Category Archives: Ezekiel

Day 182: The last word

Ezekiel 4-5; Acts 7:20-43

Man. These chapters in Ezekiel are just strange to my modern self…

God commanded Ezekiel to enact the forthcoming siege of Jerusalem in some sort of bizarre street theatre presentation. It involved a clay model of the city, and symbolic acts including laying on his side and scattering hair. Yep. Scattering hair.

But as I think back throughout the Old Testament, this was a common way for God to communicate to his people. Not necessarily scattering hair:) I mean communicating through symbols or symbolic acts. The tabernacle and temple were built using symbols – all revealing a glimpse of God’s character and redemptive plan. Even the daily sacrificial system was a consistent reminder of the cost of sin that was re-enacted by the priests daily.

Word pictures. Symbolic acts. Different layers of meaning. Poetic imagery. God used all of these techniques to reveal Himself to his people. So even though it seems strange to me, Ezekiel symbolically acting out the siege to Jerusalem as described in Ezekiel 4 was consistent with how God had chosen to reveal Himself throughout the Old Testament – especially among His prophets.

After Ezekiel’s extended street theatre, Chapter 5 records God speaking through Ezekiel… As God explained the significance of Ezekiel’s symbolic acts, we read a familiar message of judgment against Israel.

Sin and judgment. Most prophetic books begin with judgment and end with the hope of restoration. Restoration can only occur after the problem of sin has been dealt with…

As we turn our focus to Acts, we read that even Stephen is preaching on the sins of Israel. He reminds us that Israel had been turning against God from the very moment He rescued them from Egypt…

Our fathers refused to obey [Moses], but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us.’ (Acts 7:39-40)

It’s hard for me to read such harsh words of judgment. It’s like slogging through mud…covered with grime and filth. But understanding the reality of sin is the first step to restoration and hope. As a friend of mine used to remind me…”As the depths of your sin are revealed to you, so the cross becomes larger to cover you.” God has the last word. And thankfully, it is good.

Day 181: Back to the land of the Chaldeans

Ezekiel 1-3; Acts 7:1-19

We begin Ezekiel today. His story begins during the reign of Jehoiachin (grandson to Judah’s last good king, Josiah). Ten years before the fall of Jerusalem, when Jehoiachin had been on the throne for only three months, Nebuchadnezzar came to Jerusalem and carried Jehoiachin, his family, and 10,000 captives away to Babylon (2 Kings 24:8-17). Ezekiel was among this first group of exiles carried to Babylon in 597 BC. He was 25 years old at the time.

Ezekiel began his prophetic ministry as an exile in Babylon around 30 years of age. His message was primarily to his fellow exiles, but the messages of Judgment and Hope are instructive for us today!

Today’s reading is Ezekiel’s description of his call to ministry. The ESV Study Bible summarizes this section of Ezekiel well…

The opening sequence of Ezekiel is the most elaborate and complex of the prophetic call narratives in the OT, and also one of the most carefully structured. In a vision, Ezekiel witnesses the awesome approach of the glory of God (1:1–28). Ezekiel receives his prophetic commission through swallowing the scroll God offers (2:1–3:11), thus both fortifying him and training him in obedience. After the glory of God withdraws (3:12–15), Ezekiel’s role is further refined by his appointment as a “watchman” (3:16–21). The sequence concludes with a further encounter with God’s glory (3:22–27). (ESV Study Bible, Notes on Ezekiel 1-3, Crossway Publishers)

Ezekiel’s encounter with the glory of God serves as a backdrop and contrast to his earthly circumstances. When compared to God’s glory, Israel’s sin is heinous, and this harsh attitude is reflected throughout Ezekiel’s judgment oracles.

In Acts, Stephen begins his defense recounting early Jewish history. Today’s reading summarizes most of Genesis, as Stephen recounts God’s promises to Abraham and the covenant of circumcision.

We are reminded of one interesting detail in Stephen’s discourse. He mentions that Abraham was originally from the land of the Chaldeans – which was the same land where the Judean exiles, including Ezekiel, were taken captive to….

…the word of the Lord came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the Lord was upon him there (Ezekiel 1:3).

So God called Abraham out of the land of the Chaldeans into the promised land of Canaan, and promised to make him into a great nation. And even though the promises to Abraham were fulfilled, because of Israel’s sin, God sent his people back to the land of the Chaldeans as exiles. But thankfully, we know that God is in the restoration business – and one day… we will all dwell in the New Jerusalem… forever, with no possibility of ever being sent back to the land of the Chaldeans!