Day 197: Two visions

Ezekiel 40; Acts 16:1-15

I just read in one of my commentaries… “Interpreters do agree on one point… Ezekiel 40-48 is one of the most difficult passages in the entire Bible.” Great.

I know why it is difficult. These prophecies have not been fulfilled, and therefore, theologians have different interpretations of its meaning.

Ezekiel 40-48 is the 2nd “temple vision” in Ezekiel. The first vision in chapters 8-11 showed the abominations of idolatrous people before the destruction of the temple. This second vision occurs 14 years (to the day) after the fall of the city and the destruction of the temple. Through visions, God shows Ezekiel a vision of a future, rebuilt and restored temple.

Here’s the controversy… Some scholars believe this vision is a literal temple that will be built one day in the future. Others believe this rebuilt temple is symbolic of God’s presence with his people during our current church age – and still others believe this vision is symbolic of perfect worship in the New Earth.

Not that it matters much… but I lean toward a symbolic interpretation of this vision – especially since Ezekiel was a priest (in his life in Judea) and would have been extremely familiar with the old temple. Temple life would have been deeply valuable to Ezekiel, so it makes sense that God would wrap the restoration of Israel in the context of a symbolically “perfect” temple.

But let’s look at the text… This video is especially helpful in picturing the temple as Ezekiel describes it in Chapter 40. Just a word of caution… this is one person’s visual interpretation. It is helpful, but not authoritative :)

Moving on to Acts 16, we read of the beginning of Paul’s 2nd missionary journey where the text describes another vision! In this case, God used the vision to direct Paul to preach the gospel in far-away Europe. So Paul obeyed, traveling north into the Roman colony of Philippi. Philippi was so far removed from Jewish culture that there wasn’t even a Jewish temple! Undeterred, Paul and his companions approached a group of women who were praying by a riverside.

From a human perspective, this makes no sense. Why go north to Philippi instead of south to more familiar territory? Why approach women instead of the influential men of the city? But God’s ways are not our ways.

God planned for the first convert in Europe to be an ordinary woman named Lydia. The church in Philippi started in her house and grew to be a major influence in the region. The influence of the church in Philippi ripples to this day as we are instructed by the letter that Paul wrote to the Philippian church.

God used Paul’s obedience in the face of ambiguity to bring the gospel to the ends of the earth! Has God ever asked something of you that didn’t make earthly sense?? I have found that obedience in the face of ambiguity brings about the richest blessings. May we have the faith to follow Jesus… wherever He may lead!

Day 196: The answer to every “Why?”

Ezekiel 38-39; Acts 15:22-41

It is tempting to follow an eschatological tangent when reading Ezekiel 38-39… These chapters contain the prophecies concerning the mysterious “Gog of Magog.” Scholars differ on whether this is an historical figure from the past or one to appear in the future – and some scholars point to Revelation 20 and say this is a description of God’s final defeat of Satan and his armies in the last days.

But here’s my two cents about the mysterious “Gog of Magog.” It’s a mystery. Period. So, instead of chasing that rabbit trail, let’s focus on a phrase that is found 60 times in the book of Ezekiel and 5 times in these two chapters. This phrase answers every “why” question you’ve ever had. I promise!

Why does God curse?
Why does God bless?
Why does God scatter?
Why does God gather?
Why does God bring death?
Why does God bring life?

Why, Why, Why? The answer is found in Ezekiel…

So I will show my greatness […] Then they will know that I am the Lord (Ezekiel 38:23).

I will send fire on Magog […] and they shall know that I am the Lord (Ezekiel 39:6).

the nations shall know that I am the Lord, the Holy One in Israel (Ezekiel 39:7).

The house of Israel shall know that I am the Lord their God (Ezekiel 39:22).

Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. Then they shall know that I am the Lord their God… (Ezekiel 39:25; 28a)

God’s purpose for everything He does – whether in Judgment or Restoration – is that every person and every living creature will know that He. Is. Lord. Period. 

