day 46: The Great Reversal

Leviticus 21-22; Matthew 28

Leviticus 21-22 are difficult passages for me. Taken alone, they could portray God as uncompassionate and harsh. Especially difficult are the passages referring to “without blemish.” No priest or animal could have a blemish. That meant no blind priests in the tabernacle. Hunchbacks were not tolerated. Even if your hand was injured, you were not allowed. This seems like a different God than the one who made the blind see and the lame walk.

But I have an idea… What if God is painting a picture of his original design? What if he is pointing back to what should have been – before sin entered the world… Sin corrupted everything… even our physical bodies. Disability, sickness and death were not part of God’s original plan. There was no “blemish” before sin.

But the resurrection of Christ undoes the effects of sin. It is the resurrection which begins the great reversal. What did C.S. Lewis write in The Lion, The Witch and The Wardrobe?

Though the witch knew the Deep Magic, there is a magic deeper still which she did not know. But if she could have looked a little further back… she would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.

Yes! Death is working backward. We live in the time after the resurrection… when God takes our blemishes and redeems them – and he transforms them – and then he makes them into something… Good.

Day 45: The deep, deep Love of God

Leviticus 18-20; Matthew 27:32-66

You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine (Leviticus 20:26).

I see God’s character ringing loudly through these chapters. I see the goal of restoring the world to its original creation design. I see compassion for the poor, reasonable dealings with others, jealousy for the worship of His people, a passion for purity and the grand plan to distinguish a people for His glory. And then we see the ultimate sacrifice… As God, himself, dies to redeem his oh-so-lost-children.

And to think that I’ve doubted His goodness. And I’ve dared to doubt His love. Oh Lord, forgive me.