Day 184: The first temple vision

Ezekiel 8-11

These chapters record the first of Ezekiel’s two “temple visions.”

Remember… Ezekiel has been prophesying against Jerusalem while he is in exile in Babylon. He isn’t in Jerusalem to see the extent of the abominations performed against God in his own house.

So, through the Spirit, Ezekiel is somehow transported to Jerusalem where he is able to see the temple. The text reads, “the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem” (8:3). 

What Ezekiel sees is breathtaking .. It’s as if someone has drawn back a curtain – and all things that were invisible are now made visible.

He sees the spiritual realm existing right alongside the earthly realm. He sees leaders worshipping idols in the temple surrounded by the Glory of the Lord. And then tragically, Ezekiel records the slow exodus of the Glory from the temple…

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house (Ezekiel 9:3).

The Glory is no longer in the Holy of Holies, but has moved to the threshold of the house – the gate, the exit.

As the vision continues, we see God’s brutal execution of judgment, but we also see God’s glory inch away from his sinful people…

Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim (Ezekiel 10:18).

God didn’t just… leave. He inched. It’s almost as if Ezekiel’s vision mirrors the longsuffering of God – the longing for repentance, the waiting for repentance. It is only, as the-most-last-resort, that God finally leaves.

Then the cherubim lifted up their wings, with the wheels beside them, and the glory of the God of Israel was over them. And the glory of the Lord went up from the midst of the city and stood on the mountain that is on the east side of the city (Ezekiel 11:22-23).

And just like that. He is gone.

But.

Just before He left, He made a promise. That he will gather the exiles from the ends of the earth, and give them a heart of flesh…“And they shall be my people, and I will be their God” (Ezekiel 11:17-20).

God’s covenant promises are based on nothing but the character of God. His promise to “be our God” is not based on OUR ability to be righteous, but based on HIS kindness, HIS goodness, and HIS righteousness.

God’s wrath has been poured out. His wrath has been satisfied. We are no longer objects of His wrath – but recipients of His grace!

Later in the book of Ezekiel, he has a second “temple vision.” But this vision is not of God leaving His people – but of Him gathering His people and establishing a New Jerusalem. What a day that will be!! I. Can’t. Wait!

Day 183: Death turned upside-down

Ezekiel 6-7; Acts 7:44-60

I am attending a funeral today. It’s my second one in a month. Death. I really hate death.

We were created to never have to endure death. We were supposed to live in the Garden, in perfect communion with God and each other. Death was unthought of back then, but sin changed all that.

Today we read of the church’s first martyr. Stephen died with the vision of Jesus standing at the right hand of God. It’s the only place in the New Testament where Jesus is described as “standing” instead of sitting at God’s right hand.

Death is a strange thing. On one hand, it is odious – something that was never supposed to be. But on the other hand, God turns it upside down and somehow uses it for good. Stephen’s death was a catalyst for church growth. Death impassions people. God has consistently used persecution and death as a means to grow his church.

Recently, I was reading a Romanian pastor’s doctoral thesis on suffering, martyrdom and the rewards of heaven… He argues that suffering on earth advances the Kingdom of Heaven – the prime example being Jesus, Himself. If we are called to suffer and/or die for the Kingdom, it is a great Eternal victory!

And I think there lies the key. Eternal. An Eternal perspective changes everything.

Sometimes when I read passages of judgment like the ones we find in today’s reading from Ezekiel, I become indignant. “Why did the children have to suffer and die right along with their apostate parents?” And then I might go even further and question God’s goodness that He might bring about suffering AT ALL!!

But when I entertain those types of thoughts, I know I’ve lost my eternal perspective.

Wouldn’t I choose to suffer for a little while on earth and gain eternal bliss – rather than have earthly bliss and suffer an eternity of torment???

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:17).

Our dot of an existence on this earth must be invested wisely for the sake of our eternities. If that means we must suffer to bring about repentance and a character that is more like Christ’s – well so be it! I don’t think Stephen, who is alive with Christ in heaven, regrets his choice to suffer for the sake of the Truth. Do you?

Day 182: The last word

Ezekiel 4-5; Acts 7:20-43

Man. These chapters in Ezekiel are just strange to my modern self…

God commanded Ezekiel to enact the forthcoming siege of Jerusalem in some sort of bizarre street theatre presentation. It involved a clay model of the city, and symbolic acts including laying on his side and scattering hair. Yep. Scattering hair.