Fast forward to Acts 15… where we find God using an argument between Paul and Barnabas to double the missionary man-power. Now instead of just two men going out to preach the gospel, it’s four. Consequently, more people will know that “He is the Lord!”

And here’s another question… what was Paul’s and Barnabas’ motivation to risk their lives to preach the gospel?? So that all people would know that He is the Lord.

John Piper writes, “God’s aim is to be admired and magnified and honored in all the churches and in all of culture and among all the nations” (©2013 Desiring God Foundation. Website: desiringGod.org).

Shouldn’t this be our aim too??

His Lordship is the foundation for our very existence – the foundation of our lives. This fact should rule every decision, every reaction, every relationship, conversation, thought and whim. He is the Lord. May our lives reflect this truth so the world will know…He is the Lord! Period.

Day 195: A steady gospel

Ezekiel 36:16-37:28; Acts 15:1-21

How fitting that these two passages should be read together.

God promises to give his people a new heart and a new spirit in Ezekiel 36:26-27. And then God explains how he will do this through one of the more well-known visions of Ezekiel…He will breathe new life into their dry bones. He does this both emotionally and spiritually – he gives them hope and he gives them life.

Ezekiel 37:14 makes it clear that the source of this new life is from the Spirit – which is exactly what Peter tells the elders in Jerusalem concerning the inclusion of uncircumcised Gentiles into the church (Acts 15:8)! And then Peter hands out the Truth with laser-like precision…

Now, therefore, why are you putting God to the test by placing a yoke on the neck of the [Gentile] disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will (Acts 15:10).

Peter understood that anyone who is saved – is saved through the grace of the Lord Jesus. No one in the Old Testament was saved through observing the Mosaic law. They were saved by grace through their faith in God. Ezekiel teaches this same truth in today’s reading…

But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God (Ezekiel 37:23).

Who does the cleansing? Can we cleanse ourselves? Can circumcision, rituals, or good works cleanse our wretched hearts? Of course not! God is the only one powerful enough to do this. And he does it because of his grace.

Isn’t it amazing to see the same gospel revealed through both Ezekiel and Peter?! Hundreds of years separated the two men – yet they were united by one message and one God!

Day 194: The new outweighs the old

Ezekiel 35:1 – 36:15; Acts 14

The mountains and land of Israel were judged back in Ezekiel 6 & 7. The people’s great sins brought judgment even on the precious promised land of God. In today’s reading, we find the restoration of the mountains and land of Israel in Ezekiel 36.

Ezekiel uses the technique of contrast to highlight the messages of restoration and hope. First, there is the obvious contrast between the judgment of the land in Chapters 6 & 7 with this message of restoration in Chapter 36. But Ezekiel also contrasts the mountains of Israel with Mount Seir in Edom. He introduces his message of restoration with a harsh judgment oracle found in Chapter 35.

The effect is striking. God will restore the mountains and the land in such a way that they will be better than their old counterparts. The new outweighs the old. This is the way of God!

This judgment of the land is not only symbolic. It emphasizes the importance of the land as one of the past blessings promised to Abraham and points forward to the total restoration of the land in the new earth. We will be blessed greatly by this restoration. This is something to look forward to!

In Acts 14, we read of the final travels of Paul’s first missionary journey. There are so many details in this chapter… Healings, stonings, sermons to Gentiles and sermons to Jews. But most importantly, we are reading of the beginnings of the church!

Because we live in the church age – the age between the two comings of Christ, we have experienced a foretaste of the restoration promised in these later chapters of Ezekiel. Jesus’ death and resurrection enable the restoration to begin… in the context of the church – as we experience God’s presence and grace in community with other believers. But we look forward to the day – when all things will be made new

And we can be sure that the new will outweigh the old. For this is the way of God!

Day 193: The Good Shepherd

Ezekiel 33-34; Acts 13

Let it be known to you therefore, brothers, that through [Jesus] forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses (Acts 13:38-39).

We know the end for those who are under the law of Moses… death by sword, famine, pestilence and disease. In Ezekiel 33, Ezekiel receives word that the city of Jerusalem has fallen. All of his warnings have come to pass. What Jeremiah witnessed firsthand, Ezekiel must hear from a fugitive (Ezekiel 33:21).