But as I think back throughout the Old Testament, this was a common way for God to communicate to his people. Not necessarily scattering hair:) I mean communicating through symbols or symbolic acts. The tabernacle and temple were built using symbols – all revealing a glimpse of God’s character and redemptive plan. Even the daily sacrificial system was a consistent reminder of the cost of sin that was re-enacted by the priests daily.

Word pictures. Symbolic acts. Different layers of meaning. Poetic imagery. God used all of these techniques to reveal Himself to his people. So even though it seems strange to me, Ezekiel symbolically acting out the siege to Jerusalem as described in Ezekiel 4 was consistent with how God had chosen to reveal Himself throughout the Old Testament – especially among His prophets.

After Ezekiel’s extended street theatre, Chapter 5 records God speaking through Ezekiel… As God explained the significance of Ezekiel’s symbolic acts, we read a familiar message of judgment against Israel.

Sin and judgment. Most prophetic books begin with judgment and end with the hope of restoration. Restoration can only occur after the problem of sin has been dealt with…

As we turn our focus to Acts, we read that even Stephen is preaching on the sins of Israel. He reminds us that Israel had been turning against God from the very moment He rescued them from Egypt…

Our fathers refused to obey [Moses], but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us.’ (Acts 7:39-40)

It’s hard for me to read such harsh words of judgment. It’s like slogging through mud…covered with grime and filth. But understanding the reality of sin is the first step to restoration and hope. As a friend of mine used to remind me…”As the depths of your sin are revealed to you, so the cross becomes larger to cover you.” God has the last word. And thankfully, it is good.

Day 181: Back to the land of the Chaldeans

Ezekiel 1-3; Acts 7:1-19

We begin Ezekiel today. His story begins during the reign of Jehoiachin (grandson to Judah’s last good king, Josiah). Ten years before the fall of Jerusalem, when Jehoiachin had been on the throne for only three months, Nebuchadnezzar came to Jerusalem and carried Jehoiachin, his family, and 10,000 captives away to Babylon (2 Kings 24:8-17). Ezekiel was among this first group of exiles carried to Babylon in 597 BC. He was 25 years old at the time.

Ezekiel began his prophetic ministry as an exile in Babylon around 30 years of age. His message was primarily to his fellow exiles, but the messages of Judgment and Hope are instructive for us today!

Today’s reading is Ezekiel’s description of his call to ministry. The ESV Study Bible summarizes this section of Ezekiel well…

The opening sequence of Ezekiel is the most elaborate and complex of the prophetic call narratives in the OT, and also one of the most carefully structured. In a vision, Ezekiel witnesses the awesome approach of the glory of God (1:1–28). Ezekiel receives his prophetic commission through swallowing the scroll God offers (2:1–3:11), thus both fortifying him and training him in obedience. After the glory of God withdraws (3:12–15), Ezekiel’s role is further refined by his appointment as a “watchman” (3:16–21). The sequence concludes with a further encounter with God’s glory (3:22–27). (ESV Study Bible, Notes on Ezekiel 1-3, Crossway Publishers)

Ezekiel’s encounter with the glory of God serves as a backdrop and contrast to his earthly circumstances. When compared to God’s glory, Israel’s sin is heinous, and this harsh attitude is reflected throughout Ezekiel’s judgment oracles.

In Acts, Stephen begins his defense recounting early Jewish history. Today’s reading summarizes most of Genesis, as Stephen recounts God’s promises to Abraham and the covenant of circumcision.

We are reminded of one interesting detail in Stephen’s discourse. He mentions that Abraham was originally from the land of the Chaldeans – which was the same land where the Judean exiles, including Ezekiel, were taken captive to….

…the word of the Lord came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the Lord was upon him there (Ezekiel 1:3).

So God called Abraham out of the land of the Chaldeans into the promised land of Canaan, and promised to make him into a great nation. And even though the promises to Abraham were fulfilled, because of Israel’s sin, God sent his people back to the land of the Chaldeans as exiles. But thankfully, we know that God is in the restoration business – and one day… we will all dwell in the New Jerusalem… forever, with no possibility of ever being sent back to the land of the Chaldeans!

Day 180: Faithful to the end

Jeremiah 51-52; Acts 6

We are introduced to Stephen today. He was the first disciple listed in the list of men chosen to help serve the widows in Acts 6:5. And he was the first non-apostle attributed with performing “signs and wonders” (6:8).

Luke makes a special attempt to compare Stephen to Jesus as he describes how the Greek Jews sought to accuse Stephen of blasphemy. Stephen’s trial before the Jewish council mirrored Jesus’ trial as they fabricated lies and found false witnesses to testify against Stephen.

Even Stephen’s countenance reflected Jesus, “And gazing at him, all who sat in the council saw that his face was like the face of an angel” (Acts 6:15).

We’ll spend the next three days reading his famous defense before the Jewish council. But his defense would only ensure that he shared the same fate as his Lord, Jesus. Yet another way his life reflected the life of the Savior…

So, as we are introduced to Stephen, we have come to the end of Jeremiah. Jeremiah concludes his book, first with the prophetic destruction of Babylon (Jer. 51). Not only did his prophesy point to the destruction of ancient Babylon, but ultimately to all of what Babylon symbolized – the final destruction of all who stand against God and His people. It is with God’s zeal for protecting His people in mind that we read of the inevitable fall of Judah. Interestingly, Jeremiah ends this extremely sad section in the same way that 2 Kings ends – with a shred of hope that the Davidic lineage did not die with the nation. The former Judean king, Jehoiachin, lives and with him lives the hope that God will not abandon his people but will restore the Kingdom and the Davidic King!

I wonder what happened to Jeremiah… What kind of life did he live in Egypt? Did he continue his prophetic ministry, exhorting the people to turn back to their God? Did he die in peace or was he killed for his continued faithfulness to God? However he died, I know he was welcomed in heaven with the words… “Well done, good and faithful servant!”

Day 179: The last laugh

Jeremiah 49-50; Acts 5:17-42

Acts 5 is an amazing story of God’s protection and sovereign power as He sends his angel to free the apostles from prison. They were put in prison by the High Priest because he was enraged that the Apostles continued to preach in the name of Jesus…and the people were actually listening!

Imagine the surprise and humiliation of the High Priest and his council when they sent for the prisoners only to find them missing! And where were these Apostles? In the temple, teaching about the resurrected Christ!

As my 10-year-old would say… “Boom! In Your Face.” The power of the Jewish council was nothing in the face of God’s power and will. Their persecution would only serve to strengthen the church. Nothing could stand in God’s way.

As the Apostles stood before the Jewish council, the council was enraged at their boldness – so much that they wanted to kill them! But a practical Pharisee addressed his peers…

So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God! (Acts 5:38-39)

This is truth! The ways of men are like a shadow, but the ways of God are sure and strong!

Think of Jeremiah as he boldly prophesied against the powerful nations of his day. Imagine what Nebuchadnezzar might have thought of Jeremiah’s prophecies against his mighty Babylon (Jer. 50), the most powerful nation of its day… I think Nebuchadnezzar would have laughed.

But do you know what exists of ancient Babylon today?? Nothing. It is an uninhabited ruin.* God’s ways are sure and strong. He always gets the last laugh :)

*ESV Study Bible, note on Jer. 50:39-40, Crossway Publishers

Day 178: Jealous Zeal

Jeremiah 46-48; Acts 4:32-5:16

Extraordinary. Powerful. Special

This section of Acts has been held up as the golden standard for church life. It is the ideal. Everyone living in such harmonious unity. Selling everything they owned so that no one would be in need. All done on a voluntary basis. Everyone considering others before themselves.

But consider this… This wasn’t just the “ideal” church – it was the first church. Every church in every nation would be affected by this first church. This was a very unique time. Never again would the church get a chance to start itself! And because of this, God sent His Spirit in an exceptionally powerful way to grow and equip the church.

The apostles were empowered by the Spirit in order to preach the resurrection of Christ and to perform many healings and signs. The text gives special attention to Peter, the leader of the church… indicating that the Spirit was so powerfully manifested in him that someone just had to be near Peter to be healed (5:15)!!

Because of this unique opportunity to begin what would become a worldwide religion… God not only equipped the church, but also guarded it…zealously!!!

This is evidenced by the immediate judgment of Ananias and Sapphira. Their sin wasn’t that they didn’t give all that they had. No, people were not forced to give. Their sin was that they were more concerned with how they were perceived by others than with telling the truth. They were hypocrites and liars. God would not tolerate the pollution of his church – not in this crucial time.

God’s zeal to guard the righteousness of his people is on full display in today’s reading in Jeremiah… as we begin to read God’s judgment on the nations. These nations had battled and persecuted his beloved people, so therefore, they would be punished.

Bottomline… don’t mess with God’s people! He is a jealous God, zealously guarding His children from corruption and sin.