The way of the law is destruction – not because the law is corrupt.. No! Rather, because we are corrupt!! We need a Savior. We desperately need a Savior!

And in Ezekiel 34, we read of our Savior. He is our Shepherd. We are his sheep. He gathers us and protects us. Jesus harkens back to this passage when He proclaims In John 10, “I am the Good Shepherd.” In this same chapter, Jesus expands the “sheep” to include Gentiles…

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd (John 10:16).

Which leads us to Paul in Acts 13. Paul has embarked on his first missionary journey and here we read Paul’s beautiful presentation of the gospel.

His message created quite a stir in Antioch – so much so that “almost the whole city gathered to hear the word of the Lord.” And since Antioch was primarily Gentile, that meant that Gentiles crowded the Jewish synagogue to hear Paul’s message.

Paul always went to the synagogues first to proclaim the good news of the fulfillment of the Law and the Prophets, but it was the Gentiles that responded with joy and faith (Acts 13:48).

This is the Good Shepherd bringing in the other sheep. This is the Good Shepherd opening the door to us! We are now members of his flock. He is our Good Shepherd, and we are to follow Him. How could we not?? Sheep are helpless without the Shepherd.

Day 191: Working for our good

Ezekiel 26-28; Acts 12

In Ezekiel, we are right in the middle of the oracles of judgment against the nations. Most prophetic books contain prophecies concerning nations other than Israel and Judah. This shows that God is not just sovereign over the affairs of Israel, but over the whole earth!

God’s sovereignty and power are on full display in Acts 12 as we read of Peter’s miraculous rescue from prison. Peter was put in prison after the apostle James was killed by Herod.

In Acts, James’ death comprises one sentence. But think of the implications. James was the brother of John, the gospel writer and close companion of Jesus. I imagine how sad John must have been as well as the other members of the early church.

Human logic tells us that the church would have shrunk under such severe persecution. But God is not ruled by human logic…

But the word of God increased and multiplied (Acts 12:24).

What man intended for harm, God used for good.

Even today’s passage in Ezekiel ends with an encouraging message. For right in the middle of the foreign nation oracles, God reminds his people that he is judging the nations for their good.

When I gather the house of Israel from the peoples among whom they are scattered […] then they shall dwell in their own land that I gave to my servant Jacob. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt (Ezekiel 28:35-36).

God’s sovereignty and power are only a comfort in the context of his loving-kindness… He is working on our behalf… He is working for our good.

Day 190: Inside the mind of an exile

Ezekiel 24-25; Acts 11

Imagine being captured and sent to a foreign land. You would be separated from your family – your sons, your daughters, your friends. And if you were one of the first exiles to leave Jerusalem, the only news of your homeland would come from a man named, Ezekiel.

You knew He was one of the Lord’s true prophets because he only spoke when God opened his mouth to speak. Otherwise… he was mute (Ezekiel 3:26-27). So each time he spoke, you listened, and hoped for good news – but he only had messages of judgment.

So you ignored him, and went about your relatively free existence in a foreign land. You settled down in your own house and built a new family. But one day, in the 9th year, in the tenth month, on the tenth day of the month of king Zedekiah’s reign, God opened Ezekiel’s mouth and he spoke a parable that was so terrifying, so horrible that you couldn’t ignore it. God’s last words would stay with you. And shake you…

I am the Lord. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord God (Ezekiel 24:14).

And you knew, your beloved nation and city and people would be destroyed. And then, something unexpected and strange happened…

Ezekiel’s beloved wife died, the delight of his eyes, and he refused to mourn for her. So you wondered and you asked, “Why are you acting so strangely Ezekiel? Does this have meaning for us exiles?”

And Ezekiel confirmed your worst fears – that Jerusalem and the temple and the people would fall by the sword. And that God commanded that you, too, would not mourn – that you were to not show any outward signs of grief.

And you might wonder your whole life why… Why so much suffering, Lord? Why were we not allowed to grieve? 

Now imagine that after you died, and hundreds of years passed by, you were able to see the Son of God squeeze into human form and show God’s glory to your people. But in a horrible twist, He received an even more severe judgment than that of Jerusalem. Then you would know… that you shared in the sufferings of God.

God suffered as he watched his beloved Jerusalem burn to ashes – and he suffered as he watched his Son endure the shame and agony of a criminal’s cross. And Ezekiel suffered as his wife died and the exiles suffered in a foreign land knowing that their home was lost.

Have you ever wondered… “Why? Why so much suffering Lord?” In many ways, knowing that you share in the sufferings of God – answers the question “Why?” There is purpose for the pain. There always is.

Day 189: Building the church

Ezekiel 22-23; Acts 10:24-48

And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles (Acts 10:45).

From the days of Abraham, God had promised to create a people for himself, a nation, to call His own. And he did. He called them. He freed them. And he established them. But they chased after other gods. They played the whore…

Therefore thus says the Lord God: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring (Ezekiel 23:35).

So God judged His people, but promised to restore them. And He did. Then the people rebelled again, not by whoring after the gods of other nations, but by worshipping the god of self-righteousness.

So instead of judging his people, God sent His son, to take the Judgment His people deserved. And through His son, all the people of the world were blessed.

God threw open the doors to His Kingdom and invited all of His nation in, but very few responded. So… God invited others – the uncircumcised sort – the unclean Gentile. He invited them all into His Kingdom. And they came, and are still coming, along with their Jewish brothers, to this day.

God is bigger than the idolatry of a chosen nation. He can use it to bless all the nations, and is working to build His church, to this day!

Day 188: Longing for the good…

Ezekiel 20-21; Acts 10:1-23

I was just talking with my 10-year-old son about Ezekiel…

Me: I’m so tired of the heavy judgment oracles. They just seem especially… harsh.
Him: Is the whole book that way?
Me: No, only half. The last half contains visions of hope and restoration.
Him: Well there’s your explanation, Mom. The contrast is the point. If the judgment weren’t so dark, then the restoration wouldn’t seem as sweet.

I think he has a point. But it doesn’t make the first half of the book any easier to bear… at least for me.

In Acts, we begin the long narrative of Peter and Cornelius, the Gentile Centurion. This account lays the foundation for the inclusion of Gentiles in the church and the cessation of clean/unclean guidelines and other ceremonial laws – including festivals and circumcision.

All of these laws were established to make Israel unique among the nations and point to Christ as the ultimate sacrifice for sin. After Christ came and opened the Kingdom to people from all tribes and nations, the need to distinguish a nation through ceremonial laws was made obsolete. Christians are to be characterized by love for their neighbor that comes through a circumcised heart – not the external sign of circumcision.

The promise of Ezekiel looks forward to this Church age…

And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh (Ezekiel 36:26).

See… there is good news in Ezekiel ;)

Day 187: A few tidbits

Ezekiel 17-19; Acts 9:23-43

Here are some tidbits to consider as you read :)

Ezekiel 17: This is a parable describing Zedekiah’s dealings – first with Nebuchadnezzar and then with Egypt. The chapter ends with a beautiful Messianic prophecy, Ezekiel 17:22-24, one of my favorites so far…

Ezekiel 18: The Israelites were so accustomed to their identities being defined by being a part of a family, tribe, clan or nation. The idea of individual accountability was a bit foreign. This chapter teaches that each person is responsible for his own actions and ends with an important plea for repentance (Ezekiel 18:30-32).

Ezekiel 19: Another parable of Judah (portrayed as the lioness and vine) and her kings (portrayed as cubs and branches).

Acts 9: We learn from Galatians 1:18-19 that Saul went to Jerusalem 3 years after his conversion. So there is a three-year gap from when Paul was in Damascus (vs. 23) and when he first went to Jerusalem (vs. 26). And finally, Acts 9:31 is a transition verse as the focus now turns to Peter and his acceptance of the Gentiles.

I hope these tidbits help clarify the text as you read today!