Unfortunately… Ananias, Sapphira and the nations who conspired against Israel learned this the hard way…

Day 177: Opposition, pt. 2

Jeremiah 42-45; Acts 4:23-31

Yesterday, we learned of the opposition facing Jeremiah, the proclaimer of God’s will to the people and also the rising opposition against Peter, John and the apostles.

In today’s reading, the Judaens who were left after the murder of Gedalia, Babylonian governor of Judah, came to Jeremiah and asked him to inquire of the Lord as to what they should do. Jeremiah tells them… (and I paraphrase), “WHATEVER YOU DO, DO NOT GO TO EGYPT!!! Stay in Judah, and God will continue to protect and provide for you, but DO NOT GO TO EGYPT, OR ELSE YOU WILL DIE!”

So they went to Egypt.

Poor Jeremiah… He was dragged away by the apostate people he had loved and ministered to so faithfully. He was dragged to Egypt to watch the last of the Judeans perish.

But what of Peter and John? Their first response in the face of opposition was prayer…

And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus (Acts 4:29-30).

Boom. That’s what you do in the face of opposition. You obey. And when you pray, you ask God to help you obey.

We can learn so much from these two scenes… What happened to the Judeans when they refused to listen to God’s word and rationalized their disobedience by calling Jeremiah a liar??? …they were destroyed in Egypt. Utter destruction is the final end of disobedience.

Whereas obedience leads to life. In Acts, the faith and obedience of Peter, John and the others resulted in the multiplication of the Kingdom, the expansion of the church, the increase of new converts. In other words, their obedience changed the world!

Bottomline: Disobedience leads to death. Obedience leads to life. Which do you choose?

Day 176: Opposition, pt. 1

Jeremiah 40-41; Acts 4:1-22

As Jeremiah watched Jerusalem fall and was marching as an exile to Babylon, he was given a reprieve – the opportunity to return to his beloved Jerusalem and be protected by the Babylonian appointed governor, Gedalia.

Life was good for the remaining Judeans under Gedalia’s leadership. The small remnant was allowed to sow the many fields that were abandoned. They gathered in “great abundance” (Jer. 40:12).

But there was an uprising of those from the royal line of Judah that would not accept God’s plan for welfare. They opposed God’s will and murdered the Babylonian governor, Gedalia.

Why? Why do we have to take matters into our own hands instead of trusting in the ways of God? We’ll read tomorrow that this initial opposition was the catalyst for the complete destruction of the small remnant in Judah.

Peter and John also faced opposition in today’s reading from Acts. Once again, the opposition comes from the Jewish elite, the ruling leaders of the Jewish council. They questioned Peter and John concerning the healing of the lame beggar… “By what power or by what name did you do this?”

This was the same ruling council that conspired to kill Jesus, had him arrested and held clandestine night trials – convicting Jesus to death. These men were certainly not sympathetic to the new Christian cause!

But this did not deter Peter from boldly proclaiming the truth!

Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:8-12).

Wow. Peter was bold. The council warned them not to preach or teach at all in the name of Jesus. How would Peter and John react in the face of such opposition? We’ll read tomorrow that they would turn toward God instead of oppose God as the small remnant of Judeans did.

God’s ways are always best, and typically, amazing things happen when you follow God despite opposition… But we’ll read more about that tomorrow :)

Day 175: The end and The beginning

Jeremiah 38-39; Acts 3

The end. The fall of Jerusalem. The burning, the slaughter, the slavery – it could have all been avoided if the people had listened to the word of the Lord given through Jeremiah the prophet.

It did not please God to destroy his beloved city. He tried to spare his people from such extreme suffering…

Thus says the Lord: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live (Jeremiah 38:2).

But they didn’t listen. They chose to believe the flattering words of false prophets who promised peace and prosperity. In the end, the real truth was revealed. Even Zedekiah king of Judah came to see the truth as his eyes were gouged out and he was led away to Babylon.

Contrast Jerusalem’s bitter end to its new beginning at the onset on the new covenant age. In Acts 3, the Spirit’s mighty work continues…

We see Peter and John. The Peter and John – who just three years prior – were ordinary fisherman leading ordinary lives. The gospels revealed their babe-like-faith as they walked with Jesus – questioning, doubting, denying, loving and following. Now we find them, empowered by the Spirit, healing and preaching with authority. You know Jesus had to be looking down with a father-like pride as the Spirit worked to build His people… as the world-wide church began with the sermons of a few fisherman in the hands of a mighty God!